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DUTY (from " due," that which is owin...

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Originally appearing in Volume V08, Page 737 of the 1911 Encyclopedia Britannica.
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DUTY (from " due," that which is owing, O. Fr. deu, dil, past participle of devoir; See also:Lat. debere, debitum; cf. " See also:debt ")  , a See also:term loosely applied to any See also:action or course of action which is regarded as morally See also:incumbent, apart from See also:personal likes and dislikes or any See also:external compulsion . Such action must be viewed in relation to a principle, which may be abstract in the highest sense (e.g. obedience to the dictates of See also:conscience) or based on See also:local and personal relations . That a See also:father and his See also:children have mutual duties implies that there are moral See also:laws regulating their relation-See also:ship; that it is the See also:duty of a servant to obey his See also:master within certain limits is See also:part of a definite See also:contract, whereby he becomes a servant engaging to d& certain things for a specified wage . Thus it is held that it is not the duty of a servant to infringe a moral See also:law even though his master should command it . For the nature of duty in the abstract, and the various criteria on which it has been based, see See also:ETHICS . From the See also:root See also:idea of See also:obligation to serve or give something in return, involved in the conception of duty, have sprung various derivative uses of the word; thus it is used of the services performed by a See also:minister of a See also:church, by a soldier, or by any employee or servant . A See also:special application is to a tax, a See also:payment due to the See also:revenue of a See also:state, levied by force of law . Properly a " duty " differs from a " tax " in being levied on specific commodities, transactions, estates, &c., and not on individuals; thus it is right to talk of import-duties, See also:excise-duties, See also:death- or See also:succession-duties, &c., but of income-tax as being levied on a See also:person in proportion to his income . DU VAIR, See also:GUILLAUME (1556—1621), See also:French author and lawyer, was See also:born in See also:Paris on the 7th of See also:March 1 556 . Du Vair was in orders, and, though during the greater part of his See also:life he exercised only legal functions, he was from 1617 till his death See also:bishop of See also:Lisieux . His reputation, however, is that of a lawyer, a statesman and a See also:man of letters . He became in 1584 counsellor of the See also:parlement of Paris, and as See also:deputy for Paris to the Estates of the See also:League he pronounced his most famouspolitico-legal discourse, an See also:argument nominally for the Salic law, but in reality directed against the See also:alienation of the See also:crown of See also:France to the See also:Spanish infanta, which was advocated by the extreme Leaguers .

See also:

Henry IV . a tknowledged his services by entrusting him with a special See also:commission as See also:magistrate at See also:Marseilles, and made him master of See also:requests . In 1595 appeared his See also:treatise De l'eloquence francaise et See also:des raisons pour quoi elle est demeuree si basse, in which he criticizes the orators of his See also:day, adding by way of example some See also:translations of the speeches of See also:ancient orators, which reproduce the spirit rather than the actual words of the originals . He was sent to See also:England in 1596 with the See also:marshal de See also:Bouillon to negotiate a league against See also:Spain; in 1599 he became first See also:president of the parlement of See also:Province (See also:Aix); and in 1603 was appointed to the see of Marseilles, which he soon resigned in See also:order to resume the See also:presidency . In 1616 he received the highest promotion open to a French lawyer and became keeper of the See also:seals . He died at Tonneins (See also:Lot-et-See also:Garonne) on the 3rd of See also:August 1621 . Both as See also:speaker and writer he holds a very high See also:rank, and his See also:character was equal to his abilities . Like other See also:political lawyers of the See also:time, Du Vair busied himself not a little in the study of See also:philosophy . The most celebrated of his See also:treatises are La Philosophie morale des Stoiques, translated into See also:English (1664) by See also:Charles See also:Cotton; De la See also:constance et See also:consolation es calamites publiques,' which was composed during the See also:siege of Paris in 1589, and applied the Stoic See also:doctrine to See also:present misfortunes; and La Sainte Philosophic, in which See also:religion and philosophy are intimately connected . See also:Pierre See also:Charron See also:drew freely on these and other See also:works of Du Vair . F. de Brunetiere points out the See also:analogy of Du Vair's position with that afterwards See also:developed by See also:Pascal, and See also:sees in him the ancestor of the Jansenists . Du Vair had a See also:great indirect See also:influence on the development of See also:style in French, for in the See also:south of France he made the acquaintance of See also:Malherbe, who conceived a great admiration for Du Vair's writings .

The reformer of French See also:

poetry learned much from the treatise De l'eloquence francaise, to which the counsels of his friend were no doubt added . Du Vair's works were published in See also:folio at Paris in 1641 . See Niceron, Memoires, vol . 43; and monographs by C . A . Sapey (1847 and 1858) .

End of Article: DUTY (from " due," that which is owing, O. Fr. deu, dil, past participle of devoir; Lat. debere, debitum; cf. " debt ")
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MICHAEL MADHU SUDAN DUTT (1824—1873)
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