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See also: American colonial clergyman, known as the " Apostle to the See also: Indians," was See also: born probably at Widford, See also: Hertfordshire, See also: England, where he was baptized on the 5th of See also: August 1604
.
He was the son of See also: Bennett See also: Eliot, a See also: middle-class See also: farmer
.
Little is known of his boyhood and early manhood except that he took his degree of B.A. at Jesus See also: College, See also: Cam-See also: bridge, in 1622
.
It seems probable that he entered the See also: ministry of the Established See also: Church, but there is nothing definitely known of him until 1629-163o, when he became an
See also: usher or assistant at the school of the Rev
.
See also: Thomas
See also: Hooker, at Little Baddow, near Chelmsford
.
The influence of Hooker apparently determined
him to become a Puritan, but his connexion with the school ceased in 163o, when Laud's persecutions drove Hooker into exile
.
The realization of the difficulties in the way of a non-conforming clergyman in England undoubtedly determined Eliot to emigrate to
See also: America in the autumn of 1631, where he settled first at See also: Boston, assisting for a See also: time at the First Church
.
In See also: November 1632 he became " teacher " to the church at See also: Roxbury, with which his connexion lasted until his See also: death
.
There he married Hannah Mulford, who had been betrothed to him in England, and who became his See also: constant helper
.
In the care of the Roxbury church he was associated with Thomas Welde from 1632 to 1641, with See also: Samuel Danforth (1626-1674) from 1649 to 1674, and with Nehemiah Walter (1663-1750) from 1688 to 169o
.
Inspired with the idea of converting the Indians, his first step was to perfect himself in their dialects, which he did by the assistance of a See also: young See also: Indian whom he received into his home
.
With his aid he translated the Ten Commandments and the See also: Lord's Prayer
.
He first successfully preached to the Indians in their own See also: tongue at Nonantum (See also: Newton) in See also: October 1646
.
At the third meeting several Indians declared themselves converted, and were soon followed by many others
.
Eliot induced the Massachusetts General See also: Court to set aside See also: land for their residence, the same See also: body also voting him £10 to prosecute the See also: work, and directing that two clergymen be annually elected by the See also: clergy as preachers to the Indians
.
As soon as the success of Eliot's endeavours became known, the necessary funds flowed in upon him from private See also: sources in both Old and New England
.
In See also: July 1649 parliament incorporated the " Society for the See also: Propagation of the Gospel in New England," which henceforth sup-ported and directed the work inaugurated by Eliot
.
The first See also: appeal for aid brought contributions of £II,000
.
In 1651 the Christian Indian See also: town founded by Eliot was removed from Nonantum to See also: Natick, where residences, a meeting-See also: house, and a school-house were erected, and where Eliot preached, when able, once in every two See also: weeks as long as he lived
.
To this community Eliot applied a See also: plan of See also: government by means of tens, fifties and hundreds, which he subsequently advocated as suitable for all England
.
Eliot's missionary labours encouraged others to follow in his footsteps
.
A second town under his direction was established at Ponkapog (See also: Stoughton) in 1654, in which he had the assistance of Daniel Gookin (c
.
1612-1687)
.
His success was duplicated in Martha's Vineyard and See also: Nantucket by the Mayhews, and by 1674 the unofficial census of the " praying Indians " numbered 4000
.
See also: King
See also: Philip's War (1675-76) was a staggering
See also: blow to all missionary enterprise; and although few of the converted Indians proved disloyal, it was some years before adequate support could again be enlisted
.
"'Yet at Eliot's death, which occurred at Roxbury on the 21st of May 169o, the See also: missions were at the height of their prosperity, and that the results of his labours were not permanent was due only to the racial traits of the New England tribes
.
Of wider influence and more lasting value than his See also: personal labours as a missionary was Eliot's work as a translator of the See also: Bible and various religious See also: works into the Massachusetts dialect of the Algonquian language
.
The first work completed was the Catechism, published in 1653 at Cambridge, Massachusetts, the first See also: book to be printed in the Indian tongue
.
Several years elapsed before Eliot completed his task of translating the Bible
.
The New Testament was at last issued in 1661, and the Old Testament followed two years later
.
The New Testament was bound with it, and thus the whole Bible was completed
.
To it were added a Catechism and a metrical version of the Psalms
.
The title of this Bible, now a See also: great rarity, is Mamussee Wunneetupanatamwe Up-Biblum See also: God naneeswe Nukkone Testament kah See also: monk Wusku Testament-Ne quoshkinnumuk nashpe Wuttinneumoh Christ noh assoowesit
See also: John Eliot; literally translated, " The Whole
See also: Holy His-Bible God, both Old Testament and also New Testament
.
This turned by the-servant-of-Christ, who is called John Eliot."
This book was printed in 1663 at Cambridge, Mass., by Samuel See also: Green and Marmaduke See also: Johnson, and was the first Bible printed in America
.
In 1685 appeared a second edition, in the preparationof which Eliot was assisted by the Rev
.
John
See also: Cotton (164o-1699), the younger, of See also: Plymouth, who also had a wide knowledge of the Indian tongue
.
Besides his Bible, Eliot published at Cambridge in 1664 a See also: translation of See also: Baxter's See also: Call to the Unconverted, and in 1665 an abridged translation of See also: Bishop See also: Bayly's Practice of Piety
.
With the assistance of his sons he completed (1664) his well-known Indian Grammar Begun, printed at Cambridge, Massachusetts, in 1666
.
It was reprinted in vol. ix. of the Collections of the Massachusetts See also: Historical Society
.
The Indian Primer, comprising an exposition of the Lord's Prayer and a translation of the Larger Catechism, was published at Cambridge in 1669, and was reprinted under the editorial superintendence of Mr John Small of the university of 'See also: Edinburgh in 1577
.
In 1671 Eliot printed in See also: English a little See also: volume entitled Indian Dialogues, followed in 1672 by his Logick Primer, both of which were intended for the instruction of the Indians in English
.
His last translation was Thomas Shepard's Sincere Convert, completed and published by See also: Grindal Rawson in 1689
.
Eliot's See also: literary activity, however, extended into other See also: fields than that of Indian instruction
.
He was, with See also: Richard Mather, one of the editors of the See also: Bay Psalm Book (164o)
.
Several tracts written wholly or in See also: part by him in the nature of reports to the society which supported his missions were published at various times in England
.
In 166o he published a curious See also: treatise on government entitled The Christian See also: Commonwealth, in which he found the ideal of government in the See also: ancient Jewish See also: state, and proposed the reorganization of the English government on the basis of a numerical subdivision of the inhabitants
.
His Harmony of the Gospels (1678) was a See also: life of Jesus Christ
.
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