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J ERNESTI

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Originally appearing in Volume V09, Page 753 of the 1911 Encyclopedia Britannica.
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ERNESTI  . C . and by example, philologists greater than themselves, and of having kindled the See also:national See also:enthusiasm for See also:ancient learning . It is chiefly in See also:hermeneutics that See also:Ernesti has any claim to See also:eminence as a theologian . But here his merits are distinguished, and, at the See also:period when his Institutio Interpretis N . T. was published (1761), almost See also:peculiar to himself . In it we find the principles of a See also:general See also:interpretation, formed without the assistance of any particular See also:philosophy, but consisting of observations and rules which, though already enunciated, and applied in the See also:criticism of the profane writers, had never rigorously been employed in biblical exegesis . He was, in fact, the founder of the grammatico-See also:historical school . He admits in the sacred writings as in the See also:classics only one acceptation, and that the grammatical, convertible into and the same with the logical and historical . Consequently he censures the See also:opinion of those who in the See also:illustration of the Scriptures refer everything to the See also:illumination of the See also:Holy Spirit, as well as that of others who, disregarding all knowledge of the See also:languages, would explain words by things . The " See also:analogy of faith," as a See also:rule of interpretation, he greatly limits, and teaches that it can never afford of itself the explanation.of words, but only determine the choice among their possible meanings . At the same See also:time he seems unconscious of any inconsistency between the See also:doctrine of the See also:inspiration of the See also:Bible as usually received and his principles of hermeneutics .

Among his See also:

works the more important are:—I . In classical literature: Initia doctrinae Solidioris (1736), many subsequent See also:editions; Initia rhetorica (1730); editions, mostly annotated, of See also:Xenophon's Memorabilia (1737), See also:Cicero (1737–1739), Suetonius (1748), See also:Tacitus (1752), the Clouds of See also:Aristophanes (1754), See also:Homer (1759-1764), See also:Callimachus (1761), See also:Polybius (1764), as well as of the Quaestura of Corradus, the See also:Greek See also:lexicon of Hedericus, and the Bibliotheca See also:Latina of See also:Fabricius (unfinished) ; Archaeologia litteraria (1768), new and improved edition by See also:Martini (1790) ; Horatius Tursellinus De particulis (1769) . II . In sacred literature: Antimuratorius sive confutatio disputationis Muratorianae de See also:rebus liturgicis (1755—1758); Neue theologische Bibliothek, vols. i. to x . (1760–176; Institutio interpretis Nov . Test . (3rd ed., 1775) ; Neueste theologische Bibliothek, vols. i. to x . (1771–1775) . Besides these, he published more than a See also:hundred smaller works, many of which have been collected in the three following publications: Opuscula oratoria (1762, 2nd ed., 1767); Opuscula philologica et critica (1764, 2nd ed., 1776); Opuscula theologica (1773) . See See also:Herzog-Hauck, Realencyklopadie; J . E . See also:Sandys, Hist. of Class .

Schol. iii . (1908) .

End of Article: J ERNESTI
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