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DUBBO

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Originally appearing in Volume V08, Page 617 of the 1911 Encyclopedia Britannica.
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DUBBO, a municipal town of Lincoln county, New South Wales, Australia, on the Macquarie river, 278 M. by rail N.W. of Sydney. Pop. (1901) 3409. It is a flourishing manufacturing town in a pastoral district, in part also cultivated. Coal and copper are found in the neighbourhood. DU BELLAY, GUILLAUME, SIEUR DE LANGEY (1491-1543), French soldier and diplomat, was born at the chateau of Glatigny, near Montmirail, in 1491. His father, Louis du Bellay-Langey,. was a younger son of the Angevin family of du Bellay, which from the 14th century was distinguished in the service of the dukes of Anjou and afterwards of the kings of France; and Louis had six sons, who were among the best servants of Francis I. Guillaume, the eldest, is one of the most remarkable figures of the time; a brave soldier, a humanist and a historian, he was above all the most able diplomat at the command of Francis I., prodigiously active, and excelling in secret negotiations. He entered the military service at an early age, was taken prisoner at Pavia (1525) and shared the captivity of Francis I. His skill and devotion attached him to the king. His missions to Spain, Italy, England and Germany were innumerable; sent three times to England in 1529–1530, he was occupied with the execution of the treaty of Cambrai and also with the question of Henry VIII.'s divorce, and with the help of his brother Jean, then bishop of Paris, he obtained a decision favourable to Henry VIII. from the Sorbonne (July 2, 1J30). From 1532 to 1536, though he went three times to England, he was principally employed in uniting the German princes against Charles V.; in May 1532 he signed the treaty of Scheyern with the dukes of Bavaria, the landgrave of Hesse, and the elector of Saxony, and in January 1534 the treaty of Augsburg. During the war of 1537 Francis I. sent him on missions to Piedmont; he was governor of Turin from December 1537 till the end of 1539, and subsequently replacing Marshal d'Annebaut as governor of the whole of Piedmont, he displayed great capacity in organization. But at the end of 1542, overwhelmed by work, he was compelled to return to France, and died near Lyons on the 9th of January 1543. Rabelais, an eye-witness, has left a moving story of his death (Pantagruel, iii. ch. 21, and iv. ch. 27). He was buried in the cathedral of Le Mans, where a monument was erected to his memory, with the inscription, " Ci git Langey, dont la plume et 1'epee Ont surmonte Ciceron et Pompee "; Charles V. is said to have remarked that Langey, by his own unaided efforts, did more mischief and thwarted more schemes than all the French together. Guillaume du Bellay was the devoted protector of freedom of thought; without actually joining the reformers, he defended the innovators against their fanatical opponents. In 1534-1535 he even tried, unsuccessfully, to bring about a meeting between Francis I. and Melanchthon; and in 1541 he intervened in favour of the Vaudois. Rabelais was the most famous of his clients, and followed him to Piedmont from 1540 to 1542. Guillaume was himself a valuable historian, and a clear and precise writer. He imitated Livy in his Ogdoades, a history of the rivalry between Francis I. and the emperor from 1521, of which, though he had no time to finish it, important fragments remain, inserted by his brother Martin du Bellay (d. 1559) in his Memoires (1569). The celebrated Instructions, reprinted as 7'raite de la discipline militaire in 1554 and 1592, was formerly attributed to him, but it has been proved that he could not have written it (see Bayle, Dict. Hist. 502, and Jahns, Geschichte der Kriegswissenschaften, 498 seq.); this work, however, is of the highest value for the study of the military art of the 16th century; in 1550 an Italian, in 1567 a Spanish, and in 1594 and 1619 German translations were published. See also the edition of Martin du Bellay's Memoires by Michaud and Poujoulat (1838), and Bourrilly's Fragments de la premiere Ogdoade (Paris, 1905). There is an excellent study of Guillaume du Bellay by V. L. Bourrilly (Paris, 1905). U. I.) DU BELLAY, JEAN (c. 1493-1560), French cardinal and diplomat, younger brother of Guillaume du Bellay, appears as bishop of Bayonne in 1526, member of the privy council in 1530, and bishop of Paris in 1532. Supple and clever, he was well fitted for a diplomatic career, and carried out several missions in England (1527-1534) and Rome (1534-1536). In 1535 he received his cardinal's hat; in 1536-1537 he was nominated " lieutenant-general " to the king at Paris and in the Yle de France, and was entrusted with the organization of the defence against the imperialists. When Guillaume du Bellay went to Piedmont, Jean was put in charge of the negotiations with the German Protestants, principally through the humanist Johann Sturm and the historian Johann Sleidan. In the last years of the reign of Francis I., cardinal du Bellay was in favour with the duchesse d'Etampes, and received a number of benefices—the bishopric of Limoges (1541), archbishopric of Bordeaux (1544), bishopric of Le Mans (1546) ; but his influence in the council was supplanted by that of Cardinal de Tournon. Under Henry II., being involved in the disgrace of all the servants of Francis I., he was