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ETRUSCAN

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Originally appearing in Volume V09, Page 860 of the 1911 Encyclopedia Britannica.
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ETRUSCAN  ANTIQUITIES The large See also:

recent discoveries of Etruscan See also:objects have not materially altered the conclusions arrived at a See also:generation ago . It is not so much our appreciation of the broad lines of the See also:manners and arts of the Etruscans that has altered as our understanding of the geographic and social causes which made them what they were . One See also:great difficulty in the study of the remains is that a very large portion of them have been found by unofficial excavators who have been naturally unwilling to tell whence they came, and that certain other excavations, such as those carried out by See also:Comm . Barnabei for the See also:Villa Giulia museum, have been carried out under conditions which help but little towards increasing our knowledge ? The increase has, however, been steady, even if not all one could wish . See also:Ethnology.—The origin of the Etruscans will most likely never be absolutely fixed,' but their own tradition (See also:Tacitus, See also:Ann. iv . 55) that they came out of See also:Lydia seems not impossible . See also:Herodotus (i . 94) and See also:Strabo (v . 220) tell of Lydians landing at the mouth of the Po and See also:crossing the See also:Apennines into See also:Etruria . Thus it seems certain that though the earliest immigrants, known to the later Etruscans as the Rasena, may have come down from the See also:north, still they were joined by a See also:migration from the See also:east before they had See also:developed a See also:civilization of their own, and it is this See also:double See also:race that became the Etruscans as we know them in tradition and by their See also:works . To give a date to the migration of the Rasena from the north, for which the only See also:evidence is the fact that the Etruscan See also:language is found in various parts of north See also:Italy,' is impossible, but we can perhaps give an approximate one to the coming of the Lydians or Tyrrhenians (Thuc. iv .

109; See also:

Herod. i . 57) . We know that there was a great See also:wave of migration from See also:Greece to Italy about woo B.C., and as the earliest imported See also:Greek objects found in the tombs cannot be dated many generations later than this, this See also:year may be considered as giving us roughly the See also:time when the real Etruscan civilization began . It has been, and still is, a See also:common See also:mistake to speak of the Etruscans as though they were closely confined to that See also:part of Italy called Etruria on the maps, but it is quite certain that in the See also:early stages of their development they were differentiated from the Umbrians on the north-east and the Latins on the See also:south in ways due rather to the locality than to race or essential See also:character.4 To See also:primitive peoples open seas or deserts are a greater hindrance to intercourse than mountains or See also:rivers, and even these did not cut off Etruria from the neighbouring regions of Italy . The Apennines that separated her from See also:Umbria were not difficult to See also:cross, and the See also:Tiber which formed the boundary 1 For Barnabei's excavations see Fausto See also:Benedetti, Gli Scavi di Narce ed it Museo di Villa Giulia (1900), 2 For a further discussion see ad fin., See also:section Language . 3 See See also:Pauli, Altitalische Forschungen, vol. i.; also See also:sect . Language (below) . 4 Cf. the contents of the See also:graves found by See also:Boni in the See also:Roman See also:Forum (Notizie degli Scavi, 1902, 1903, 1905) with the objects represented in the plates of Montelius, La Civilisation primitive en Italie, pt. i . For the cemeteries at Novilara cf . Brizio, Monumenti antichi, vol. v . See also:HISTORY] between her and See also:Latium has been a far greater See also:element of separation in the minds of See also:modern authors than it ever was in reality . Narrow, not particularly See also:swift, often shallow, such a stream can never have caused more than a moment's delay to the See also:hardy Etruscans .

When See also:

