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See also:DRAGON (Fr. dragon, through See also:Lat. See also:draco, from the See also:Greek; connected with SEpeoµay " see," and interpreted as " See also:sharp-sighted "; O.H. Ger. tracho, dracho, M.H.G. trache, Mod. Ger. Drachen; A.S. draca, hence the See also:equivalent See also:English See also:form " See also:drake," " See also:fire-drake, " cf . See also:Low Ger. and Swed. See also:drake, See also:Dan. drage), a fabulous See also:monster, usually conceived as a huge winged See also:fire-breathing See also:lizard or snake . In See also:Greece the word 3paKwv was used originally of any large See also:serpent, and the See also:dragon of See also:mythology, whatever shape it may have assumed, remains essentially a snake . For the See also:part it has played in the myths and cults of various peoples and ages see the See also:article SERPENT-See also:WORSHIP . Here it may be said, in See also:general, that in the See also:East, where See also:snakes are large and deadly (Chaldea, See also:Assyria, See also:Phoenicia, to a less degree in See also:Egypt), the serpent or dragon was symbolic of the principle of evil . Thus Apophis, in the See also:Egyptian See also:religion, was the See also:great serpent of the See also:world of darkness vanquished by Ra, while in See also:Chaldaea the goddess Tiamat, the See also:female principle of primeval See also:Chaos, took the See also:form of a dragon . Thus, too, in the See also:Hebrew sacred books the serpent or dragon is the source of See also:death and See also:sin, a conception which was adopted in the New Testament and so passed into See also:Christian mythology . In Greece and See also:Rome, on the other See also:hand, while the See also:oriental See also:idea of the serpent as an evil See also:power found an entrance and gave See also:birth to a plentiful brood of terrors (the serpents of the Gorgons, See also:Hydra, See also:Chimaera and the like), the dracontes were also at times conceived as beneficent See also:powers, See also:sharp-eyed dwellers in the inner parts of the See also:earth, See also:wise to discover its secrets and utter them in oracles, or powerful to invoke as See also:guardian genii . Such were the sacred snakes in the temples of See also:Aesculapius and the sacri dracontes in that of the See also:Bona Dea at Rome; or, as guardians, the See also:Python at See also:Delphi and the dragon of the See also:Hesperides . In general, however, the evil reputation of dragons was the stronger, and in See also:Europe it outlived the other . See also:Christianity, of course, confused the benevolent and malevolent serpent-deities of the See also:ancient cults in a See also:common condemnation . The very See also:wisdom of the serpent " made him suspect; the See also:devil, said St See also:Augustine, " See also:leo et See also:draco est; leo propter impetum, draco propter insidias." The dragon myths of the See also:pagan East took new shapes in the legends of the victories of St See also:Michael and St See also:George; and the kindly snakes of the " See also:good goddess " lived on in the immanissimus draco whose baneful activity in a See also:cave of the Capitol was cut See also:short by the intervention of the saintly See also:pope See also:Silvester I . (See also:Duchesne, See also:Liber pontificalis, i . 109 seq.) . In this respect indeed Christian mythology found itself in See also:harmony with that of the pagan See also:North . The similarity of the See also:Northern and Oriental snake myths seems to point to some common origin in an antiquity too remote to be explored . Whatever be the origin of the Northern dragon, the myths, when they first become articulate for us, show him to be in all essentials the same as that of the See also:South and East . He is a power of evil, guardian of hoards, the greedy withholder of good things from men; and the slaying of a dragon is the crowning achievement of heroes—of Siegmund, of See also:Beowulf, of See also:Sigurd, of See also:Arthur, of Tristram—even of See also:Lancelot, the beau ideal of See also:medieval See also:chivalry . Nor were these dragons anything but very real terrors, even in the imaginations of the Dragon Lizard (Draco taeniopterus) . learned, until comparatively See also:modern times . As the See also:waste places were cleared, indeed, they withdrew farther from the haunts of men, and in Europe their last lurking-places were the in-accessible heights of the See also:Alps, where they lingered till Jacques See also:Balmain set the See also:fashion which has finally relegated them to the See also:realm of myth . In the See also:works of the older naturalists, even in the great Historia animalium of so See also:critical a spirit as See also:Conrad See also:Gesner (d . 1564), they still figure as part of the See also:fauna known to See also:science . As to their form, this varied from the beginning .
The Chaldaean dragon Tiamat had four legs, a scaly See also:body, and wings
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The Egyptian Apophis was a monstrous snake, as were also, originally at least, the See also:Greek dracontes
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The dragon of the See also:Apocalypse (Rev. xii
.
3), " the old serpent," is many-headed, like the Greek Hydra
.
The dragon slain by Beowulf is a snake (See also:worm), for it " buckles like a See also:bow "; but that done to death by Sigurd, though its motions are heavy and snake-like, has legs, for he wounds it " behind the See also:shoulder." On the other hand, the dragon seen by See also:
In See also:England before the See also:Conquest the dragon was See also:chief among the royal ensigns in See also:war
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Its origin, according to the See also:legend pre-served in the See also:Flores historiarum, was as follows
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Uther See also:Pen-dragon, See also:father of King Arthur, had a See also:vision of a flaming dragon in the sky, which his seers interpreted as meaning that he should come to the See also:kingdom
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When this happened, after the death of . his See also:brother Aurelius, " he ordered two See also:golden dragons to be fashioned, like to those he had seen in the circle of the See also:star, one of which he dedicated in the See also:cathedral of See also:Winchester, the other he kept by him to be carried into See also:battle." From Uther Dragon-head, as the See also:English called him, the Anglo-Saxon See also:kings borrowed the ensign, their See also:custom being, according to the Flores, to stand in battle inter draconem et standardum
.
The dragon ensign, which was See also:borne before See also:Richard I. in 1191 when on crusade " to the terror of the See also:heathen beyond the See also:sea," was that of the See also:dukes of See also:Normandy; but even after the loss of Normandy the dragon was the battle standard of English kings (signum See also:regium quod Draconem vocant), and was displayed, e.g. by See also: Of the dragons carried in effigy in religious processions some have become famous, e.g. the Gargouille (See also:gargoyle) at See also:Rouen, the Graiilly at See also:Metz, and the Tarasque at See also:Tarascon . Their popularity tended to disguise their evil significance and to restore to them something of the beneficent qualities of the ancient dracontes as See also:local tutelary genii . In the East, at the present day, the dragon is the See also:national symbol of China and the badge of the imperial See also:family, and as such it plays a large part in See also:Chinese art . Chinese and See also:Japanese dragons, though regarded as powers of the See also:air, are wingless . They are among the deified forces of nature of the Taoist religion, and the shrines of the dragon-kings, who dwell partly in See also:water and partly on See also:land, are set along the See also:banks of See also:rivers . The See also:constellation Draco (anguis, See also:ser pens) was probably so called from its fanciful likeness to a snake . Numerous myths, in various countries, are however connected with it . The general See also:character of these may be illustrated by the Greek See also:story which explains the constellation as being the dragon of the Hesperides slain by Heracles and translated by See also:Hera or See also:Zeus to the heavens . See C . V . Daremberg and E . Saglio, Dictionnaire See also:des antiquites grecques et romaines (See also:Paris, 1886, &c.), s.v . Draco "; Pauly-Wissowa, Realencyclopddie, s.v . " Drakon "; Du Cange, Glossarium, s.v . Draco "; La Grande Encyclopedie, s.v . " Dragon "; J . B . Panthot, Histoire des dragons et des escarboucles (See also:Lyons, 1691) . |
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