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See also:EPHEBI (Gr. i ri, and On, i.e. " those who have reached See also:puberty ") , a name specially given, in See also:Athens and other See also:Greek towns, to a class of See also:young men from eighteen to twenty years of See also:age, who formed a sort of See also:college under See also:state See also:control . On the completion of his seventeenth See also:year the Athenian youth attained his See also:civil See also:majority, and, provided he belonged to the first three See also:property classes and passed the See also:scrutiny (boarpavia) as to age, civic descent and See also:physical capability, was enrolled on the See also:register of his deme (X, apxucov ypaµµareiov) . He thereby at once became liable to the military training and duties, which, at least in the earliest times, were the See also:main See also:object of the Ephebia . In the See also:time of See also:Aristotle the names of the enrolled See also:ephebi were engraved on a See also:bronze See also:pillar (formerly on wooden tablets) in front of the See also:council-chamber . After See also:admission to the college, the ephebus took the See also:oath of See also:allegiance, recorded in See also:Pollux and See also:Stobaeus (but not in Aristotle), in the See also:temple of Aglaurus, and was sent to Munychia or Acte to See also:form one of the See also:garrison . At the end of the first year of training, the ephebi were reviewed, and, if their performance was satisfactory, were provided by the state with a See also:spear and a See also:shield, which, together with the chlamys (cloak) and petasus (broad-brimmed See also:hat), made up their equipment . In their second year they were transferred to other garrisons in See also:Attica, patrolled the frontiers, and on occasion took an active See also:part in See also:war . During these two years they were See also:free from See also:taxation, and were not allowed (except in certain cases) to appear in the See also:law courts as plaintiffs or defendants . The ephebi took part in some of the most important Athenian festivals . Thus during the Eleusinia they were told off to fetch the sacred See also:objects from See also:Eleusis and to escort the See also:image of Iacchus on the sacred way . They also performed See also:police See also:duty at the meetings of the See also:ecclesia . After the end of the 4th See also:century B.C. the institution underwent a See also:radical See also:change . Enrolment ceased to be obligatory, lasted only for a year, and the limit of age was dispensed with . See also:Inscriptions attest a continually decreasing number of ephebi, and with the admission of foreigners the college lost its representative See also:national See also:character . This was mainly due to the weakening of the military spirit and the progress of intellectual culture . The military See also:element was no longer all-important, and the ephebia became a sort of university for well-to-do young men of See also:good See also:family, whose social position has been compared with that of the Athenian "knights " of earlier times . The institution lasted till the end of the 3rd century A.D . It is probable that the ephebia was in existence in the 5th century B.C., and controlled by the See also:Areopagus and See also:strategus as its moral and military supervisors . In the 4th century their See also:place was taken by ten sophronistae (one for each tribe), who, as the name implies, took See also:special See also:interest in the morals of those under them, their military training being in the hands of experts, of whom the See also:chief were the hoplomachus, the acontistes, the toxotes and the aphetes (instructors respectively in the use of arms, See also:javelin-throwing, See also:archery and the use of See also:artillery engines) . Later, the sophronistae were superseded by a single See also:official called cosmeles, elected for a year by the See also:people, who appointed the instructors . When the ephebia instead of a military college became a university, the military instructors were replaced by philosophers, rhetoricians, grammarians and artists . In See also:Roman imperial times several new officials were introduced, one of special importance being the director of the Diogeneion, where youths under age were trained for the ephebia . At this See also:period the college of ephebi was a See also:miniature See also:city; its members called themselves citizens," and it possessed an See also:archon, strategus, See also:herald and other officials, after the See also:model of See also:ancient Athens . There is an extensive class of inscriptions, ranging from the 3rd century B.c. to the 3rd century A.D., containing decrees See also:relating to the ephebi, their See also:officers and instructors, and lists of the same, and a whole See also:chapter (42) of the Aristotelian Constitution of Athens is devoted to the subject .
The most important See also:treatises on the subject are: W
.
Dittenberger, De ephebis Atticis (See also:Gottingen, 1863) ; A
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See also:Dumont, Essai sur l'iphibie attique (1875–1876) ;
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L
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Grasberger, Erziehung and Unterricht See also:im klassichen Altertum, iii
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(See also:Wurzburg, 1881); J
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P
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See also:Mahaffy, Old Greek See also:Education (1881); P
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See also:Girard, L'Education athenienne an Ve et IV, siecle avant J.-C
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(2nd ed., 1891), and See also:article in Daremberg and Saglio's Dictionnaire See also:des antiquitis which contains further See also:bibliographical references; G
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See also: Thalheim and J . Ohler in Pauly-Wissowa, Realencyclopadie der classischen Altertumswissenschaft, v. pt . 2 (1905) ; W . W . Capes, University See also:Life in Ancient Athens (1877) . |
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