sent to Rome (1547), and he obtained eight votes in the conclave which followed the death of Pope Paul III. After three quiet years passed in retirement in France (1550-1553), he was charged with a new mission to Pope Julius III. and took with him to Rome his young cousin the poet Joachim du Bellay (q.v.). He lived in Rome thenceforth in great state. In 1555 he was nominated bishop of Ostia and dean of the Sacred College, an appointment which was disapproved of by Henry II. and brought him into fresh disgrace, lasting till his death in Rome on the 16th of February 1560. Less resolute and reliable than his brother Guillaume, the cardinal had brilliant qualities, and an open and free mind. He was on the side of toleration and protected the reformers. Budaeus was his friend, Rabelais his faithful secretary and doctor ; men of letters, like Etienne Dolet, and the poet Salmon Macrin, were indebted to him for assistance. An orator and writer of Latin verse, he left three books of graceful Latin poems (printed with Salmon Macrin's Odes, 1546, by R. Estienne), and some other compositions, including Francisci Francorum regis epistola apologetica (1542). His voluminous correspondence, mostly in MS., is remarkable for its verve and picturesque quality. U. I.) DU BELLAY, JOACHIM (c. 1522-1560), French poet and critic, member of the Pleiade, was born' at the chateau of La Turmeliere, not far from Lire, near Angers, being the son of Jean du Bellay, seigneur de Gonnor, cousin-Berman of the cardinal Jean du Bellay and of Guillaume du Bellay. Both his parents died while he was still a child, and he was left to the guardianship of his elder brother, Rene du Bellay, who neglected his education, leaving him to run wild at La Turmeliere. When he was twenty-three, however, he received permission to go to Poitiers to study law, no doubt with a view to his obtaining perferment through his kinsman the Cardinal Jean du Bellay. At Poitiers he came in contact with the humanist Marc Antoine Muret, and with Jean Salmon Macrin (1490-1557), a Latin poet famous in his day. There too he probably met Jacques Peletier du Mans, who had published a translation of the Ars poetica of Horace, with a preface in which much of the programme advocated later by the Pleiade is to be found in outline. It was probably in 1547 that du Bellay met. Ronsard in an inn on the way to Poitiers, an event which may justly be regarded as the starting-point of the French school of Renaissance poetry. The two had much in common, and immediately became fast friends. Du Bellay returned with Ronsard to Paris to join the circle of students of the humanities attached to Jean Daurat (q.v.) at the College de Coqueret. While Ronsard and Antoine de Bail were most influenced by Greek models, du Bellay was more especially a Latinist, and perhaps his preference for a language so nearly connected with his own had some part in determining the more national and familiar note of his poetry. In 1548 appeared the Art poetique of Thomas Sibilet, who enunciated many of the ideas that Ronsard and his followers had at heart, though with essential differences in the point of view, since he held up as models Clement Marot and his disciples. Ronsard and his friends dissented violently from Sibilet on this and other points, and they doubtless felt a natural resentment at finding their ideas forestalled and, moreover, inadequately presented. The famous manifesto of the Pleiade, the Defence et illustration de la langue francoyse (1549), was at once a complement and a refutation of Sibilet's treatise. This book was the expression of the literary principles of the Pleiade as a whole, but although Ronsard was the chosen leader, its redaction was entrusted to du Bellay. To obtain a clear view of the reforms aimed at by the Pleiade, the Defence should be further considered in connexion with Ronsard's Abrege d'art poetique and his preface to the Franciade. Du Bellay maintained that the French language as it was then constituted was too poor to serve as a medium for the higher forms of poetry, but he contended that by proper cultivation it might be brought on a level with the classical tongues. He condemned those who despaired of their mother tongue, and used Latin for their more serious and ambitious work. For translations from the ancients he would substitute imitations. Not only were the forms of classical poetry to be imitated, but a separate poetic language and style, distinct from those employed in prose, were to be used. The French language was to be enriched by a development of its internal resources and by discreet borrowing from the Latin and Greek. Both du Bellay and Ronsard laid stress on the necessity of prudence in these borrowings, and both repudiated the charge of wishing to latinize their mother tongue. The book was a spirited defence of poetry and of the possibilities of the French language; it was also a declaration of war on those writers who held less heroic views. The violent attacks made by du Bellay on Marot and his followers, and on Sibilet, did not go unanswered. Sibilet replied in the preface to his translation (1549) of the Iphigenia of Euripides; Guillaume des Autels, a Lyonnese poet, reproached du Bellay with ingratitude to his predecessors, and showed the weakness of his argument for imitation as opposed to translation in a digression in his Replique aux furieuses defenses de Louis Meigret (Lyons, 1550) ; Barthelemy Aneau, regent of the 1 For the date of his birth, commonly