ERECHTHEUS
, in See also:Greek See also:legend, a mythical See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
king of See also:Athens, originally identified with Erichthonius, but in later times distinguished from him
.
According to See also:Homer, who knows nothing of Erichthonius, he was the son of Aroura (See also:Earth), brought up by See also:Athena, with whom his See also:story is closely connected
.
In the later story, Erichthonius (son of See also:Hephaestus and See also:Atthis or Athena herself) was handed over by Athena to the three daughters of See also:Cecrops—Aglauros (or Agraulos), Herse and Pandrosos—in a See also:chest, which they were forbidden to open
.
Aglauros and Herse disobeyed the See also:injunction, and when they saw the See also:child (which had the See also:form of a snake, or See also:round which a snake was coiled) they went mad with fright, and threw themselves from the See also:rock of the See also:Acropolis (or were killed by the snake)
.
Athena herself then undertook the care of Erichthonius, who, when he See also:grew up, drove out Amphictyon and took See also:possession of the See also:kingdom of Athens
.
Here he established the See also:worship of Athena, instituted the See also:Panathenaea, and built an See also:Erechtheum
.
The Erechtheus of later times was supposed to be the See also:grandson of Erechtheus-Erichthonius, and was also king of Athens
.
When Athens was attacked by the Thracian See also:Eumolpus (or by the Eleusinians assisted by Eumolpus) victory was promised Erechtheus if he sacrificed one of his daughters
.
Eumolpus was slain and Erechtheus was victorious, but was himself killed by See also:Poseidon, the See also:father of Eumolpus, or by a thunderbolt from See also:Zeus
.
The contest between Erechtheus and Eumolpus formed the subject of a lost tragedy by See also:Euripides; See also:Swinburne has utilized the legend in his Erechtheus
.
The See also:scene of the opening of the chest is represented on a Greek See also:- VASE
- VASE (through Fr. from Lat. vas, a vessel, pl. vasa, of which the singular vasum is rarely found; the ultimate root is probably was-, to cover, seen in Lat: vestis, clothing, Eng. " vest," Gr. to-th c, and also in " wear," of garments)
vase in the See also:British Museum
.
The name Erichthonius is connected with XBcav (" earth ") and the See also:representation of him as See also:half-snake, like Cecrops, indicates that he was regarded as one of the See also:autochthones, the ancestors of the Athenians who sprung from the See also:soil
.
See See also:Apollodorus iii
.
14
.
15; Euripides, See also:Ion; See also:Ovid, Metam. ii
.
553; See also:Hyginus, Poet. astron. ii
.
13; See also:Pausanias i
.
2
.
5
.
8; E
.
Ermatinger, See also:Die attische Autochthonensage (1897); See also:article by J
.
A
.
Hild in Daremberg and Saglio's Dictionnaire See also:des antiquites; B
.
See also:Powell in Cornell Studies, xvii
.
(1906), who identifies Erechtheus, Erichthonius, Poseidon and Cecrops, all denoting the sacred See also:serpent of Athena, whose cult she first contested, but then amalgamated with her own
.
The See also:birth of Erichthonius (as a See also:corn-spirit) is interpreted by Mannhardt as a mythical way of describing the growth of the corn, and by J
.
E
.
See also:Harrison (Myths and Monuments of See also:Ancient Athens, See also:xxvii.-See also:xxxvi.) as a fiction to explain the ceremony performed by the two maidens called Arrephori
.
See also Farnell, Cults of the Greek States, i
.
27o; and Frazer's Pausanias, ii
.
169
.
End of Article: