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Originally appearing in Volume V09, Page 701 of the 1911 Encyclopedia Britannica.
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SIMON EPISCOPIUS (1583–1643), the Latin form of the name of Simon Bischop, Dutch theologian, was born at Amster-dam on the 1st of January 1583. In 1600 he entered the university of Leiden, where he studied theology under Jacobus Arminius, whose teaching he followed. In 1610, the year in which the Arminians presented the famous Remonstrance to the states of Holland, he became pastor at Bleyswick, a small village near Rotterdam; in the following year he advocated the cause of the Remonstrants (q.v.) at the Hague conference. In 1612 he succeeded Francis Gomarus as professor of theology at Leiden, an appointment which awakened the bitter enmity of the Calvinists, and, on account of the influence lent by it to the spread of Arminian opinions, was doubtless an ultimate cause of the meeting of the synod of Dort in 1618. Episcopius was chosen as the spokesman of the thirteen representatives of the Remonstrants before the synod; but he was refused a hearing, and the Remonstrant doctrines were condemned without any explanation or defence of them being permitted. At the end of the synod's sittings in 1619, Episcopius and the other twelve Arminian representatives were deprived of their offices and expelled from the country (see DORT, SYNOD OF). Episcopius retired to Antwerp and ultimately to France, where he lived partly at Paris, partly at Rouen. He devoted most of his time to writings in support of the Arminian cause; but the attempt of Luke Wad-ding (1588–1657) to win him over to the Romish faith involved him also in a controversy with that famous Jesuit. After the death (1625) of Maurice, prince of Orange, the violence of the Arminian controversy began to abate, and Episcopius was permitted in 1626 to return to his own country. He was appointed preacher at the Remonstrant church in Rotterdam and afterwards rector of the Remonstrant college in Amsterdam. Here he died in 1643. Episcopius may be regarded as in great part the theological founder of Arminianism, since he developed and systematized the principles tentatively enunciated by Arminius. Besides opposing at all points the peculiar doctrines of Calvinism, Episcopius protested against the tendency of Calvinists to lay so much stress on abstract dogma, and argued that Christianity was practical rather than theoretical—not so much a system of intellectual belief as a moral power—and that an orthodox faith did not necessarily imply the knowledge of and assent to a system of doctrine which included the whole range of Christian truth, but only the knowledge and acceptance of so much of Christianity as was necessary to effect a real change on the heart and life. The principal works of Episcopius are his Confessio s. declaratio sentenliae pastorum gui in foederato Belgio Remonsirantes vocantur super praecipuis articuiis religionis Christianae (1621), his Apologia firms confession (1629), his Verus theologus remonstrans, and his uncompleted work Institutiones theologicae. A life of Episcopiuswas written by Philip Limborch, and one was also prefixed by his successor, Etienne de Courcelles (Curcellaeus) (1586-1659), to an edition of his collected works published in 2 vols. (1650-1665). See also article in Herzog-Hauck, Realencyklopadie.
End of Article: SIMON EPISCOPIUS (1583–1643)
EPISCOPACY (from Late Lat. episcopatus, the office ...

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