EMBER DAYS
and EMBER See also:WEEKS, the four seasons set apart by the Western See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church for See also:special See also:prayer and See also:fasting, and the ordination of See also:clergy, known in the See also:medieval Church as quatuor tempora, or jejunia quatuor temporum
.
The Ember weeks are the See also:complete weeks next following See also:Holy See also:Cross See also:day (See also:September 14), St See also:Lucy's day (See also:December 13), the first See also:Sunday in See also:- LENT (0. Eng. lenclen, " spring," M. Eng. lenten, lente, lent; cf. Dut. lente, Ger. Lenz, " spring," 0. H. Ger. lenzin, lengizin, lenzo, probably from the same root as " long " and referring to " the lengthening days ")
Lent and Whitsun day
.
The Wednesdays, Fridays and Saturdays of these weeks are the Ember days distinctively, the following Sundays being the days of ordination
.
'These See also:dates are given in the following memorial distich with a See also:frank in-difference to quantity and See also:metre
" Vult Crux, See also:Lucia, Cinis, Charismata_dia
Quod det vota pia quarta sequens feria."
The word has been derived from the A.S. ymb-ren, a See also:circuit or revolution (from ymb, around, and rennen, to run); or by See also:process of See also:agglutination and phonetic decay, exemplified by the Ger. quatember, Dutch quatertemper and See also:Dan. kvatember, from the See also:Lat. quatuor tempora
.
The occurrence of the Anglo-Saxon compounds ymbren-tid, ymbren-wucan, ymbren fcestan, ymbren-dagas for Ember See also:tide, weeks, fasts, days, favours the former derivation, which is also confirmed by the use of the word imbren in the acts of the See also:council of IEnham, A.D
.
1009 (" jejunia quatuor tempora quae imbren vocant ")
.
It corresponds also with See also:Pope See also:Leo the See also:Great's See also:definition, " jejunia ecclesiastica per totius anni circulum distributa."
The observance of the Ember days is confined to the Western Church, and had its origin as an ecclesiastical See also:ordinance in See also:Rome
.
They were probably at first merely the fasts preparatory to the three great festivals of See also:Christmas, See also:Easter and See also:Pentecost
.
A See also:fourth was subsequently added, for the See also:sake of symmetry, to make them correspond with the four seasons, and they became known as the jejunium vernum, aestivum, autumnale and hiemale, so that, to quote Pope Leo's words, " the See also:law of See also:abstinence might apply to every See also:season of the See also:year." An earlier mention of these fasts, as four in number—the first known—is in the writings of Philastrius, See also:bishop of See also:Brescia, in the See also:middle of the 4th See also:century
.
He also connects them with the great See also:Christian festivals (De haeres
.
119)
.
In Leo's See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time, A.D
.
440-461, Wednesday, See also:Friday and Saturday were already the days of special observance
.
From Rome the Ember days gradually spread through the whole of Western Christendom
.
Uniformity of practice, however, was . of somewhat slow growth
.
Neither in See also:Gaul nor See also:Spain do they seem to have been generally recognized much before the 8th century
.
Their introduction into See also:Britain appears to have been earlier, dating from See also:Augustine, A.D
.
597, acting under the authority of See also:- GREGORY
- GREGORY (Gregorius)
- GREGORY (Grigorii) GRIGORIEVICH ORLOV, COUNT (1734-1783)
- GREGORY, EDWARD JOHN (1850-19o9)
- GREGORY, OLINTHUS GILBERT (1774—1841)
- GREGORY, ST (c. 213-C. 270)
- GREGORY, ST, OF NAZIANZUS (329–389)
- GREGORY, ST, OF NYSSA (c.331—c. 396)
- GREGORY, ST, OF TOURS (538-594)
Gregory the Great
.
The See also:general See also:period of the four fasts being roughly fixed, the precise date appears to have varied considerably, and in some cases to have lost its connexion with the festivals altogether
.
The Ordo See also:Romanus fixes the See also:spring fast in the first See also:week of See also:March (then the first See also:month); the summer fast in the second week of See also:June; the autumnal fast in the third week of September; and the See also:winter fast in the complete week next before Christmas See also:eve
.
Other regulations prevailed in different countries, until the inconveniences arising from the want of uniformity led to the See also:rule now observed being laid down under Pope See also:Urban II. as the law of the church, in the See also:councils of See also:Piacenza and Clermont, A.D
.
1095
.
The See also:present rule which fixes the ordination of clergy in the Ember weeks cannot be traced farther back than the time of Pope See also:Gelasius, A.D
.
492-496
.
In the See also:early ages of the church ordinations took See also:place at any season of the year whenever See also:necessity required
.
Gelasius is stated by See also:ritual writers to have been the first who limited them to these particular times, the special solemnity of the season being in all See also:probability the cause of the selection
.
The rule once introduced commended itself to the mind of the church, and its observance spread
.
We findit laid down in the pontificate of See also:Archbishop See also:Ecgbert of See also:York, A.D
.
732-766, and referred to as a canonical rule in a See also:capitulary of See also:Charlemagne, and it was finally established as a law of the church in the pontificate of Gregory VII., c
.
1085
.
End of Article: