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See also:ETHIOPIA, or AETHIOPIA (Gr. AlOtoaia)
, the See also:ancient classical name of a See also:district of See also:north-eastern See also:Africa, bounded on the N. by See also:Egypt and on the E. by the Red See also:Sea.' The application of the name has varied considerably at different times
.
In the Homeric poems the Aethiopes are the furthest of mankind both eastward and westward; the gods go to their banquets and probably the See also:Sun sets in their See also:country
.
With the growth of scientific See also:geography they came to be located somewhat less vaguely, and indeed their name was employed as the See also:equivalent of the See also:Assyrian and See also:Hebrew See also:Cush (q.v.), the Kesh or Ekosh of the See also:Hieroglyphics (first found in See also:Stele of Senwosri I.), i.e. a country extending from about the 24th to the loth degree of N. See also:lat., while its limits to the E. and W. were doubtful
.
The See also:etymology of the name, which to a See also:Greek See also:ear meant " swarthy-faced," is unknown, nor can we say why in See also:official See also:inscriptions of the Axumite See also:dynasty the word is used as the equivalent of Habashat (whence the
' For the See also:topography and later See also:history see See also:SUDAN and See also:ABYSSINIA
.
See also:modern Abyssinia), which, from the context would appear to denote a tribe located in S
.
See also:Arabia, whose 'name was rendered by the Greek geographers as Abaseni and Abissa
.
The inhabitants of See also:Ethiopia, partly perhaps owing to their See also:honourable mention in the Homeric poems, attracted the See also:attention of many Greek researchers, from See also:Democritus onwards
.
See also:Herodotus divides them into two See also:main See also:groups, a straight-haired See also:race and a woolly-haired race, dwelling respectively to the See also:East and See also:West, and this distinction is confirmed by the See also:Egyptian monuments
.
From his See also:time onwards various names of tribes are enumerated, and to some extent geographically located, most of these appellations being Greek words, applied to the tribes by strangers in virtue of what seemed to be their leading characteristics, e.g
.
" See also:Long-lived," " See also:Fish-eaters," " See also:Troglodytes," &c
.
The bulk of our See also:information is derived from Egyptian monuments, whence it appears that, originally occupied by See also:independent tribes, who were raided (first by Seneferu or Snefru, first See also: Budge, The Egyptian Sudan, 1907, I . 5o5 sgq.),under theXVlllth Dynasty it became an Egyptian See also:province, administered by a See also:viceroy (at first the Egyptian king's son), called See also:prince of Kesh, and paying tributes in negroes, oxen, See also:gold, See also:ivory, rare beads, hides and See also:household utensils . The inhabitants frequently rebelled and were as often subdued; records of these repeated conquests were set up by the Egyptian kings in the shape of steles and temples; of the latter the See also:temple of Amenhotep (Amenophis) III. at Soleb or Sulb seems to have been the most magnificent . Ethiopia became independent towards the rrth See also:century B.C., when the XXIst Dynasty was reigning in Egypt . A See also:state was founded, having for its See also:capital Napata (mod . Merawi) at the See also:foot of See also:Jebel Barkal, " the sacred See also:mountain," which in time became formidable, and in the See also:middle of the 8th century conquered Egypt; an Egyptian See also:campaign is recorded in the famous stele of King Pankhi . The fortunes of the Ethiopian (XXVth) Dynasty belong to the history of Egypt (q.v.) . After the Ethiopian yoke had been shaken off by Egypt, about 66o B.C., Ethiopia continued independent, under kings of whom not a few are known from inscriptions . Besides a number whose names have been discovered in cartouches at Jebel Barkal, the following, of whom all but the third have See also:left important steles, can be roughly dated: Tandamane, son of Tirhaka (667-65o), Asperta (63o-600), Pankharer (600-56o), Harsiotf (560-525), Nastasen (525-500) . From the See also:evidence of the stele of the second (the See also:Coronation Stele) and that of the fifth it has been inferred that the See also:sovereignty See also:early in this See also:period became elective, a deputation of the various orders in the See also:realm being (as Diodorus states), when a vacancy occurred, sent to Napata, where the See also:chief See also:god See also:Amen selected out of the members of the royal See also:family the See also:person who was to succeed, and who became officially the god's son; and it seems certain that the priestly See also:caste was more influential in Ethiopia than in Egypt both before and after this period . Another stele (called the Stele of See also:Excommunication) records the See also:expulsion of a priestly family guilty of See also:murder (H . Schafer, Klio, vi . 