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JOHANN GOTTFRIED EICHHORN (1752-1827)

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Originally appearing in Volume V09, Page 132 of the 1911 Encyclopedia Britannica.
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JOHANN GOTTFRIED See also:

EICHHORN (1752-1827)  , See also:German theologian, was See also:born at Dorrenzimmern, in the principality of See also:Hohenlohe-See also:Oehringen, on the 16th of See also:October 1752 . He was educated at the See also:state school in Weikersheim, where his See also:father was See also:superintendent, at the gymnasium at See also:Heilbronn and at the university of See also:Gottingen (1770-1774), studying under J . D . See also:Michaelis . In 1774 he received the rectorship of the gymnasium at See also:Ohrdruf, in the duchy of See also:Gotha, and in the following See also:year was made See also:professor of See also:Oriental See also:languages at See also:Jena . On the See also:death of Michaelis in 1788 he was elected professor ordinarius at Gottingen, where he lectured not only on Oriental languages and on the exegesis of the Old and New Testaments, but also on See also:political See also:history . His See also:health was shattered in 1825, but he continuer' his lectures until attacked by See also:fever on the 14th of See also:June 1827 . He died on the 27th of that See also:month . See also:Eichhorn has been called " the founder of See also:modern Old Testament See also:criticism." He first properly recognized its See also:scope and problems, and began many of its most important discussions . " My greatest trouble," he says in the See also:preface to the second edition of his Einleitung, " I had to bestow on a hitherto unworked See also:field—on the investigation of the inner nature of the Old Testament with the help of the Higher Criticism (not a new name to any humanist)." His investigations led him to the conclusion that " most of the writings of the See also:Hebrews have passed through several hands." He took for granted that all the so-called supernatural facts See also:relating to the Old and New Testaments were explicable on natural principles . He sought to See also:judge them from the standpoint of the See also:ancient See also:world, and to See also:account for them by the superstitious beliefs which were then generally in See also:vogue . He did not perceive in the biblical books any religious ideas of much importance for modern times; they interested him merely historically and for the See also:light they See also:cast upon antiquity .

He regarded many books of the Old Testament as See also:

spurious, questioned the genuineness of 2 See also:Peter and See also:Jude, denied the Pauline authorship of See also:Timothy and See also:Titus, and suggested that the canonical gospels were based upon various See also:translations and See also:editions of a See also:primary Aramaic See also:gospel . He did not appreciate as sufficiently as See also:David See also:Strauss and the See also:Tubingen critics the difficulties which a natural theory has to surmount, nor did he support his conclusions by such elaborate discussions as they deemed necessary . His See also:principal See also:works were—Geschichte See also:des Ostindischen Handels vor Mohammed (Gotha, 1775) ; Allgemeine Bibliothek der biblischen Literatur (lo vols., See also:Leipzig, 1787-1801) ; Einleitung in das Alte Testament (3 vols., Leipzig, 178o-1783) ; Einleitung in des Neue Testament (1804-1812); Einleitung in See also:die apokryphischen See also:Bucher des See also:Alten Testaments (Gott., 1795) ; Commentarius in apocalypsin Joannis (2 vols., Gott., 1791); Die Hebr . Propheten (3 vols., Gott., 1816-1819) ; Allgemeine Geschichte der Cultur and Literatur des neuern See also:Europa (2 vols., Gott., 1796-1799); Literargeschichte (1st vol., Gott., 1799, and ed . 1813, and vol . 1814) ; Geschichte der Literatur von ihrem Anfange bis auf die neuesten Zeiten (5 vols., Gott., 1805-1812) ; Ubersicht der Franzesischen Revolution (2 vols., Gott., 1797); Weltgeschichte (3rd ed., 5 vols., Gott., 1819-1820) ; Geschichte der drei letzten Jahrhunderte (3rd ed., 6 vols., See also:Hanover, 1817-1818) ; Urgeschichte des erlauchten Hauses der Welfen (Hanover, 1817) . See R . W . See also:Mackay, The Tubingen School and its Antecedents (1863), pp . 103 ff.; See also:Otto See also:Pfleiderer, Development of See also:Theology (1890), p . 209; T . K .

See also:

Cheyne, Founders of Old Testament Criticism (1893), pp . 13 if .

End of Article: JOHANN GOTTFRIED EICHHORN (1752-1827)
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