See also:SIMON See also:EPISCOPIUS (1583–1643)
, the Latin See also:form of the name of See also:Simon Bischop, Dutch theologian, was See also:born at Amster-See also:dam on the 1st of See also:January 1583
.
In 1600 he entered the university of See also:Leiden, where he studied See also:theology under Jacobus See also:Arminius, whose teaching he followed
.
In 1610, the See also:year in which the Arminians presented the famous Remonstrance to the states of See also:- HOLLAND
- HOLLAND, CHARLES (1733–1769)
- HOLLAND, COUNTY AND PROVINCE OF
- HOLLAND, HENRY FOX, 1ST BARON (1705–1774)
- HOLLAND, HENRY RICH, 1ST EARL OF (1S9o-,649)
- HOLLAND, HENRY RICHARD VASSALL FOX, 3RD
- HOLLAND, JOSIAH GILBERT (1819-1881)
- HOLLAND, PHILEMON (1552-1637)
- HOLLAND, RICHARD, or RICHARD DE HOLANDE (fl. 1450)
- HOLLAND, SIR HENRY, BART
Holland, he became pastor at Bleyswick, a small See also:village near See also:Rotterdam; in the following year he advocated the cause of the See also:Remonstrants (q.v.) at the See also:Hague See also:conference
.
In 1612 he succeeded See also:Francis See also:Gomarus as See also:professor of theology at Leiden, an See also:appointment which awakened the See also:bitter enmity of the Calvinists, and, on See also:account of the See also:influence See also:- LENT (0. Eng. lenclen, " spring," M. Eng. lenten, lente, lent; cf. Dut. lente, Ger. Lenz, " spring," 0. H. Ger. lenzin, lengizin, lenzo, probably from the same root as " long " and referring to " the lengthening days ")
lent by it to the spread of Arminian opinions, was doubtless an ultimate cause of the See also:- MEETING (from " to meet," to come together, assemble, 0. Eng. metals ; cf. Du. moeten, Swed. mota, Goth. gamotjan, &c., derivatives of the Teut. word for a meeting, seen in O. Eng. Wit, moot, an assembly of the people; cf. witanagemot)
meeting of the See also:synod of See also:Dort in 1618
.
See also:Episcopius was chosen as the spokesman of the thirteen representatives of the Remonstrants before the synod; but he was refused a See also:hearing, and the Remonstrant doctrines were condemned without any explanation or See also:defence of them being permitted
.
At the end of the synod's sittings in 1619, Episcopius and the other twelve Arminian representatives were deprived of their offices and expelled from the See also:country (see DORT, SYNOD OF)
.
Episcopius retired to See also:Antwerp and ultimately to See also:France, where he lived partly at See also:Paris, partly at See also:Rouen
.
He devoted most of his See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time to writings in support of the Arminian cause; but the See also:attempt of See also:Luke See also:Wad-ding (1588–1657) to win him over to the Romish faith involved him also in a controversy with that famous Jesuit
.
After the See also:death (1625) of See also:Maurice, See also:prince of See also:Orange, the violence of the Arminian controversy began to abate, and Episcopius was permitted in 1626 to return to his own country
.
He was appointed preacher at the Remonstrant See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
church in Rotterdam and afterwards See also:rector of the Remonstrant See also:college in See also:Amsterdam
.
Here he died in 1643
.
Episcopius may be regarded as in See also:great See also:part the theological founder of Arminianism, since he See also:developed and systematized the principles tentatively enunciated by Arminius
.
Besides opposing at all points the See also:peculiar doctrines of Calvinism, Episcopius protested against the tendency of Calvinists to See also:lay so much stress on abstract See also:dogma, and argued that See also:Christianity was See also:practical rather than theoretical—not so much a See also:system of intellectual belief as a moral See also:power—and that an orthodox faith did not necessarily imply the knowledge of and assent to a system of See also:doctrine which included the whole range of See also:Christian truth, but only the knowledge and See also:acceptance of so much of Christianity as was necessary to effect a real See also:change on the See also:heart and See also:life
.
The See also:principal See also:works of Episcopius are his Confessio s. declaratio sentenliae pastorum gui in foederato Belgio Remonsirantes vocantur super praecipuis articuiis religionis Christianae (1621), his Apologia firms See also:confession (1629), his Verus theologus remonstrans, and his uncompleted See also:work Institutiones theologicae
.
A life of Episcopiuswas written by See also:- PHILIP
- PHILIP (Gr.'FiXtrsro , fond of horses, from dn)^eiv, to love, and limos, horse; Lat. Philip pus, whence e.g. M. H. Ger. Philippes, Dutch Filips, and, with dropping of the final s, It. Filippo, Fr. Philippe, Ger. Philipp, Sp. Felipe)
- PHILIP, JOHN (1775-1851)
- PHILIP, KING (c. 1639-1676)
- PHILIP, LANOGRAVE OF HESSE (1504-1567)
Philip See also:Limborch, and one was also prefixed by his successor, See also:Etienne de Courcelles (Curcellaeus) (1586-1659), to an edition of his collected works published in 2 vols
.
(1650-1665)
.
See also See also:article in See also:Herzog-Hauck, Realencyklopadie
.
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