287): the name of the See also:sovereign who expelled them has been obliterated . The stele of Harsiotf contains the See also:record of nine expeditions, in the course of which the king subdued various tribes See also:south of Meroe and built a number of temples . The stele of the last of these sovereigns, now in the See also:Berlin Museum, and edited by H . Schafer (See also:Leipzig, 19o1), contains valuable information See also:con- , cerning the state of the Ethiopian See also:kingdom in its author's time . Shortly after his See also:accession he was threatened with invasion by See also:Cambyses, the See also:Persian conqueror of Egypt, but (according to his own See also:account) destroyed the See also:fleet sent by the invader up the See also:Nile, while (as we learn from Herodotus) the See also:land-force succumbed to See also:famine (see CAMBYSES) . It further appears that in his time and that of his immediate predecessors the capital of the kingdom had been removed from Napata, where in the time of Harsiotf the temples and palaces were already in ruins, to Merce at a distance of 6o See also:camel-See also:hours to the south-east . But Napata retained its importance as the religious See also:metropolis; it was thither that the king went to be crowned, and there too the chief god delivered his oracles, which were (it is said) implicitly obeyed . The See also:local names in Nastasen's, inscription, describing his royal See also:circuit, are in many cases obscure . A See also:city named Pnups (Hierogl . Pa-Nebes) appears to have constituted the most northerl.y point in the See also:empire . These Ethiopian kings seem to have made no See also:attempt to reconquer Egypt, though they were often engaged in See also:wars with the See also:wild tribes of the Sudan . For the 5th and 4th centuries B.C. the history of the country is a See also:blank . A fresh See also:epoch was, however, inaugurated by Ergamenes, a contemporary of See also:Ptolemy Philadelphus, who is said to have massacred the priests at Napata, and destroyed sacerdotal See also:influence, till then so See also:great that the king might at the priests' See also:order be compelled to destroy himself; Diodorus attributes this measure to Ergamenes' acquaintance with Greek culture, which he introduced into his country . A temple was built by this king at Pselcis (Dakka) to See also:Thoth . Probably the sovereignty again became hereditary . Occasional notices of Ethiopia occur from this time onwards in Greek and Latin authors, though the See also:special See also:treatises by See also:Agatharchides and others are lost . According to these the country came to be ruled by queens named Candace . One of them was involved in See also:war with the See also:Romans in 24 and 23 B.C.; the land was invaded by C . See also:Petronius, who took the fortress Premis or Ibrim, and sacked the capital (then Napata); the See also:emperor See also:Augustus, however, ordered the evacuation of the country without even demanding See also:tribute . The stretch of land between See also:Assuan (Syene) and Maharraka (Hiera Sycaminus) was, however, regarded as belonging to the See also:Roman empire, and Roman cohorts were stationed at the latter See also:place . To See also:judge by the monuments it is possible that there were queens who reigned alone . Pyramids were erected for queens as well as for kings, and the position of the queens was little inferior to that of their consorts, though, so far as monumental representations go, they always yielded See also:precedence to the latter . Candace appears to be found as the name of a See also:queen for whom a See also:pyramid was built at Meroe . A great builder was Netekamane, who is represented with his queen Amanetari on temples of Egyptian See also:style at many points up the Nile—at Amara just above the second See also:cataract, and at Napata, as well as at lbleroe, Benaga and Naga in the distant Isle of Meroe . He belongs, probably, to the Ptolemaic See also:age . Later, in the Roman period, the type in See also:sculpture changed from the Egyptian . The figures are obese, especially the See also:women, and have pronounced See also:negro features, and the royal person is loaded with bulging gold ornaments . Of this period also there is a royal pair, Netekamane and Amanetari, imitating the names of their conspicuous predecessors . In the 4th century A.D. the state of Meroe was ravaged by the Nubas (?) and the Abyssinians, and in the 6th century its place was taken by the See also:Christian state of See also:Nubia (see See also:DONGOLA) . Contrary to the See also:opinion of the Greeks, the Ethiopians appear to have derived their See also:religion and See also:civilization from the Egyptians . The royal inscriptions are written in the hieroglyphic See also:character