Rome was founded, the See also:river of course could be used like a See also:moat See also:round a See also:castle as a means of See also:defence, but that is very different from its being a permanent See also:bar to the spread of a given culture . The fact that the alphabets used in other parts of Italy besides Etruria are derived from the Etruscan or from similar Grecian See also:sources, that Rome was ruled by Etruscan See also:kings, that the See also:temple of See also:Jupiter on the Capitoline was decorated by Etruscan artists (See also:Livy x . 23; See also:Pliny, H.N. See also:xxxv . 1S7), that the decorations of the temple found by Signor Mazzoleni near See also:Conca (Notizie degli scavi, 1896) are of the same See also:kind as others found in Etruria, show that the influences which See also:grew to their clearest development in the region See also:west of the Tiber had a marked effect over a broader region than is usually admitted . This too was the belief of the Greek historians, many of whom considered Rome as a Tyrrhenian See also:city.l Cities and Organization.—The See also:chief cities of Etruria proper were See also:Veii, See also:Tarquinii, See also:Falerii, See also:Caere, See also:Volci, See also:Volsinii, See also:Clusium, See also:Arretium, See also:Cortona, Perusia, Volaterrae (See also:Volterra), See also:Rusellae, See also:Populonium and See also:Faesulae . That the See also:country was thickly settled is made See also:plain by the ruins that have been found . It was governed by kings who were elected for See also:life, but whose See also:power depended largely on the leaders (lucumones) of the See also:separate states or regions and on the See also:aristocracy (Censorinus, De See also:die natali, iv . 13) . Later the See also:office of See also:king was abolished and re-placed by See also:annual magistrates (Livy v . 1) . Below the aristocracy came the See also:free See also:people, who were divided into curiae (Serv. ad Aen . X .

202), and then the slaves . There can be little doubt that the early organization of the people at Rome was typical of Etruria (See also:

Niebuhr, Rom . Gesch . 2nd ed. i . 389) . A See also:league of twelve cities is mentioned by the ancients (Livy iv . 23), whose delegates met at the temple of Voltumna, but we are not told which cities formed the league, and there can be little doubt that the See also:list changed from time to time . A glance at the See also:map makes clear some of the See also:general relations of these cities to one another and to the See also:outer See also:world . They are well spread all over the country, and by no means only along the See also:coast . None of the important ones is among the mountains . This means that the earliest inhabitants of the country were not roving traders like the Mycenaean Greeks, and that the cities See also:drew their See also:wealth and strength from agricultural pursuits, for which the country was well suited, as the three rivers, Arnus, Umbro and Tiber, with their feeders (not to mention several lesser streams), channel it in all directions . We get a hint as to the See also:government of the cities from the fact that many of the Roman forms and apanages of office were derived from the Etruscans (See also:Dion .

See also:

Hal. iii . 61); for instance, the diadem worn by those honoured with a See also:triumph, the See also:ivory See also:sceptre and the embroidered toga (Tertull . De See also:Cor . 13) , and so too the See also:golden bulla and the praetexta (See also:Festus, s.v . " Sardi ") . Such things give us an See also:idea as to the aristocratic basis of the government . Of the actual See also:laws we know something also . See also:Cicero (Div. ii . 23) tells the See also:story of the miraculous uncovering by a ploughboy of a See also:child who had the See also:wisdom of a See also:sage, and how the child's words were written down by the amazed folk, and became their archives and the source of their See also:law . Coming down to historic times we find that their See also:code, known as the libri disciplinae Etruscae, consisted of various parts (Festus, s.v . " Ritualis ") . There were the libri haruspicini (Cic .

Div. i . 33, 72), which dealt with the See also:

interpretation of the will of the gods by means of See also:sacrifice; the libri fulgurales, which explained the messages of the gods in the See also:thunder and See also:lightning; and finally the libri rituales, which held the rules for the conduct of daily life —how to found cities, where to See also:place the See also:gates, how to take the See also:census, and the general ordering of the people both in See also:peace and See also:war . Natural Resources and See also:Commerce.—Such was the country 1 rnv re 'Nam, abri)v ovyypackEwv Tvppgvi*a abXty eiva4 balaat3ov, Dion Hal. i . 29; but see sect . Language for meaning of Tvpp,via.855 and such the laws . The people were a See also:warrior stock with little commercial skill . Much of their wealth was due to See also:trade, but they were not the restless, conquering See also:blood that goes in See also:search of new markets . They waited for the buyers to come to them . That their wealth and consequent power were gathered contemporaneously with that of Greece is shown by various facts . One of these is that See also:Dionysius of See also:Phocaea settled in See also:Sicily after the Ionian revolt (in which his native city took part) had been quelled by See also:Darius, and thence harried the Etruscans (Herod. vi . 17) . Their power is also shown by the fact that they made an See also:alliance with the Carthaginians, with the result that they obtained See also:control of See also:Corsica (Herod. i .

