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GUILLAUME See also: form of his name as DURANDUS of St Pourgain (de Sancto Porciano) , and as See also: Doctor Resolutissimus, was See also: born at St Pourgain-sur-Sioule in the Bourbonnois
.
He entered the Dominican See also: order at Clermont, and in 1313 was made a doctor in See also: Paris, where he taught till See also: Pope See also: John XXII. called him to
See also: Avignon as master of the sacred palace, i.e. theological adviser and preacher to the pope
.
He subsequently became See also: bishop of Limoux (1317), of Le See also: Puy (1318) and of See also: Meaux (1326)
.
He composed a commentary on the Sentences of See also: Peter Lombard, in which, breaking with the See also: realism of St See also: Thomas Aquinas, he anticipated the terminism of
See also: William of
See also: Occam, and gave up the attempt to show that dogmas can be demonstrated by reason
.
In the question of the beatific vision, arising out of opinions promulgated by John XXII
.
(q.v.), he sided with Thomas Walleis, Armand de Bellovisu and the doctors of the faculty of See also: theology in Paris against the pope, and composed his De statu animarum See also: post separationem a See also: cor See also: pore
.
Mention should also be made of his De origin jurisdictionum quibus populus regitur, sive de jurisdictione ecclesiastica et de legibus
.
See B
.
Haureau, Histoire de la philosophic scolastique (2nd ed., Paris, 1872) ; C
.
See also: Werner, Die Scholastik See also: des spateren Mittelalters, vol. ii
.
(Vienna, 1883); H
.
'S
.
Denifle, in Archiv f . Litteratur and Kirchengeschichte, ii . (1886); U . Chevalier,See also: Rep. des See also: sources hist. du moyen age, s.v
.
See also: Durand de St Pourgain
.
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