and the Egyptian See also:language, which, however, in the opinion of experts, steadily deteriorate after the separation of Ethiopia from Egypt . About the time of Ergamenes, or (according to some authorities) before, a See also:vernacular came to be employed in inscriptions, written in a special See also:alphabet of 23 signs in parallel hieroglyphic and cursive forms . The cursive is to be read from right to left, the hieroglyphic, contrary to the Egyptian method, in the direction in which the figures See also:face . The Egyptian equivalents of six characters have been made out by the aid of bilingual cartouches . Words are divided from each other by pairs of dots, and it is clear that the forms and values of the signs are largely based on Egyptian See also:writing; but as yet decipherment has not been attained, nor can it yet be stated to what See also:group the language should be assigned (F . Ll . See also:Griffith in D . R . Maclver's Areika, See also:Oxford, 1909, and later researches) . Notices in Greek authors are collected by P . Paulitschke, See also:Die geographische Erforschung See also:des afrikanischen Continents (See also:Vienna, 188o) ; the inscriptions were edited and interpreted by G . See also:Maspero, Revue archeol. xxii., See also:xxv . ; Melanges d'Assyriologie et d'Egyptologie, ii., iii . ; Records of the Past, vi . ; T.S.B.A. iv . ; Schafer, l.c., and Zeitschrift See also:fur agyptische Sprache, xxxiii . See also J . H . Breasted, " The Monuments of Sudanese Nubia," in See also:American See also:Journal of Semitic LITERATURE] ETHIOPIA See also:Languages (See also:October 1908), and the See also:work of E . W . Budge cited above . A description of the chief ruins and the results of Dr D . R . Maclver's researches in See also:northern Nubia, begun in 1907, will be found under SUDAN: Anglo-Egyptian . The A xumite Kingdom.—About the 1st century of the Christian era a new kingdom See also:grew up at Axum (q.v.), of which a king Zoscales is mentioned in the Periplus Marls Erythraei . Fragments of the history of this kingdom, of which there is no See also:authentic See also:chronicle, have been made out chiefly by the aid of inscriptions, of which the following is a See also:list: (1) Greek inscription of Adulis, copied' by See also:Cosmas Indicopleustes in 545, the beginning, with the king's name, lost . (2) Sabaean inscription of Ela Amida in two halves, discovered by J . See also:Theodore See also:Bent at Axum in 1893, and completed by E . Littmann in 1906 . (3) Ethiopic inscription probably of the same king, imperfect (Littmann) .
(4) Trilingual inscription of Aeizanes, the Greek version discovered by See also: Arabia, and reducing that country to a state of vassalage: the king is styled in Ethiopian See also:chronicles See also:Caleb (Kaleb), in Greek and Arabic documents El-Esbaha . In the 7th century a successor to this king, named Abraha or See also:Abraham, gave See also:refuge to the persecuted followers of See also:Mahomet at the beginning of his career (see ARABIA: History, ad init.) . A few more names of kings occur on coins, which were struck in Greek characters till about A.D . 700, after which time that language seems definitely to have been displaced in favour of Ethiopic or Geez: the See also:condition of the script and the coins renders them all difficult to identify with the names preserved in the native lists, which are too fanciful and mutually contradictory to furnish of themselves even a vestige of history . For the period between the rise of See also:Islam and the beginning of the modern history of Abyssinia there are a few notices in Arabic writers; so we have a See also:notice of a war between Ethiopia and Nubia about 687 (C . C . See also:Rossini in Giorn . See also:Soc . Asiat . Ital. x . 141), and of a letter to See also:George king of Nubia from the king of Abyssinia some time between 978 and 1003, when a Jewish queen See also:Judith was oppressing the Christian See also:population (I . See also:Guidi, ibid. iii . 176, 7) . The Abyssinian chronicles, it may be noted, attribute the See also:foundation of the kingdom to Menelek (or See also:Ibn el-Hakim), son of See also:Solomon and the queen of Sheba . The Axumite or Menelek dynasty was driven from northern Abyssinia by Judith, but soon after another Christian dynasty, that of the Zagues, obtained See also:power . In 1268 the reigning prince abdicated in favour of Yekuno Amlak, king of See also:Shoa, a descendant of the monarch over-thrown by Judith (see ABYSSINIA) . See A . Dillman, Die Anfange des axumitischen Reiches (Berlin, 1879); E . Drouin, Revue archeol. x1iv . (1882); T . See also:Mommsen, Geschichte der romischen Provinzen, See also:chap. xiii.; W . Dittenberger, Orientis Graeci Inscriptiones selectae, Nos . 199, 200; Littmann u . Kroncker, Vorbericht der deutschen Aksum-Expedition (Berlin, 1906), and Littman's subsequent researches .
