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FRANK DUVENECK (1848– )

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Originally appearing in Volume V08, Page 738 of the 1911 Encyclopedia Britannica.
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FRANK See also:DUVENECK (1848– )  , See also:American figure and portrait painter, was See also:born at See also:Covington, See also:Kentucky, on the 9th of See also:October 1848 . He was a See also:pupil of See also:Diez in the Royal See also:Academy of See also:Munich, and a prominent member of the See also:group of Americans who in the 'seventies overturned the traditions of the See also:Hudson See also:River School and started a new See also:art See also:movement . His See also:work shown in See also:Boston and elsewhere about 1875 attracted See also:great See also:attention, ' Translated into See also:English by See also:Andrew Comt in 1622 as A Buckler against Adversitie . DU VERGIER DE HAURANNE, See also:JEAN (1581–1643), See also:abbot of St Cyran, See also:father of the Jansenist revival in See also:France, was born of wealthy parents at See also:Bayonne in 1581, and studied See also:theology at the Flemish university of See also:Louvain . After taking See also:holy orders he settled in See also:Paris, where he became known as a mine of See also:miscellaneous erudition . In 1609 he distinguished himself by his Question royale, an elaborate See also:answer to a problem casually thrown out by See also:King See also:Henry IV. as to the exact circumstances under which a subject ought to give his See also:life for his See also:sovereign . His learning was presently diverted into a more profitable channel . The Louvain of his See also:time was the See also:scene of many conflicts between the Jesuit party, which stood for See also:scholasticism and See also:Church-authority, and the followers of See also:Michael See also:Baius (q.v.), who upheld the See also:mysticism . of St See also:Augustine . Into this controversy Du Vergier was presently dragged by his friendship with See also:Cornelius See also:Jansen, a See also:young See also:champion of the Augustinian party, who had come to Paris to study See also:Greek . The two divines went off together to Du Vergier's See also:home at Bayonne, where he became a See also:canon of the See also:cathedral, and Jansen a See also:tutor in the See also:bishop's See also:seminary . Here they remained some years, intently studying the fathers . Eventually, however, Jansen went back to Louvain, while Du Vergier became confidential secretary to the bishop of See also:Poitiers, and was presently made See also:sinecure abbot of St Cyran .

Thereafter he was generally called M. de St Cyran . At Poitiers he was brought into contact with See also:

Richelieu —as yet unknown to See also:political fame, and simply the zealous young bishop of the neighbouring See also:diocese of Lucon . Western See also:Touraine being the headquarters of See also:French Protestantism, the two prelates turned St Cyran's learning against the See also:Huguenots . He began to See also:dream of reforming Catholicism on Augustinian lines, and thus defeating the Protestants by their own weapons . They appealed to See also:primitive antiquity; he answered that his Church understood antiquity better than theirs . They appealed to the spirit of St See also:Paul; he answered that Augustine had saved that spirit from etherealizing away, by coupling it with a high sacra-See also:mental theory of the Church . They flung See also:practical abuses in the See also:teeth of See also:Rome; he entered on a bold See also:campaign to bring those abuses to an end . Before See also:long, his reforming zeal involved him in many quarrels—so much so that he See also:left Poitiers and settled down in Paris . Here he became widely known as a director of consciences, forming a particular friendship with the influential See also:Arnauld See also:family . But his See also:general projects of reform were by no means allowed to See also:sleep, though here he worked See also:hand in hand with his old friend Jansen . Both traced the evils of their time to the See also:Jesuits and Schoolmen . Their See also:dialectic had corrupted theology; their hand-to-mouth See also:utilitarianism had played havoc with traditional church-institutions .

Accordingly, Jansen set to work to remedy one evil by See also:

writing a big See also:book on St Augustine, the great See also:master of theological method . St Cyran dealt with the other evil in an equally bulky See also:treatise, the Pants Aurelius (1633) . This indicts the Jesuits for every sort and See also:kind of See also:misdemeanour . It deals much with what See also:Pascal will presently See also:call their devotion aisee; but still more with crimes of a technical sort, especially their See also:defiance of episcopal authority . Thereby the book gained for its author's projects of reform a great See also:deal of Gallican support . On the other hand, it gave much annoyance to Richelieu, now the all-powerful and extremely Erastian See also:prime See also:minister . After failing more than once to stop St Cyran's mouth with a bishopric, he had him arrested as a disturber of ecclesiastical See also:peace (14th of See also:March 1638) . He remained shut up in the See also:castle of See also:Vincennes until Richelieu's See also:death (See also:December 1642) . Then he was at once set See also:free; but the long imprisonment had told heavily on his See also:health, and he died of a stroke of See also:apoplexy in October 1643 . St Cyran's See also:character has been always something of a See also:puzzle . Many excellent contemporary See also:judges were profoundly impressed; others, as one of them said, went away bewildered by this See also:strange See also:abbe, who never argued a question out, but leapt from one point to another in broken, incoherent phrases . See also:Grace of expression, he had none; perhaps no See also:man of equal spiritual insight ever found it so hard to make his meaning clear, whether on See also:paper or by word of mouth .

On the other hand, See also:

Jansenism, considered as a practical religious revival, is altogether his work . He dragged the Augustinian mysticism out of the Louvain class-rooms, and made it a vital spiritual force in France . Without him there would have been no Pascal—no Provincial Letters, and no Pensees . There is an excellent life of St Cyran by his secretary, See also:Claude See also:Lancelot, published at See also:Cologne in two volumes, 1938 . A selection of his Lettres chrestiennes was edited by his See also:disciple, See also:Robert Arnauld d'Andilly (Paris, 1645) . An entirely different collection of Lettres spirituelles was printed at Cologne in 1744 .

End of Article: FRANK DUVENECK (1848– )
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