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DISCIPLES OF CHRIST, or CHRISTIANS

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Originally appearing in Volume V08, Page 312 of the 1911 Encyclopedia Britannica.
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DISCIPLES OF See also:

CHRIST, or CHRISTIANS  , an See also:American See also:Protestant See also:denomination, founded by See also:Thomas See also:Campbell, his son See also:Alexander Campbell (q.v.) and See also:Barton See also:Warren See also:Stone (1792–1844) Stone had been a Presbyterian See also:minister prominent in the See also:Kentucky revival of 1891, but had been turned against sectarian-ism and ecclesiastical authority because the See also:synod had condemned See also:Richard McNemar, one of his colleagues in the revival, for See also:preaching (as Stone himself had done) See also:counter to the See also:Westminster See also:Confession, on faith and the See also:work of the See also:Holy Spirit in See also:conversion . He had organized the See also:Springfield See also:Presbytery, but in 1804 with his five See also:fellow ministers signed " The Last Will and Testament of the Springfield Presbytery," giving up that name and calling them-selves " Christians." Like Stone, Alexander Campbell had adopted (in 1812) See also:immersion, and, like him, his two See also:great desires were for See also:Christian unity and the restoration of the See also:ancient See also:order of things . But the Campbellite doctrines differed widely from the hyper-Calvinism of the See also:Baptists whom they had joined in 1813, especially on the points on which Stone had quarrelled with the Presbyterians; and after various Iocal breaks in 1825–1830, when there were large additions to the Restorationists fromthe Baptist ranks, especially under the apostolic fervour and simplicity of the preaching of See also:Walter See also:Scott (1796–186r), in 1832 the Reformers were practically all ruled out of the Baptist communion . The Campbells gradually lost sight of Christian unity, owing to the unfortunate experience with the Baptists and to the See also:tone taken by those clergymen who had met them in debates; and for the See also:sake of Christian See also:union it was peculiarly fortunate that in See also:January 1832 at See also:Lexington, Kentucky, the followers of the Campbells and those of Stone (who had stressed union more than See also:primitive See also:Christianity) See also:united . Campbell objected to the name " Christians " as sectarianized by Stone, but " Disciples " never drove out of use the name " Christians." During the See also:Civil See also:War the denomination escaped an actual scission by following the neutral views of Campbell, who opposed See also:slavery, war and abolition . In 1849 the American Christian Missionary Society was formed; it was immediately attacked as a " human innovation," unwarranted by the New Testament, by literalists led in later years by See also:Benjamin See also:Franklin (secretary of the missionary society in 1857), who opposed all See also:church See also:music also . See also:Isaac Errett (182o–1888) was the most prominent See also:leader of the progressive party, which was considered corrupt and worldly by the literalists, many of whom, in spite of his efforts, See also:broke off from the See also:main See also:body, especially in See also:Indiana, Kentucky, See also:Tennessee, See also:Arkansas and See also:Texas . The main body appointed in 1890 a See also:standing See also:committee on Christian union; their aim in this respect is not for absorption, as was clearly shown by their See also:answer in 1887 to overtures from the Protestant Episcopal Church regarding Christian unity . The credal position of the Disciples is See also:simple: great stress is put upon the phrase " the See also:Christ, the Son of the living See also:God," and upon the recognition by Jesus of this confession as the See also:foundation of His church; as to See also:baptism, agreement with Baptists is only as to the mode, immersion; this is considered " the primitive confession of Christ and a gracious token of salvation," and as being " for the remission of sins "; the Disciples generally deny the authority over Christians of the Old See also:Covenant, and Alexander Campbell in particular held this view so forcibly that he was accused by Baptists of " throwing away the Old Testament." The See also:Lord's Supper is celebrated every See also:Sunday, the See also:bread being broken by the communicants . The Disciples are not Unitarian in fact or tendency, but they urge the use of simple New Testament phraseology as to the Godhead . Their church See also:government is congregational . The ,growth of the denomination has been greatest in the states along the See also:Ohio See also:river, whence they have spread throughout the Union .

In 1908 there were 6673 ministers and 1,285,123 communicants in the United States . There are churches in See also:

Canada, in Great See also:Britain and in See also:Australia . See also:Bethany See also:College, at Bethany, See also:West See also:Virginia, was chartered in 184o, and Alexander Campbell, who had founded it as See also:Buffalo See also:Seminary, was its See also:president until his See also:death in 1866; other colleges founded by the See also:sect are: Kentucky University, Lexington, K y . ;' Hiram College, Hiram, Ohio (185o, until 1867 known' as Western Reserve Eclectic See also:Institute); See also:Butler College, See also:Indianapolis, Indiana (1855) ; Christian University, See also:Canton, See also:Missouri (1851; coeducational); See also:Eureka College, in See also:Woodford See also:county, See also:Illinois (1855; coeducational); Union Christian College, Merom, Ind . (1859); Texas Christian University, See also:Waco, Texas (1873, founded as Add Ran College at See also:Thorpe's Springs, removing to Waco in 1895) ; See also:Drake University, See also:Des Moines, See also:Iowa (1881); See also:Milligan College, Milligan, Tennessee (1882); See also:Defiance College, Defiance, O . (1885); Cotner University, See also:Lincoln, See also:Nebraska (1889); Elon College, Elon, See also:North Carolina (189o) ; American University, See also:Harriman, Tenn . (1893); the Virginia Christian College, See also:Lynchburg, Virginia (1903), and for negroes, the See also:Southern Christian Institute, See also:Edwards, See also:Mississippi (1877), and the Christian See also:Bible College, See also:Newcastle, See also:Henry County, Ky . Theological seminaries are the See also:Berkeley Bible Seminary, Berkeley, See also:California (1896) ; the Disciples' Divinity See also:House, See also:Chicago, See also:Ill . (1894) ; and the See also:Eugene Divinity School, Eugene, See also:Oregon (1895) . Bible chairs " were established in See also:state See also:universities and elsewhere by the Disciples,—at the University of See also:Michigan (1893), at the University of Virginia (1899), at the University of See also:Calcutta (1900) and at the University of See also:Kansas (1901) . The denomination has See also:publishing houses in See also:Cincinnati, St See also:Louis, See also:Louisville and See also:Nashville . See Errett See also:Gates's See also:History of the Disciples of Christ (New See also:York, 1905), in " The See also:Story of the Churches " See also:series, and his See also:Early Relation and Separation of Baptists and Disciples (Chicago, 1904), a University of Chicago doctoral thesis; and B .

B . See also:

Tyler's History of the Disciples of Christ in vol. xii. of " The American Church History Series " (New York, 1894) .

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