The employment of the Geez or Ethiopic language for See also:literary purposes appears to have begun no long time before the introduction of Christianity into Abyssinia, and its pagan period is represented by two Axumite inscriptions (published by D
.
H
.
See also: C . Rossini in 1899 (Rendiconti Accad . Lincei, See also:ser. v. vol. viii.); of these the largest collection is that in the See also:British Museum, but others of various sizes are to be found in the chief See also:libraries of Europe . R . E . Littmann (in the Zeitschrift fur Assyriologie, xv. and xvi.) describes two collections at See also:Jerusalem, one of which contains 283 MSS.; and Rossini (Rendiconti, 1904) a collection of 35 MSS. belonging to the See also:Catholic See also:mission at Cheren . Other collections exist in Abyssinia, and many MSS. are in private hands . In 1893 besides portions of the See also:Bible some 40 Ethiopic books had been printed in Europe (enumerated in L . See also:Goldschmidt's Bibliotheca Aethiopica), but many more have since been published . Geez literature is ordinarily divided into two periods, of which the first See also:dates from the See also:establishment of Christianity in the 5th century, and ends somewhere in the 7th; the second from the re-establishment of the Salomonic dynasty in 1268, continuing to the See also:present time . It consists chiefly of See also:translations, made in the first period from Greek, in the second from Arabic . It has no authors of the first or even of the second See also:rank .
Its character as a sacred and literary language is due to its See also:translation of the Bible, which in the See also:ordinary enumeration is made to contain 81 books, 46 of the Old Testament, and 35 of the New
.
These figures are most probably obtained by adding to the ordinary canonical books See also:Maccabees, See also:Tobit, Judith, See also:Wisdom, See also:Ecclesiasticus, See also:Baruch, See also:Jubilees, See also:Enoch, the See also:Ascension of See also:Isaiah, EzraIV., Shepherd of See also:Hermas; the Synodos (Canons of the Apostles), the See also:Book of See also:Adam, and See also:Joseph See also:Ben Gorion
.
For the distinction between canonical and apocryphal appears to be unknown to the Ethiopic See also: Dillman distinguished in the See also:case of the Old Testament three classes of MSS,, a versio antiqua, made from the Septuagint (probably in the Hesychian See also:text), a class revised from Greek MSS., and a class revised from the Hebrew (probably through the See also:medium of an Arabic version) . An examination of ten chapters of St See also:Matthew by L . Hackspill (ibid. vol. xi.) led to the result that the Ethiopic version of the Gospels was made about A.D . 500, from a Syro-occidental text, and that this See also:original translation is represented by See also:Cod . See also:Paris . Aeth . 32; whereas most MSS. and all printed. See also:editions contain a text influenced by the Alexandrian Vulgate, and show traces of Arabic . Rossini (ibid. x . 232) has made it probable that the 848 Abba Salama, whom the native tradition identifies with See also:Frumentius, evangelist of Abyssinia, to whom the translation of the Bible was ascribed, was in reality a See also:Metropolitan of the early 14th century, who revised the corrupt text then current . Of the ancient translation the latest book is said to be Ecclesiasticus, translated in the See also:year 678 . The New Testament has been published repeatedly (first in See also:Rome, 1548—1549; some letters about its publication were edited by I . Guidi in the Archivio della Soc . Rom. di Storia Patric, 1886), and C . F . A . See also:Dillmann edited a See also:critical text of most of the Old Testament and Apocrypha, but did not live to See also:complete it; portions have been edited by J . Bachmann and others . Other translations thought to belong to the first period are the Sher'ata Makhbar, ascribed to S . See also:Pachomius; the Kerilos, a collection of homilies and tracts, beginning with See also:Cyril of See also:Alexandria De recta fide; and the See also:Physiologus, a fanciful work on Natural History (edited by F . Hommel, Leipzig, 1877) . Of the works belonging to the second period much the most important are those which See also:deal with Abyssinian history . A See also:court official, called sahafe te'ezazenet (secretary), having under him a See also:staff of See also:scribes, was employed to draw up the public See also:annals year by year; and on these