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EUGEN KARL See also:DUHRING (1833-1901) , See also:German philosopher and See also:political economist, was See also:born on the r2th of See also:January 1833 at See also:Berlin . After a legal See also:education he practised at Berlin as a lawyer till 1859 . A weakness of the eyes, ending in See also:total See also:blindness, occasioned his taking up the studies with which his name is now connected . In 1864 he became docent of the university of Berlin, but, in consequence of a See also:quarrel with the professoriate, was deprived of his See also:licence to See also:teach in 1874 . Among his See also:works are Kapital and Arbeit (1865); Der Wert See also:des Lebens (1865); Natiirliche Dialektik (1865); Kritische Geschichte der Philosophie (1869); Kritische Geschichte der allgemeinen Principien der Mechanik (1872)—one of his most successful works; Kursus der See also:National- and Sozialokonomie (1873); Kursus der Philosophie (1875), entitled in a later edition Wirklichkeitsphilosophie; Logik and Wissenschaftstheorie (1878); Der Ersatz der See also:Religion durch Vollkommeneres (1883) . He published his autobiography in 1882 under the See also:title Sache, Leben and Feinde; the mention of " Feinde " (enemies) is characteristic . See also:Duhring's See also:philosophy claims to be emphatically the philosophy of reality . He is passionate in his denunciation of everything which, like See also:mysticism, tries to See also:veil reality . He is almost Lucretian in his anger against religion which would withdraw the See also:secret of the universe from our See also:direct gaze . His " substitute for religion " is a doctrinein many points akin to See also:Comte and See also:Feuerbach, the former of whom he resembles in his sentimentalism . Duhring's opinions changed considerably after his first See also:appearance as a writer . His earlier See also:work, Natitrliche Dialektik, in See also:form and See also:matter not the worst of his writings, is entirely in the spirit of the See also:Critical Philosophy . Later, in his See also:movement towards See also:Positivism, he strongly repudiates See also:Kant's separation of phenomenon from See also:noumenon, and affirms that our See also:intellect is capable of grasping the whole reality . This adequacy of thought to things is due to the fact that the universe contains but one reality, i.e. matter . It is to matter that we must look for the explanation both of conscious and of See also:physical states . But matter is not, in his See also:system, to be understood with the See also:common meaning, but with a deeper sense as the substratum of all conscious and physical existence; and thus the See also:laws of being are identified with the laws of thought . In this materialistic or quasi-materialistic system Duhring finds See also:room for See also:teleology; the end of Nature, he holds, is the See also:production of a See also:race of conscious beings . From his belief in teleology he is not deterred by the See also:enigma of See also:pain; he is a determined optimist . Pain exists to throw See also:pleasure into conscious See also:relief . In See also:ethics Duhring follows Comte in making sympathy the See also:foundation of morality . In political philosophy he teaches an ethical See also:communism, and attacks the Darwinian principle of struggle for existence . It See also:economics he is best known by his vindication of the See also:American writer H . C . See also:Carey, who attracts him both by his theory of value, which suggests an ultimate See also:harmony of the interests of capitalist and labourer, and also by his See also:doctrine of " national " political See also:economy, which See also:advocates See also:protection on the ground that the morals and culture of a See also:people are promoted by having its whole system of See also:industry See also:complete within its own See also:borders . His patriotism is fervent, but narrow and exclusive . He idolized See also:Frederick the See also:Great, and denounced See also:Jews, Greeks, and the See also:cosmopolitan See also:Goethe.• Duhring's clear, incisive See also:writing is disfigured by arrogance and See also:ill-See also:temper, failings which may be extenuated on the ground of his physical affliction . He died in 1901 . See H . Druskowitz, Eugen Duhring (See also:Heidelberg, 1888) ; E . See also:Doll, Eugen Duhring (See also:Leipzig, 1892) ; F . Engels, Eugen D.'s Umwalzung der Wissenschaft (3rd ed., See also:Stuttgart, 1894) ; H . Vaihinger, See also:Hartmann, Diihring and See also:Lange (1876) . (H . |
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