|
See also: king of the
See also: East Goths, belonged to the Amali See also: family, and was the son of Achiulf
.
His name occurs as Ermanaricus (Jordanes), Airmanareiks (See also: Gothic), Eormenric (A
.
See also: Sax.), Jormunrek (Norse), Ermenrich (M.H
.
See also: German)
.
See also: Ermanaric built up for himself a vast See also: kingdom, which eventually extended from the Danube to the Baltic and from the See also: Don to the Theiss
.
He drove the See also: Vandals out of See also: Dacia, compelled the allegiance of the neighbouring tribes of West Goths, procured the submission of the Herules, of many Slav and Finnish tribes, and even of the Esthonians on the shores of the Gulf of See also: Bothnia
.
In his later days the west Goths threw off his yoke, and, on the invasion of the See also: Huns, rather than witness the downfall of his kingdom he is said by See also: Ammianus See also: Marcellinus to have committed suicide
.
His See also: fate early became the centre of popular tradition, which found its way into the
See also: ERMELAND 749
narrative of Jordanes or Jornandes (De See also: rebus geticis, See also: chap
.
24), who compared him to See also: Alexander the
See also: Great and certainly exaggerated the extent of his kingdom
.
He is there said to have caused a certain Sunilda or Sanielh to be torn asunder by See also: wild horses on account of her See also: husband's traitorous conduct
.
Her See also: brothers Sarus and Ammius sought to avenge her
.
They succeeded in wounding, not in killing the Gothic king, whose See also: death supervened in his one See also: hundred and tenth See also: year from the joint effects of his wound and fear of the Hunnish invasion
.
This is evidently a paraphrase of popularSee also: story which sought to supply plausible reasons for Ermanaric's end
.
In German See also: legend Ermanaric became the typical cruel See also: tyrant, and references to his crimes abound in German epic and in Anglo-Saxon See also: poetry
.
He is made to replace See also: Odoacer as the enemy of Dietrich of See also: Bern, his See also: nephew, and his See also: history is related in the Norse Vilkina or Thidrekssagd, which chiefly embodies German tradition
.
His evil See also: genius, Sifka, Sibicho or Bicci, brings about the death of his three sons
.
The Harlungs, Imbrecke and Fritile,' are his nephews, whom he has strangled for the See also: sake of their treasure, the Brisingo meni
.
Sonhild or Svanhild becomes the wife of Ermanaric, and the See also: motive for her See also: murder is replaced by an accusation of See also: adultery between Svanhild and her stepson
.
The story was already connected with the Nibelungen when it found its way to the Scandinavian See also: north by way of See also: Germany
.
In the V olsunga Saga Svanhild is the daughter of See also: Sigurd and See also: Gudrun
.
She is given in See also: marriage to the Gothic king Jormunrek (Ermanaric), who sends his son Randver as See also: proxy wooer in See also: company of Bicci, the evil counsellor
.
Randver is persuaded by Bicci to take his See also: father's bride for himself
.
Randver is hanged and Svanhild trampled to death by horses in the See also: gate of the See also: castle
.
Gudrun eggs on Sorli and Hamdir or Hamtheow, her two sons by her third husband, Jonakr the Hun, to avenge their See also: sister
.
On the way they slay their See also: half-See also: brother Erp, whom they suspect of lukewarmness in the cause; arrived in the See also: hall of Ermanaric they make a great slaughter of the Goths, and hew off the hands and feet of Ermanaric, but they themselves are slain with stones
.
The tale is told with variations by Saxo Grammaticus (Historia Danica, ed
.
See also: Muller, p
.
408, &c.), and in the Icelandic poems, the
See also: Lay of Hamtheow, Gudrun's Chain of Woe, and in the See also: prose See also: Edda
.
|
|
|
[back] PAUL ERMAN (1764-1851) |
[next] ERMELAND, or ERMLAND (Varmia) |
There are no comments yet for this article.
Do not copy, download, transfer, or otherwise replicate the site content in whole or in part.
Links to articles and home page are encouraged.