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JOHANN AUGUSTUS EBERHARD (1739-1809)

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Originally appearing in Volume V08, Page 841 of the 1911 Encyclopedia Britannica.
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JOHANN See also:

AUGUSTUS See also:EBERHARD (1739-1809)  , See also:German theologian and philosopher, was See also:born at See also:Halberstadt in See also:Lower See also:Saxony, where his See also:father was singing-See also:master at the See also:church of St See also:Martin's, and teacher of the school of the same name . He studied See also:theology at the university of See also:Halle, and became See also:tutor to the eldest son of the See also:baron von der See also:Horst, to whose See also:family he attached himself for a number of years . In 1763 he was appointed See also:con-See also:rector of the school of St Martin's, and second preacher in the See also:hospital church of the See also:Holy See also:Ghost; but he soonafterwards resigned these offices and followed his See also:patron to See also:Berlin . There he met See also:Nicolai and See also:Moses Mendelssohn, with whom he formed a dose friendship . In 1768 he became preacher or See also:chaplain to the workhouse at Berlin and the neighbouring fishing See also:village of Stralow . Here he wrote his Neue Apologie See also:des See also:Socrates (1772), a See also:work occasioned by an attack on the fifteenth See also:chapter of See also:Marmontel's See also:Belisarius made by See also:Peter Hofstede, a clergyman of See also:Rotterdam, who maintained the patristic view that the virtues of the noblest pagans were only splendida peccata . See also:Eberhard stated the arguments for the broader view with dignity, acuteness and learning, but the liberality of the reasoning gave See also:great offence to the strictly orthodox divines, and is believed to have obstructed his preferment in the church . In 1774 he was appointed to the living of See also:Charlottenburg . A second See also:volume of his Apologie appeared in 1778 . In this he not only endeavoured to obviate some objections which were taken to the former See also:part, but continued his inquiries into the doctrines of the See also:Christian See also:religion, religious See also:toleration and the proper rules for interpreting the Scriptures . In 1778 he accepted the professorship of See also:philosophy at Halle . As an academical teacher, however, he was unsuccessful .

His See also:

powers as an See also:original thinker were not equal to his learning and his See also:literary gifts, as was shown in his opposition to the philosophy of See also:Kant . In 1786 he was admitted a member of the Berlin See also:Academy of Sciences; in 18o5 the See also:king of See also:Prussia conferred upon him the honorary See also:title of a privy-councillor . In 18o8 he obtained the degree of See also:doctor in divinity, which was given him as a See also:reward for his theological writings . He died on the 6th of See also:January 1809 . He was master of the learned See also:languages, spoke and wrote See also:French with facility and correctness, and understood See also:English, See also:Italian and Dutch . He possessed a just and discriminating See also:taste for the See also:fine arts, and was a great See also:lover of See also:music . See also:Works :—Neue Apologie des Socrates, &c . (2 vols., 1772-1778); Allgemeine Theorie des Denkens and Empfindens, &c . (Berlin, 1776), an See also:essay which gained the See also:prize assigned by the Royal Society of Berlin for that See also:year; Von dem Begriff der Philosophic and ihren Theilen (Berlin, 1778)—a See also:short essay, in which he announced the See also:plan of his lectures on being appointed to the professorship at Halle; Lobschrift auf Herrn Johann Thunmann Prof. der Weltweisheit and Beredsamkeit auf der Universitat zu Halle (Halle, 1779) ; Amyntor, eine Geschichte in Briefen (Berlin, 1782)—written with the view of counteracting the See also:influence of those sceptical and Epicurean principles in religion and morals then so prevalent in See also:France, and rapidly spreading amongst the higher ranks in See also:Germany; Uber See also:die Zeichen der Aufklarung einer Nation, &c . (Halle, 1783) ; Theorie der schonen Kiinste and Wissenschaften, &c . (Halle, 1783, 3rd ed . 1790) ; Vermischte Schri{ten (Halle, 1784) ; Neue vermischte Schrifien (ib .

1786) ; Allgemeine Geschichte der Philosophic, &c . (Halle, 1788), and ed. with a continuation and See also:

chronological tables (1796); Versuch einer allgemeinen-deutschen Synonymik (Halle and See also:Leipzig, 1795-1802, 6 vols., 4th ed . 1852–1853), See also:long reckoned the best work on the synonyms of the German See also:language (an abridgment of it was published by the author in one large volume, Halle, 1802) ; Handbuch der Aesthetik (Halle, 1803-1805, and ed . 1807-1820) . He also edited the Philosophisches Magazin (1788-1792) and the Philosophisches Archiv (1792-1795) . See F . Nicolai,Gedachtnisschrift auf J.A.Eberhard (Berlin and See also:Stettin, 181o) ; also K . H . JOrdens, See also:Lexicon deutscher Dichter and Prosaisten .

End of Article: JOHANN AUGUSTUS EBERHARD (1739-1809)
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