166), and this See also:

union continued for many generations .2 That this treaty was no exceptional one is shown by See also:Aristotle (Pol. iii . 96, Op. ii . 261), who says that there were numerous See also:treatises, concerning their alliances and mutual rights, between the two peoples . That the Greeks held the Etruscans iii considerable dread is suggested by the fact that See also:Hesiod (Theog . 1011 foll.) names one of their leaders Agrios, " the See also:Wild See also:Man," and by the fear they had of the straits of See also:Messina, where they imagined Scylla and Charybdis, which, unless the whirlpools were of very different character then than now, were as likely to be the pirate bands of Carthaginians and Etruscans who guarded the channel . And this explanation is strengthened by See also:Euripides (Med . 1342, 1359), whose See also:Medea compares herself to " Scylla, who dwells on the Tyrrhenian See also:shore." The wealth that was the source of this power of the Etruscans must in the See also:main have been See also:drawn from See also:agriculture and forestry . " The See also:rich See also:land with its many streams could scarcely be surpassed for the raising of crops and See also:cattle, and the hills were heavily timbered . That it was such material as this, which leaves no trace with the passing of time, that they sold cannot be doubted, for there is plenty of evidence that their country was visited by See also:foreign traders of many lands, and that -they bought largely of them, especially of metals . Metals also suggest that another source of their wealth was that of the middleman . Their towns were the centres of See also:exchange, where the north and west met the south and east . They had no mines of See also:gold or See also:tin, but the See also:carriers of tin, See also:iron or amber3 from the north met in the markets of Etruria the Phoenician and Greek merchants bringing gold and ivory and the other luxuries of the East .

The quantities of gold, See also:

silver and See also:bronze found in Etruscan tombs prove this clearly . Of these metals the only one found in unworked See also:form, in what are practically pigs, is bronze . This in the form of aes See also:rude has frequently been found in considerable quantities, and the larger and better formed bits of metals known as aes signatum are not rare . Both forms are usually spoken of as the earliest forms of See also:money, but as the aes rude generally bears no marks of valuation or of any See also:mint, and as the aes signatum is far too large and heavy for See also:ordinary circulation, it is probable that these shapes of See also:metal are not to be considered strictly or alone as coins, but as forms given to the alloy of tin and See also:copper made and sold by the Etruscans to the foreigners for purposes of manufacture . This of course does not exclude their use as money . Where the copper for this bronze came from is not certain, but probably a great part was from the mines at Volaterrae . Still another See also:proof that what the Etruscans sold was the product of their See also:fields or crude metals imported from the north, is the fact that though in the museum at See also:Carthage and elsewhere there are a few vases and other objects which probably come from Etruria, still such objects are extremely uncommon . On the other See also:hand, articles obviously imported from the East are by no means uncommon in Etruria . Such are the See also:ostrich shells from Volci,4 the Phoenician cups from 2 For the See also:wars of the Greeks against the Carthaginians and the Etruscans see BusoIt, Griechische Geschichte, ii . 218 ff . 3 Pliny (H.N. See also:xxxvii . 11) .

He says that See also:

amber was brought by the Germans down the valley of the Po . Thence the trade-route crossed the Apennines to See also:Pisa (Scylax in Geographi minores, ed . See also:Didot, i. p . 25) . In the See also:consideration of problems suggested by amber it 's too often forgotten that a very beautiful dark amber is found in Sicily . 4 Montelius, Civilization primitive en Italie, ii. pl . 265; cf . See also:Petrie, Naukratis, i. pl . 20, fig . 15, and See also:Perrot-Chipiez, Histoire de fart, iii . See also:Palestrina,l the See also:Egyptian glazed vases and scarabs found on more than one site.2 All this goes to show that the Etruscans lacked in their earlier days skilful workers in the arts and crafts . Habits and Customs.—The lack of See also:literary remains of the Etruscans does not See also:cramp our knowledge of their habits as much as might be supposed, owing to the numerous paintings that are See also:left .

