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See also: synod held in See also: Spain, the date of which cannot be determined with exactness
.
The solution of the question hinges upon the interpretation of the canons, that is, upon whether they are to be taken as reflecting a See also: recent, or as pointing to an imminent, persecution
.
Thus some argue for a date between 300 and 303, i.e. before the See also: Diocletian persecution; others for a date between 303 and 314, after the persecution; but before the synod of See also: Arles; still others for a date between the synod of Arles and the council of See also: Nicaea, 325
.
Mansi, See also: Hardouin, See also: Hefele and Dale are in substantial agreement upon 305 or 306, and this is probably the closest approximation possible in the See also: present See also: state of the evidence
.
The place of meeting, See also: Elvira, was not far from the See also: modern See also: Granada, if not, as Dale thinks, actually identical with it
.
There the nineteen bishops and twenty-four presbyters, from alLparts of Spain, but chiefly from the See also: south, assembled, probably at the instigation of See also: Hosius of Cordova, but under the See also: presidency of Felix of Accis, with a view to restoring See also: order and discipline in the See also: church
.
The eighty-one canons which were adopted reflect with considerable fulness the
See also: internal See also: life and See also: external relations of the See also: Spanish Church of the 4th century
.
The social environment of Christians may be inferred from the canons prohibiting See also: marriage and other intercourse with Jews, pagans and heretics, closing the offices of flamen and duumvir to Christians, forbidding all contact with See also: idolatry and likewise participation in See also: pagan festivals and public See also: games
.
The state of morals is mirrored in the canons denouncing prevalent vices
.
The canons respecting the See also: clergy exhibit the clergy as already a See also: special class with See also: peculiar privileges, a more exacting moral See also: standard, heavier penalties for delinquency
.
The See also: bishop has acquired control of the sacraments, presbyters and deacons acting only under his orders; the episcopate appears as a unit, bishops being bound to respect one another's disciplinary decrees
.
Worthy of special note are See also: canon 33, enjoining celibacy upon all clerics and all who See also: minister at the altar (the most See also: ancient canon of celibacy); canon 36, forbidding pictures in churches; canon 38, permitting See also: lay See also: baptism under certain conditions; and canon 53, forbidding one bishop to restore a See also: person excommunicated by another
.
See Mansi ii. pp . 1-406; Hardouin i. pp . 247-258; Hefele (2nd ed.) i. pp . 148 sqq . ( See also: English See also: translation, i. pp
.
131 sqq.); Dale, The Synod of Elvira (See also: London, 1882) ; and Hennecke, in Herzog-Hauck, Realencyklopadie (3rd ed.), s.v
.
" Elvira," especially bibliography
.
(T
.
F
.
C.)
EL See also: WAD, a See also: town in the Algerian See also: Sahara, 125 M. in a straight See also: line S.S.E. of See also: Biskra, and 190 M
.
W. by S. of See also: Gabes
.
Pop
.
(1906) 7586 . El Wad is one of the most interesting places in See also: Algeria
.
It is surrounded by huge hollows containing See also: noble palm groves; and beyond these on every See also: side stretches the limitless desertwith its See also: great billows of See also: sand, the encroachments of which on the oasis are only held at See also: bay by ceaseless toil
.
The town itself consists of a mass of one-storeyed See also: stone houses, each surmounted by a little dome, clustering round the market-place with its mosque and minaret
.
By an exception rare in Saharan settlements, there are no defensive
See also: works save the fort containing the See also: government offices, which the French have built on the south side of the town
.
The inhabitants are of two distinct tribes, one, the Aduan, of See also: Berber stock, the other a branch of the Sha'ambah See also: Arabs
.
El Wad possesses a curious currency known as flous, consisting of obsolete copper coins of Algerian and Tunisian dynasties
.
Seven flous are regarded as equal to the French five-centime piece
.
El Wad oasis is one of a See also: group known collectively as the Suf
.
Five See also: miles N.W. is Kuinine (pop
.
3541) and 6 m. farther N.W
.
Guemar (pop
.
6885), an ancient fortified town noted for its manufacture of carpets . See also: Linen See also: weaving is carried on extensively in the Suf
.
Administratively El Wad is the capital of an annexe to the territory of See also: Tuggurt
.
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