given as 1525, see H. Chamard, Joachim du Bellay (Lille, 'goo). College de la Trinite at Lyons,attacked him in his Quintil Horatian (Lyons, 1551), the authorship of which was commonly attributed to Charles Fontaine. Aneau pointed out the obvious inconsistency of inculcating imitation of the ancients and depreciating native poets in a work professing to be a defence of the French language. Du Bellay replied to his various assailants in a preface to the second edition (1550) of his sonnet sequence Olive, with which he also published two polemical poems, the Musagnaeomachie, and an ode addressed to Ronsard, Contre les envieux ¢oeles. Olive, a collection of love-sonnets written in close imitation of Petrarch, first appeared in 1549. With it were printed thirteen odes entitled Vers lyriques. Olive has been supposed to be an anagram for the name of a Mlle Viole, but there is little evidence of real passion in the poems, and they may perhaps be regarded as a Petrarcan exercise, especially as, in the second edition, the dedication to his lady is exchanged for one to Marguerite de Valois, sister of Henry II. Du Bellay did not actually introduce the sonnet into French poetry, but he acclimatized it; and when the fashion of sonneteering became a mania he was one of the first to ridicule its excesses. About this time du Bellay had a serious illness of two years' duration, from which dates the beginning of his deafness. He had further anxieties in the guardianship of his nephew. The boy died in 1553, and Joachim, who had up to this time borne the title of sieur de Lire, became seigneur of Gonnor. In 1549 he had published a Recueil de poesiesdedicatedto the Princess Marguerite. This was followed in 1552 by a version of the fourth book of the Aeneid, with other translations and some occasional poems. In the next year he went to Rome as one of the secretaries of Cardinal du Bellay. To the beginning of his four and a half years' residence in Italy belong the forty-seven sonnets of his Antiquites de Rome, which were rendered into English by Edmund Spenser (The Ruins of Rome, 1591). These sonnets were more personal and less imitative than the Olive sequence, and struck a note which was revived in later French literature by Volney and Chateaubriand. His stay in Rome was, however, a real exile. His duties were those of an intendant. He had to meet the cardinal's creditors and to find money for the expenses of the household. Nevertheless he found many friends among Italian scholars, and formed a close friendship' with another exiled poet whose circumstances were similar to his own, Olivier de Magny. Towards the end of his sojourn in Rome he fell violently in love with a Roman lady called Faustine, who appears in his poetry as Columba and Columbelle. This passion finds its clearest expression in the Latin poems. Faustine was guarded by an old and jealous husband, and du Bellay's eventual conquest may have had something to do with his departure for Paris at the end of August 1557. In the next year he published the poems he had brought back with him from Rome, the Latin Poemata, the Antiquites de Rome, the Jeux rustiques, and the 191 sonnets of the Regrets, the greater number of which were written in Italy. The Regrets show that he had advanced far beyond the theories of theDeffence. The simplicity and tenderness speciallycharacteristic of du Bellay appear in the sonnets telling of his unlucky passion for Faustine, and of his nostalgia for the banks of the Loire. Among them are some satirical sonnets describing Roman manners, and the later ones written after his return to Paris are often appeals for patronage. His intimate relations with Ronsard were not renewed; but he formed a close friendship with the scholar Jean de Morel, whose house was the centre of a learned society. In 1559 du Bellay published at Poitiers La Nouvelle Maniere de faire son profit des lettres, a satirical epistle translated from the Latin of Adrien Turnebe, and with it Le Pate courtisan, which introduced the formal satire into French poetry. These were published under the pseudonym of J. Quintil du Troussay, and the courtier-poet was generally supposed to be Melin de Saint-Gelais, with whom du Bellay had always, however, been on friendly terms. A long and eloquent Discours au roi (detailing the duties of a prince, and translated from a Latin original written by Michel de 1'H6pital, now lost) was dedicated to Francis II. in 1559, and is said to have secured for the poet a tardy pension. In617 Paris he was still in the employ of the cardinal, who delegated to him the lay patronage which he still retained in the diocese. In the exercise of these functions Joachim quarrelled with Eustache du Bellay, bishop of Paris, who prejudiced his relations with the cardinal, less cordial since the publication of the out-spoken Regrets. His chief patron, Marguerite de Valois, to whom he was sincerely attached, had gone to Savoy. Du Bellay's health was weak; his deafness seriously hindered his official duties; and on the 1st of January r 56o he died. There is no evidence that he was in priest's orders, but he was a clerk, and as such held various preferments. He had at one time been a canon of Notre Dame of Paris, and was accordingly buried in the cathedral. The statement that he was nominated archbishop of Bordeaux during the last year of life is unauthenticated by documentary evidence and is in itself extremely improbable.
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