official compositions the Abyssinian histories are based . The earliest See also:part of the Axum chronicle preserved is that recording the wars of Amda Sion (1314-1344) against the Moslems; it is doubtful, however, whether even this exists in its original form, as some scholars think; according to its editor (J . Perruchon in the Journ . Asiat. for 1889) it is preserved in a recension of the time of King Zar'a Ya'kub . Under King Lebna Dengel (1508-1540) the annals of his four predecessors, See also:Zara Ya'kub, Baeda Maryam, Eskender and Na'od (1434-1508) were See also:drawn up; those of the first two were published by J . Perruchon (Paris, 1893); in the Journ . Asiat. for 1894 the same See also:scholar published a further fragment of the history of Baeda Maryam, written by the See also:tutor to the king's See also:children, and the history of Eskender, Amda Sion II. and Na'od as compiled in Lebna Dengel's time . The history of Lebna Dengel was published by the same scholar (Journ . Semit. i . 274) and Rossini (Rendiconti, 1894, v. p . 617); that of his successor See also:Claudius (1540-1559) by Conzelmann (Paris, 1895); that of his successor See also:Minas (1559-1563) by F . M . E . Pereira (See also:Lisbon, 1888); those of the three following kings, Sharsa Dengel, Za Dengel, and Ya`kub, by Rossini (Rendiconti, 1893) . The history of the next king Sysenius (1606-1632) by Abba Meherka Dengel and Tekla Shelase was edited by Pereira (Lisbon, 1892); the chronicles of Joannes I., Iyasu I. and Bakaffa (1682-1730) by I . Guidi, with a See also:French translation (Paris, 19o3-1905); all are con-temporary, and the names of the chroniclers of the last two kings are recorded . Besides these we have the partly fabulous chronicle of Lalibela (of uncertain date, but before the Salomonian dynasty was restored), edited by Perruchon (Paris, 1892); and a brief chronicle of Abyssinia, drawn up in the reign of Iyasu II . (1729-1753), embodying materials abridged, but often unaltered, was published by R . See also:Basset, in the Journ . Asiat. for 1882 (cf . Rossini in the Rendiconti, 1893-1894, p . 668), and has since formed the basis for Abyssinian history . Many compilations of the sort exist in MS. in libraries, and great praise is bestowed on the one which E . Ruppell, when travelling in Abyssinia, ordered to be drawn up for his use . It is now in the collection of his MSS. at Frankfurt . Ethiopic scholars speak of a special " See also:historical style " which comes from the mixture of the styles of different periods, and the admixture of Amharic phrases and idioms . The historian of the wars of Amda Sion is credited with some literary merit; most of the chroniclers have little . The remaining literature of the second period is thought to begin somewhat earlier than these chronicles . To the time of King Yekuno Amlak (1268-1283) the historical See also:romance called Kebra Nagasel (See also:Glory of Kings) is assigned by its editor, C . Bezold (Bavarian See also:Academy, 1904); other scholars gave it a somewhat later date . Its purpose is to glorify the Salomonian dynasty, whence, in spite of a See also:colophon which declares it to be a translation, it was regarded as an original work; since, how-ever, it shows evident signs of having been translated from Arabic,[LITERATURE Bezold supposes that its author, Ishak, was an immigrant whose native language was Arabic, in which therefore he would naturally write the first draft of his book . To the time of Yagbea Sion (ob . 1294) belongs the See also:Vision of the See also:Prophet See also:Habakkuk in Kattasa, as also the works of Abba Salama, regarded as the founder of the Ethiopic See also:renaissance, one of whose sermons is preserved in a Cheren MS . With his name are connected the Acts of the See also:Passion, the Service for the Dead and the translation of Philexius, i.e . See also:Philoxenus . King Zar'a Ya'ku]) composed or had composed for him as many as seven books; the most important of these is the Book of Light (Mashafa Berhan), paraphrased as Kirchenordnung, by Dillmann, who gave an See also:analysis of its contents (Uber die Regierung des Konigs Zar'a Ya'kob, Berl . Acad., 1884) . He also organized the compilation of the Miracles of the Virgin Mary, one of the most popular of Ethiopic books; a magnificent edition was printed by E . W .
Budge in the Meux collection (See also:London, 1900)
.
In the same reign the Arabic chronicle of al-Makin was translated into Geez
.
Under Lebna Dengel (ob
.
