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JOHN ELIOT (1604-1690)

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Originally appearing in Volume V09, Page 278 of the 1911 Encyclopedia Britannica.
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JOHN See also:ELIOT (1604-1690)  , See also:American colonial clergyman, known as the " Apostle to the See also:Indians," was See also:born probably at Widford, See also:Hertfordshire, See also:England, where he was baptized on the 5th of See also:August 1604 . He was the son of See also:Bennett See also:Eliot, a See also:middle-class See also:farmer . Little is known of his boyhood and See also:early manhood except that he took his degree of B.A. at Jesus See also:College, See also:Cam-See also:bridge, in 1622 . It seems probable that he entered the See also:ministry of the Established See also:Church, but there is nothing definitely known of him until 1629-163o, when he became an See also:usher or assistant at the school of the Rev . See also:Thomas See also:Hooker, at Little Baddow, near See also:Chelmsford . The See also:influence of Hooker apparently determined him to become a Puritan, but his connexion with the school ceased in 163o, when See also:Laud's persecutions drove Hooker into See also:exile . The realization of the difficulties in the way of a non-conforming clergyman in England undoubtedly determined Eliot to emigrate to See also:America in the autumn of 1631, where he settled first at See also:Boston, assisting for a See also:time at the First Church . In See also:November 1632 he became " teacher " to the church at See also:Roxbury, with which his connexion lasted until his See also:death . There he married Hannah Mulford, who had been betrothed to him in England, and who became his See also:constant helper . In the care of the Roxbury church he was associated with Thomas Welde from 1632 to 1641, with See also:Samuel Danforth (1626-1674) from 1649 to 1674, and with See also:Nehemiah See also:Walter (1663-1750) from 1688 to 169o . Inspired with the See also:idea of converting the Indians, his first step was to perfect himself in their dialects, which he did by the assistance of a See also:young See also:Indian whom he received into his See also:home . With his aid he translated the Ten Commandments and the See also:Lord's See also:Prayer .

He first successfully preached to the Indians in their own See also:

tongue at Nonantum (See also:Newton) in See also:October 1646 . At the third See also:meeting several Indians declared themselves converted, and were soon followed by many others . Eliot induced the See also:Massachusetts See also:General See also:Court to set aside See also:land for their See also:residence, the same See also:body also voting him £10 to prosecute the See also:work, and directing that two clergymen be annually elected by the See also:clergy as preachers to the Indians . As soon as the success of Eliot's endeavours became known, the necessary funds flowed in upon him from private See also:sources in both Old and New England . In See also:July 1649 See also:parliament incorporated the " Society for the See also:Propagation of the See also:Gospel in New England," which henceforth sup-ported and directed the work inaugurated by Eliot . The first See also:appeal for aid brought contributions of £II,000 . In 1651 the See also:Christian Indian See also:town founded by Eliot was removed from Nonantum to See also:Natick, where residences, a meeting-See also:house, and a school-house were erected, and where Eliot preached, when able, once in every two See also:weeks as See also:long as he lived . To this community Eliot applied a See also:plan of See also:government by means of tens, fifties and hundreds, which he subsequently advocated as suitable for all England . Eliot's missionary labours encouraged others to follow in his footsteps . A second town under his direction was established at Ponkapog (See also:Stoughton) in 1654, in which he had the assistance of See also:Daniel Gookin (c . 1612-1687) . His success was duplicated in Martha's Vineyard and See also:Nantucket by the Mayhews, and by 1674 the unofficial See also:census of the " praying Indians " numbered 4000 .

See also:

King See also:Philip's See also:War (1675-76) was a staggering See also:blow to all missionary enterprise; and although few of the converted Indians proved disloyal, it was some years before adequate support could again be enlisted . "'Yet at Eliot's death, which occurred at Roxbury on the 21st of May 169o, the See also:missions were at the height of their prosperity, and that the results of his labours were not permanent was due only to the racial traits of the New England tribes . Of wider influence and more lasting value than his See also:personal labours as a missionary was Eliot's work as a translator of the See also:Bible and various religious See also:works into the Massachusetts See also:dialect of the Algonquian See also:language . The first work completed was the See also:Catechism, published in 1653 at See also:Cambridge, Massachusetts, the first See also:book to be printed in the Indian tongue . Several years elapsed before Eliot completed his task of translating the Bible . The New Testament was at last issued in 1661, and the Old Testament followed two years later . The New Testament was See also:bound with it, and thus the whole Bible was completed . To it were added a Catechism and a metrical version of the See also:Psalms . The See also:title of this Bible, now a See also:great rarity, is Mamussee Wunneetupanatamwe Up-Biblum See also:God naneeswe Nukkone Testament kah See also:monk Wusku Testament-Ne quoshkinnumuk nashpe Wuttinneumoh See also:Christ noh assoowesit See also:John Eliot; literally translated, " The Whole See also:Holy His-Bible God, both Old Testament and also New Testament . This turned by the-servant-of-Christ, who is called John Eliot." This book was printed in 1663 at Cambridge, See also:Mass., by Samuel See also:Green and Marmaduke See also:Johnson, and was the first Bible printed in America . In 1685 appeared a second edition, in the preparationof which Eliot was assisted by the Rev . John See also:Cotton (164o-1699), the younger, of See also:Plymouth, who also had a wide knowledge of the Indian tongue .

Besides his Bible, Eliot published at Cambridge in 1664 a See also:

translation of See also:Baxter's See also:Call to the Unconverted, and in 1665 an abridged translation of See also:Bishop See also:Bayly's Practice of Piety . With the assistance of his sons he completed (1664) his well-known Indian See also:Grammar Begun, printed at Cambridge, Massachusetts, in 1666 . It was reprinted in vol. ix. of the Collections of the Massachusetts See also:Historical Society . The Indian Primer, comprising an exposition of the Lord's Prayer and a translation of the Larger Catechism, was published at Cambridge in 1669, and was reprinted under the editorial superintendence of Mr John Small of the university of 'See also:Edinburgh in 1577 . In 1671 Eliot printed in See also:English a little See also:volume entitled Indian Dialogues, followed in 1672 by his Logick Primer, both of which were intended for the instruction of the Indians in English . His last translation was Thomas Shepard's Sincere Convert, completed and published by See also:Grindal Rawson in 1689 . Eliot's See also:literary activity, however, extended into other See also:fields than that of Indian instruction . He was, with See also:Richard See also:Mather, one of the editors of the See also:Bay See also:Psalm Book (164o) . Several tracts written wholly or in See also:part by him in the nature of reports to the society which supported his missions were published at various times in England . In 166o he published a curious See also:treatise on government entitled The Christian See also:Commonwealth, in which he found the ideal of government in the See also:ancient Jewish See also:state, and proposed the reorganization of the English government on the basis of a numerical subdivision of the inhabitants . His See also:Harmony of the Gospels (1678) was a See also:life of Jesus Christ .

End of Article: JOHN ELIOT (1604-1690)
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