Online Encyclopedia

JOHN ELIOT (1604-1690)

Online Encyclopedia
Originally appearing in Volume V09, Page 278 of the 1911 Encyclopedia Britannica.
Spread the word: del.icio.us del.icio.us it!

JOHN ELIOT (1604-1690)  ,
See also:
American colonial clergyman, known as the " Apostle to the Indians," was born probably at Widford, Hertfordshire, England, where he was baptized on the 5th of August 1604 . He was the son of Bennett Eliot, a
See also:
middle-class farmer . Little is known of his boyhood and early manhood except that he took his degree of B.A. at Jesus College, Cam-
See also:
bridge, in 1622 . It seems probable that he entered the
See also:
ministry of the Established Church, but there is nothing definitely known of him until 1629-163o, when he became an usher or assistant at the school of the Rev . Thomas Hooker, at Little Baddow, near Chelmsford . The influence of Hooker apparently determined him to become a Puritan, but his connexion with the school ceased in 163o, when Laud's persecutions drove Hooker into exile . The realization of the difficulties in the way of a non-conforming clergyman in England undoubtedly determined Eliot to emigrate to
See also:
America in the autumn of 1631, where he settled first at Boston, assisting for a time at the First Church . In November 1632 he became " teacher " to the church at
See also:
Roxbury, with which his connexion lasted until his
See also:
death . There he married Hannah Mulford, who had been betrothed to him in England, and who became his constant helper . In the care of the Roxbury church he was associated with Thomas Welde from 1632 to 1641, with
See also:
Samuel Danforth (1626-1674) from 1649 to 1674, and with Nehemiah Walter (1663-1750) from 1688 to 169o . Inspired with the idea of converting the Indians, his first step was to perfect himself in their dialects, which he did by the assistance of a young
See also:
Indian whom he received into his home . With his aid he translated the Ten Commandments and the Lord's Prayer .

He first successfully preached to the Indians in their own

tongue at Nonantum (Newton) in
See also:
October 1646 . At the third meeting several Indians declared themselves converted, and were soon followed by many others . Eliot induced the Massachusetts General Court to set aside
See also:
land for their residence, the same
See also:
body also voting him £10 to prosecute the
See also:
work, and directing that two clergymen be annually elected by the clergy as preachers to the Indians . As soon as the success of Eliot's endeavours became known, the necessary funds flowed in upon him from private
See also:
sources in both Old and New England . In
See also:
July 1649 parliament incorporated the " Society for the
See also:
Propagation of the Gospel in New England," which henceforth sup-ported and directed the work inaugurated by Eliot . The first
See also:
appeal for aid brought contributions of £II,000 . In 1651 the Christian Indian
See also:
town founded by Eliot was removed from Nonantum to
See also:
Natick, where residences, a meeting-house, and a school-house were erected, and where Eliot preached, when able, once in every two weeks as long as he lived . To this community Eliot applied a plan of government by means of tens, fifties and hundreds, which he subsequently advocated as suitable for all England . Eliot's missionary labours encouraged others to follow in his footsteps . A second town under his direction was established at Ponkapog (Stoughton) in 1654, in which he had the assistance of Daniel Gookin (c . 1612-1687) . His success was duplicated in Martha's Vineyard and
See also:
Nantucket by the Mayhews, and by 1674 the unofficial census of the " praying Indians " numbered 4000 .

King Philip's War (1675-76) was a staggering blow to all missionary enterprise; and although few of the converted Indians proved disloyal, it was some years before adequate support could again be enlisted . "'Yet at Eliot's death, which occurred at Roxbury on the 21st of May 169o, the missions were at the height of their prosperity, and that the results of his labours were not permanent was due only to the racial traits of the New England tribes . Of wider influence and more lasting value than his
See also:
personal labours as a missionary was Eliot's work as a translator of the Bible and various religious
See also:
works into the Massachusetts dialect of the Algonquian language . The first work completed was the Catechism, published in 1653 at Cambridge, Massachusetts, the first
See also:
book to be printed in the Indian tongue . Several years elapsed before Eliot completed his task of translating the Bible . The New Testament was at last issued in 1661, and the Old Testament followed two years later . The New Testament was bound with it, and thus the whole Bible was completed . To it were added a Catechism and a metrical version of the Psalms . The title of this Bible, now a
See also:
great rarity, is Mamussee Wunneetupanatamwe Up-Biblum
See also:
God naneeswe Nukkone Testament kah monk Wusku Testament-Ne quoshkinnumuk nashpe Wuttinneumoh Christ noh assoowesit John Eliot; literally translated, " The Whole
See also:
Holy His-Bible God, both Old Testament and also New Testament . This turned by the-servant-of-Christ, who is called John Eliot." This book was printed in 1663 at Cambridge, Mass., by Samuel Green and Marmaduke Johnson, and was the first Bible printed in America . In 1685 appeared a second edition, in the preparationof which Eliot was assisted by the Rev . John Cotton (164o-1699), the younger, of Plymouth, who also had a wide knowledge of the Indian tongue .

Besides his Bible, Eliot published at Cambridge in 1664 a

See also:
translation of Baxter's Call to the Unconverted, and in 1665 an abridged translation of Bishop Bayly's Practice of Piety . With the assistance of his sons he completed (1664) his well-known Indian Grammar Begun, printed at Cambridge, Massachusetts, in 1666 . It was reprinted in vol. ix. of the Collections of the Massachusetts
See also:
Historical Society . The Indian Primer, comprising an exposition of the Lord's Prayer and a translation of the Larger Catechism, was published at Cambridge in 1669, and was reprinted under the editorial superintendence of Mr John Small of the university of '
See also:
Edinburgh in 1577 . In 1671 Eliot printed in
See also:
English a little
See also:
volume entitled Indian Dialogues, followed in 1672 by his Logick Primer, both of which were intended for the instruction of the Indians in English . His last translation was Thomas Shepard's Sincere Convert, completed and published by Grindal Rawson in 1689 . Eliot's
See also:
literary activity, however, extended into other fields than that of Indian instruction . He was, with Richard Mather, one of the editors of the
See also:
Bay Psalm Book (164o) . Several tracts written wholly or in
See also:
part by him in the nature of reports to the society which supported his missions were published at various times in England . In 166o he published a curious
See also:
treatise on government entitled The Christian
See also:
Commonwealth, in which he found the ideal of government in the ancient Jewish state, and proposed the reorganization of the English government on the basis of a numerical subdivision of the inhabitants . His Harmony of the Gospels (1678) was a
See also:
life of Jesus Christ .

End of Article: JOHN ELIOT (1604-1690)
[back]
GEORGE ELIOT
[next]
SIR JOHN ELIOT (1592-1632)

Additional information and Comments

There are no comments yet for this article.
» Add information or comments to this article.
Please link directly to this article:
Highlight the code below, right click and select "copy." Paste it into a website, email, or other HTML document.