1540), besides the above-mentioned collection of chronicles, we hear of the translation from the Arabic of the history and martyrdom of St George, the Commentary of J
.
See also:Chrysostom on the See also:Epistle to the See also:Hebrews, and the ascetic works of J
.
Saba called Aragawi manfasawi
.
Under Claudius (1540-1559) Maba Sion is said to have translated from the Arabic The Faith of the Fathers, a vast compilation, including the Didascalia Apostolorum (edited by See also:Platt, London, 1834), and the Creed of See also:Jacob Baradaeus (published by Cornill, ZDMG. See also:xxx
.
417-466), and to the same reign belong the Book of Extreme See also:Unction (Mashafa Kandil), and the religious romance Barlaam et Joasaph also paraphrased from the Arabic (partly edited by A
.
Zotenberg in Notices et Extraits, vol. See also:xxviii.)
.
The See also:Confession of Faith of King Claudius has been repeatedly printed
.
The reign of Sharsa Dengel (ob
.
1595) was marked by many literary monuments, such as the religious and controversial compilation called Mazmura Chrestos, and the translation, by a certain Salik, of the religious See also:encyclopaedia (Mashafa Haia) of the See also:
Under Ya'kub (ob
.
16o5) the valuable chronicle of See also:
Such are those of Maba Sion and Gabra Chrestos, edited by Budge in the Meux collection (London, 1899); the Acts of S. lblercurius, of which a fragment was edited by Rossini (Rome, 1904); the unique MS. of the original, one of the most extensive works in the Geez language, was burned by thieves who set See also:fire to the editor's See also:house
.
The same scholar began a See also:series of Vitae Sanctorum antiquiorum, while Monumenta Aethiopiae hagiologica and Vitae Sanctorum indigenarum have been edited by B
.
Turaiev (Leipzig and St See also:Petersburg, 1902, and Rome, 1905)
.
Other lives have been edited by Pereira, Guidi, &c
.
Similar in historical value to these works is the History of the Exploits of See also: See also:Science can scarcely be said to exist in Geez literature, unless a medical See also:treatise, of which the British Museum possesses a copy, comes under this See also:head . See also:Philosophy is mainly represented by mystical commentaries on Scripture, such as the Book of the See also:Mystery of See also:Heaven and See also:Earth, by Ba-Hailu Michael, probably of the 15th century, edited by Perruchon and Guidi (Paris, 1903) . There is, however, a translation of the Book of the See also:Wise Philosophers, made by Michael, son of Abba Michael, consisting of various aphorisms; specimens have been edited by Dillmann in his Chrestomathy, and J . Cornill (Leipzig, 1876) . There is also a translation of See also:Secundus the Silent, edited by Bachmann (Berlin, 1888) . Far more interesting than these is the treatise of Zar'a Ya'kub of Axum, composed in the year 166o (edited by Littmann, 1904), which contains an endeavour to evolve rules of See also:life according to nature . The author reviews the codes of See also:Moses, the See also:Gospel and the See also:Koran, and decides that all contravene the obvious intentions of the Creator . He also gives some details of his own life and his occupation of See also:scribe . A less original treatise by Walda Haywat accompanies it . Epistolography is represented by the See also:diplomatic See also:correspondence of some of the kings with the Portuguese and See also:Spanish courts; some documents of this sort have been edited by C . Beccari, Documenti inediti per la storia d' Etiopia (Rome, 1903); lexicography, by the vocabulary called Sawasew . The first Ethiopic book printed was the Psalter (Rome, 1513), by John Potken of See also:Cologne, the first See also:European who studied the language . See C . C . Rossini, " See also:Note per la storia letteraria Abissina," in Rendiconti della R . Accad. dei Lincei (1899) ; Fumagalli, Bibliografia Etiopica (1893); Basset, Etudes sur l'histoire de l'Ethiopie (1882); Catalogues of various libraries, especially British Museum (See also:Wright), Paris (Zotenberg), Oxford and Berlin (Dillmann), Frankfurt (Goldschmidt) . Plates illustrating Ethiopic See also:palaeography are to be found in Wright's See also:Catalogue; an account of the illustrations in Ethiopic MSS. is given by Budge in his Life of Maba Sion; and a collection of inscriptions in the church of St Stefano dei Mori, in Rome, by Gallina in the Archivio della Soc . Rom. di Storia Patria (1888) . (D . S . |
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