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EGERIA , an See also: ancient See also: Italian goddess of springs
.
Two distinct localities were regarded as sacred to her,—the See also: grove of
See also: Diana Nemorensis at See also: Aricia, and a spring in the immediate neighbour-See also: hood of See also: Rome at the Porta See also: Capena
.
She derives her chief importance from her legendary connexion with See also: King Numa, who had frequent interviews with her and consulted her in regard to his religious legislation (
See also: Livy i
.
19; Juvenal iii
.
12)
.
These meetings took place on the spot where the sacred See also: shield had fallen from heaven, and here Numa dedicated a grove to-the Camenae, like Egeria deities of springs
.
After the See also: death of Numa, Egeria was said to have fled into the grove of Aricia, where she was changed into a spring for having interrupted the See also: rites of Diana by her lamentations (Ovid, Metam. xv
.
479)
.
At Aricia
there was also a Manius Egerius, a male counterpart of Egeria
.
Her connexion with Diana Nemorensis, herself a See also: birth goddess, is confirmed by the fact that her aid was invoked by pregnant See also: women
.
She also possessed the gift of prophecy; and the statement (See also: Dion
.
Halic. ii
.
6o) that she was one of the Muses is due to her connexion with the Camenae, whose worship was displaced by them . |
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