See also:

• DOXOLOGY (Gr. 3oi oXoyia, a praising, giving glory)

DOXOLOGY (Gr. 3oi oXoyia, a praising, giving See also:

• GLORY (through the O. Fr. glorie, modern gloire, from Lat. gloria, cognate with Gr. KXebs, abets)

glory)  , an ascription of praise to the Deity . The See also:

• EARLY
• EARLY, JUBAL ANDERSON (1816-1894)

early Christians continued the Jewish practice of making such an ascription at the See also:

• CLOSE
• CLOSE (from Lat. clausum, shut)
• CLOSE, MAXWELL HENRY (1822-1903)

close of public See also:

• PRAYER (from Lat. precari, entreat; Ital. pregaria, Fr. priere)
• PRAYER, BOOK OF COMMON

prayer (See also:

• ORIGEN (c. 185-c. 254)

Origen, IIepi ehxi s, 33) and introduced it after the See also:

• SERMON (Lat. sermo, a discourse)

sermon also . The name is often applied to the Trisagion (tersanctus), or "See also:

• HOLY

Holy, Holy, Holy," the scriptural basis of which is found in See also:

• ISAIAH
• ISAIAH, ASCENSION OF

Isaiah vi . 3, and which has had a See also:

• PLACE (through Fr. from Lat. platea, street; Gr. IrAar6s, wide)

place in the See also:

• WORSHIP (i.e. " worth-ship," O. Eng. weor8scipe)

worship of the See also:

• CHRISTIAN
• CHRISTIAN, WILLIAM (1608-1663)

Christian See also:

• CHURCH
• CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
• CHURCH, FREDERICK EDWIN (1826-1900)
• CHURCH, GEORGE EARL (1835–1910)
• CHURCH, RICHARD WILLIAM (1815–189o)
• CHURCH, SIR RICHARD (1784–1873)

church since the 2nd See also:

• CENTURY (from Lat. centuria, a division of a hundred men)

century; to the Hallelujah of several of the See also:

• PSALMS, BOOK
• PSALMS, BOOK OF, or PSALTER

Psalms and of Rev. xix . ; to such passages of glorification as Rom. ix . 5, xvi . 27, Eph . 21; and to the last clause of the See also:

• LORD
• LORD (O. Eng. hldford, i.e. hldfweard, the warder or keeper of bread, hlIf, loaf; the word is not represented in any other Teutonic language)
• LORD, JOHN (1810-1894)

Lord's Prayer as found in Matt. vi . 13 (A.V.), which critics are generally agreed in regarding as an See also:

• INTERPOLATION (from Lat. interpolare, to alter, or insert something fresh, connected with pollee, a polish)

interpolation, and which, while used in the See also:

• GREEK
• GREEK, ETRUSCAN AND

Greek and the See also:

• PROTESTANT

Protestant churches, is omitted in the See also:

• ROMAN

Roman rite . It is used, however, more definitely as the designation of two See also:

• HYMNS

hymns distinguished by liturgical writers as the Greater and Lesser Doxologies . The origin and See also:

• HISTORY

history of these it is impossible to trace fully . The germ of both is to be found in the Gospels; the first words of the Greater See also:

• DOXOLOGY (Gr. 3oi oXoyia, a praising, giving glory)

Doxology, or Gloria in Excelsis, being taken from See also:

• LUKE
• LUKE, GOSPEL OF ST

Luke ii .

14, and the See also:

• FORM (Lat. forma)

form of the Lesser Doxology, or Gloria Patri, having been in all See also:

• PROBABILITY (Lat. probabilis, probable or credible)

probability first suggested by Matt. See also:

• XXVIII

xxviii . 19 . The Greater Doxology, in a form approximating to that of the See also:

• ENGLISH

English prayer-See also:

• BOOK

book, is given in the See also:

• APOSTOLICAL

Apostolical Constitutions (vii . 47) . At this See also:

• TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
• TIME, MEASUREMENT OF
• TIME, STANDARD

time (c . 375) it ran thus: " See also:

• GLORY (through the O. Fr. glorie, modern gloire, from Lat. gloria, cognate with Gr. KXebs, abets)

Glory to See also:

• GOD

God on high, and on See also:

• EARTH
• EARTH (a word common to Teutonic languages, cf. Ger. Erde, Dutch aarde, Swed. and Dan. jord; outside Teutonic it appears only in the Gr. 'pq'e, on the ground; it has been connected by some etymologists with the Aryan root ar-, to plough, which is seen in
• EARTH, FIGURE OF
• EARTH, FIGURE OF THE

earth See also:

• PEACE
• PEACE, BREACH OF THE

peace to men of (his) See also:

• GOODWILL

goodwill . We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee for thy See also:

• GREAT

great glory . 0 Lord God, heavenly See also:

