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JEAN ANTOINE DUBOIS (1765-1848)

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Originally appearing in Volume V08, Page 624 of the 1911 Encyclopedia Britannica.
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JEAN See also:ANTOINE See also:DUBOIS (1765-1848)  , See also:French See also:Catholic missionary in See also:India, was ordained in the See also:diocese of Viviers in 1792, and sailed for India in the same See also:year under the direction of the See also:Missions Rtrangeres . He was at first attached to the See also:Pondicherry See also:mission, and worked in the See also:southern districts of the See also:present See also:Madras See also:Presidency . On the fall of See also:Seringapatam in 1799 he went to See also:Mysore to reorganize the See also:Christian community that had been shattered by Tipu See also:Sultan . Among the benefits which he conferred upon his impoverished See also:flock were the See also:founding of agricultural colonies and the introduction of See also:vaccination as a preventive of smallpox: But his See also:great See also:work was his See also:record of See also:Hindu See also:Manners, Customs and Ceremonies . Immediately on his arrival in India he saw that the work of a Christian missionary should be based on a thorough acquaintance with the innermost See also:life and See also:character of the native See also:population . Accordingly he abjured See also:European society, adopted the native See also:style of clothing, and made himself in See also:habit and See also:costume as much like a Hindu as he could . He gained an extraordinary welcome amongst See also:people of all castes and conditions, and is still spoken of in many parts of See also:South India with See also:affection and esteem as " the See also:prince's son, the noblest of Europeans." Although See also:Dubois modestly disclaimed the See also:rank of an author, his collections were not so much See also:drawn from the Hindu sacred books as from his own careful and vivid observations, and it is this, See also:united to a remarkable prescience, that makes his work so valuable . It is divided into three parts: (1) a See also:general view of society in India, and especially of the See also:caste See also:system; (2) the four states of Brahminical life; (3) See also:religion—feasts, temples, See also:objects of See also:worship . Not only does the See also:abbe give a shrewd, clear-sighted, candid See also:account of the manners and customs of the See also:Hindus, but he provides a very See also:sound estimate of the See also:British position in India, and makes some eminently just observations on the difficulties of administering the See also:Empire according to Western notions of See also:civilization and progress with the limited resources that are available . Dubois's French MS. was See also:purchased for eight thousand rupees by See also:Lord See also:William LBentinck for the See also:East India See also:Company in 1807; in 1816 an See also:English See also:translation was published, and of this edition about 1864 a curtailed reprint was issued . The abbe; however, largely recast his work, and of this revised See also:text (now in the India See also:Office) an edition with notes was published in 1897 by H . K .

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Beauchamp . Dubois See also:left India in See also:January 1823, with a See also:special See also:pension conferred on him by the East India Company, and on reaching See also:Paris was appointed director of the Missions Rtrangeres, of which he afterwards became See also:superior (1836-1839) . He translated into French the famous See also:book of Hindu fables called Panchatantra, and also a work called The Exploits of the Guru Paramarta . Of more See also:interest were his Letters on the See also:State of See also:Christianity in India, in which he asserted his See also:opinion that under existing circumstances there was no human possibility of so overcoming the invincible barrier of Brahminical See also:prejudice as to convert the Hindus as a nation to any See also:sect of Christianity . He acknowledged that See also:low castes and outcastes might be converted in large See also:numbers, but of the higher castes he wrote: " Should the intercourse between individuals of both nations, by becoming more intimate and more friendly, produce a See also:change in the religion and usages of the See also:country, it will not be to turn Christians that the3tjwill forsake their own religion, but rather . . . to become See also:mere atheists." He died in 1848 .

End of Article: JEAN ANTOINE DUBOIS (1765-1848)
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GUILLAUME DUBOIS (1656–1723)
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PAUL DUBOIS (1829-1905)

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