• KING
• KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
• KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
• KING, CHARLES WILLIAM (1818-1888)
• KING, CLARENCE (1842–1901)
• KING, EDWARD (1612–1637)
• KING, EDWARD (1829–1910)
• KING, HENRY (1591-1669)
• KING, RUFUS (1755–1827)
• KING, THOMAS (1730–1805)
• KING, WILLIAM (1650-1729)
• KING, WILLIAM (1663–1712)

king, God the See also:

• FATHER

Father Almighty; 0 Lord, the only begotten Son, Jesus See also:

• CHRIST (Gr. X pLQTOS, Anointed)
• CHRIST, WILHELM VON (1831-1906)

Christ; 0 Lord God, Iamb of God, Son of the Father, that takest away the sins of the See also:

• WORLD

world, have See also:

• MERCY (adapted from Fr. merci, Lat. merces, reward)
• MERCY (or MERCI), FRANZ, FREIHERR VON

mercy upon us; See also:

• THOU, JACQUES AUGUSTE DE [THUANUS] (1553-1617)
• THOU, NOM

Thou that takest away the sins of the world, receive our prayer; Thou that sittest at the right See also:

• HAND
• HAND (a word common to Teutonic languages; cf. Ger. Hand, Goth. handus)
• HAND, FERDINAND GOTTHELF (1786-185r)

hand of the Father, have mercy upon us; For Thou alone See also:

• ART

art holy . Thou only, Jesus Christ, with the Holy See also:

• GHOST (a word common to the W. Teutonic languages; O.E. vest, Dutch, 'geest, Ger. Geist)

Ghost, art most high in the glory of God the Father . See also:

• AMEN

Amen." This is the earliest See also:

• RECORD (Lat. recordari, to recall to mind, from cor, heart or mind)

record of it, but it is also found in the Alexandrine Codex . See also:

• ALCUIN (Marmara)

Alcuin attributes the authorship of the Latin form—the Gloria in Excelsis—to St Hilary of See also:

• POITIERS

Poitiers (died 367) . The quotations from the hymn in the pseudo-Athanasian De Virginitate, and in See also:

• CHRYSOSTOM

Chrysostom (See also:

• HORN
• HORN (a common Teutonic word, cognate with Lat. cornu; cf. Gr. Kipas)
• HORN (Lat. cornu; corresponding terms being Fr. cor, trompe; Ger. Horn; Ital. corno)
• HORN, ARVID BERNHARD, COUNT (1664-1742)
• HORN, PHILIP DE MONTMORENCY, COUNT

Horn .

69 in Matth.), include only the opening words (those from St Luke's See also:

• GOSPEL (O. Eng. godspel, i.e. good news, a translation of Lat. bona annuntiatio, or evangelium, Gr. evayyeXwv; cf. Goth. iu spillon, " to announce good news," Ulfilas' translation of the Greek, from iu, that which is good, and spellon to announce)

gospel), though the passage in See also:

• ATHANASIUS (293-373)

Athanasius shows by an et caetera that only the beginning of the hymn is given . These references indicate that the hymn was used in private devotions; as it does not appear in any of the earliest liturgies, whether Eastern or Western, its introduction into the public services of the church was probably of a later date than has often been supposed . Its first introduction into the Roman See also:

• LITURGY (Low Lat. liturgia; Gr. X€Zros, public, and Epyov, work; )Aetrovpy6s, a public servant)

liturgy is due to See also:

• POPE (Gr. irarraas, post-classical Lat. papa, father)
• POPE, ALEXANDER (1688–1744)
• POPE, ALEXANDER (1763-1835)
• POPE, JANE (1742-1818)
• POPE, JOHN (1822-1892)
• POPE, SIR THOMAS (c. 1507-1559)

Pope See also:

• SYMMACHUS

Symmachus (498-514), who ordered it to be sung on Sundays and festival days . There was much opposition to the expansion, but it was suppressed by the See also:

• FOURTH

fourth See also:

• COUNCIL (Lat. concilium, from cum, together, and the root cal, to call)

council of See also:

• TOLEDO
• TOLEDO, COUNCILS OF (Concilia toletana)

Toledo in 633 . Until the end of the 11th century its use was confined to bishops, and to priests at See also:

• EASTER

Easter and on their See also:

• INSTALLATION

installation . The Mozarabic liturgy provides for its eucharistic use on Sundays and festivals . In these and other early liturgies the Greater Doxology occurs immediately after the beginning of the service; in the English prayer-book it introduced at the closeof the communion See also:

• OFFICE (from Lat. officium, " duty," " service," a shortened form of opifacium, from facere, " to do," and either the stem of opes, " wealth," " aid," or opus, " work ")

office, but it does not occur in either the See also:

• MORNING

morning or evening service . This doxology is also used in the Protestant Episcopal and Methodist Episcopal churches of See also:

• AMERICA

America, as indeed in most Protestant churches at the See also:

• EUCHARIST (Gr. evXapurria, thanksgiving)

eucharist . The Lesser Doxology, or Gloria Patri, combines the See also:

• CHARACTER (Gr. xapareri7p, from xap&crew, to scratch)

character of a creed with that of a hymn . In its earliest form it ran simply —" Glory be to the Father, and to the Son, and to the Holy Ghost, world without end, Amen," or " Glory be to the Father, in (or through) the Son, and in (or through) the Holy Ghost." Until the rise of the Arian See also:

• HERESY

heresy these forms were probably regarded as indifferent, both being equally capable of an orthodox See also:

• INTERPRETATION (from Lat. interpretari, to expound, explain, inter pres, an agent, go-between, interpreter; inter, between, and the root pret-, possibly connected with that seen either in Greek 4 p4'ew, to speak, or irpa-rrecv, to do)

interpretation . When the Arians, however, finding the second form more consistent with their views, adopted it persistently and exclusively, its use was naturally discountenanced by the Catholics, and the other form became the See also:

• SYMBOL (Gr. o-uµ(3oXov, a sign)

symbol of orthodoxy . To the See also:

• INFLUENCE (Late Lat. influentia, from influere, to flow in)

influence of the Arian heresy is also due the See also:

• CATHOLIC (Gr. KcaBoXuK6s, general, universal)

Catholic addition—" as it was in the beginning, is now, and ever shall be," the use of which was, according to some authorities, expressly enjoined by the council of See also:

• NICAEA, COUNCIL OF
• NICAEA, or NICE

Nicaea .

There is no sufficient See also:

• EVIDENCE (Lat. evidentia, evideri, to appear clearly)

evidence of this, but there exists a See also:

• DECREE (from the past participle, decretus, of Lat. decernere)

decree of the second council of See also:

• VAISON

Vaison (529), asserting its use as already established in the See also:

• EAST
• EAST, ALFRED (1849- )

East propter haereticorum astutiam, and ordering its See also:

• ADOPTION (Lat. adoptio, for adoptalio, from adoptare, to choose for oneself)

adoption throughout the churches of the See also:

• WEST
• WEST, BENJAMIN (1738-1820)
• WEST, NICHOLAS (1461-1533)

West . In the Western Church the Gloria Patri is repeated at the close of every See also:

• PSALM (from the Gr. word * hXAew, to play the harp)

psalm, in the Eastern Church at the close of the last psalm . This last is the optional See also:

• RULE

rule of the See also:

• AMERICAN

American Episcopal Church . Metrical doxologies are often sung at the end of hymns, and the See also:

• TERM

term has become especially associated with the See also:

• STANZA (Low Lat. stantia, Ital. stantia or stanza)

stanza beginning " Praise God from whom all blessings flow," with which See also:

• THOMAS
• THOMAS (c. 1654-1720)
• THOMAS (d. 110o)
• THOMAS, ARTHUR GORING (1850-1892)
• THOMAS, CHARLES LOUIS AMBROISE (1811-1896)
• THOMAS, GEORGE (c. 1756-1802)
• THOMAS, GEORGE HENRY (1816-187o)
• THOMAS, ISAIAH (1749-1831)
• THOMAS, PIERRE (1634-1698)
• THOMAS, SIDNEY GILCHRIST (1850-1885)
• THOMAS, ST
• THOMAS, THEODORE (1835-1905)
• THOMAS, WILLIAM (d. 1554)

Thomas See also:

• KEN
• KEN, THOMAS (1637-1711)

Ken, See also:

• BISHOP (A.S. bisceop, from Lat. episcopus, Gr. irio-Korros, " overlooker " or " overseer ")
• BISHOP, ISABELLA (1832-1904)
• BISHOP, SIR HENRY ROWLEY (1786-1855)

bishop of See also:

• WINCHESTER
• WINCHESTER, EARLS AND MARQUESSES OF

Winchester, concluded his morning and evening hymns . See J . See also:

• BINGHAM, JOSEPH (1668-1723)

Bingham, Biog. See also:

• ECCLES

eccles. xiv . 2; Siegel, Christi . Alterthumer, i . 515, &c.; F . See also:

• PROCTER, BRYAN WALLER (1787–1874)

Procter, Book of See also:

• COMMON

Common Prayer, p . 212 ; W . See also:

• PALMER
• PALMER, EDWARD HENRY (1840-1882)
• PALMER, ERASTUS DOW (1817-1904)
• PALMER, GEORGE (1818-1897)
• PALMER, JOHN
• PALMER, RAY (1808-1887)
• PALMER, SAMUEL (1805-1881)
• PALMER, SIR CHARLES MARK, BART

Palmer, Orig .

Liturg. iv . § 23; art . " Liturgische Formeln " (by Drews) in Hauck-See also:

• HERZOG, HANS (1819–1894)
• HERZOG, JOHANN JAKOB (1805-1882)

Herzog, Realencyk. See also:

• FUR (connected with O. Fr. forre, a sheath or case; so " an outer covering ")

fur prof . Theol. xi . 547 .