These paintings are on the walls of the tombs at Veii, Corneto, See also:

Chiusi (Clusium), and elsewhere,3 and give a varied picture of the See also:dress, utensils and habits of the people . The evidence of many See also:ancient authors cannot be questioned that as a race the Etruscans in historic times were much given to luxurious living . So much so in fact that See also:Virgil (Georg. ii . 193) speaks of the pinguis Tyrrhenus (a See also:trumpeter at the See also:altar) and See also:Catullus (xxxix . II) of the obesus Etruscus . Diodorus (v . 40) gives a succinct See also:account in which he says that " their country was sq fertile they derived therefrom not only sufficient for their needs but enough to See also:supply them with luxuries . Twice a See also:day they partook of elaborate repasts at which the tables were decked with embroidered cloths and vessels of gold and silver . The servants were numerous and noticeable for the richness of their attire . The houses, too, were large and commodious . In fact, giving themselves up to sensuous enjoyments they had naturally lost the glorious reputation their ancestors had won in war." This last remark shows that Diodorus recognized the important difference between the early Etruscans who built up the country and the later ones who merely enjoyed it . Naturally courtesans flourished in such a community .

See also:

Timaeus and See also:Theopompus tell hdw the See also:women lived and See also:ate and even exercised with the men (Athen. xii . 14; cf. iv . 38), habits which of course gave the Roman satirists many openings for attack (Plaut . See also:Cist. ii . 3 . 563; cf . Herod. i . 98; Strabo xi . 14) . In dress they differed but little from the See also:Romans, both wearing the toga and the See also:tunic . Hats too, often of pointed form, were common (Serv. ad Aen. ii . 683), as the paintings show, but it was their shoes for which they were particularly famous .

One author (See also:

Lydus, de Magistr. i . 17 . 36) suggests that See also:Romulus borrowed from Etruria the type of See also:shoe he gave the senators, and this may well be true, though the form mentioned, the kampagus, is of See also:late origin . At any See also:rate vavba,Xea T vpprtvcxci are frequently mentioned . From the pictures and remains we know that they had wooden soles strengthened with bronze, and that the uppers were of See also:leather and See also:bound with thongs . Their occupations of trade and agriculture have been already mentioned . For their leisure See also:hours they had athletic See also:games including gladiatorial shows (Athen. iv . 153; cf . Livy ix . 40 . 7; Strabo v . 250), See also:hunting, See also:music and dancing .

All these are shown in the See also:

tomb pictures, and all, with the exception of the hunting, developed first as a part of religious service, and their importance is shown by the strictness of the rules that governed them (Cicero, De harusp. See also:resp. ii . 23) . Did a dancer lose step, or an attendant lift his hand from the See also:chariot, the games lost their value as a religious service . An idea of the splendour of the triumphs that accompanied victorious generals and of the parades at the games is given by See also:Appian (De reb . Punk. viii . 66) and Dionysius (vii . 92) . The music that was an See also:accompaniment of all their occupations, even of hunting (See also:Aelian, De natur. anim. xii . 46), was mainly produced by the single or double See also:flute, the mastery of which by the Etruscans was known to all the world . They also had small harps and trumpets . For the regularization of all these duties and pleasures there was a See also:calendar and time-See also:division for the day . It is noteworthy that the beginning of the day was for them the moment when the See also:sun was at the See also:zenith (Serv. ad Aen. v .

738) . In this they differed from the Greeks, who began their day with the sunset, and the Romans, who reckoned theirs from midnight . The See also:

weeks were of eight days, the first being See also:market day and the day when the people could See also:appeal to the king, and the months were lunar . Monumenti dell' Inst . See also:Arch . Rom. x. pl . 31; Museo Etrusco Vatican, i. p1 . 63-69; cf . Annali dell'Inst . Arch., 1896, p . 199 if . 2 See also:Vase with hieroglyphs found at See also:Santa Marinella, Boltettino deli' Inst .

Arch., 1841, p. r I I ; Mon. antichi, viii. p . 88 . 3 G . See also:

Dennis, Cities and Cemeteries of Etruria.The years were kept numbered by the annual See also:driving of a See also:nail into the walls of the temple of Nortia at Volsinii (Livy vii . 3 . 7), a See also:custom later adopted by the Romans, who used the Capitoline temple for the same purpose . In Rome this rite was performed on the Ides of See also:September, and it is likely that it took place in Etruria on the same date, the natural end of the year among an agricultural folk . A still longer measure of time was the saeculum, which was supposed to be the length of the longest life of all those See also:born in the year in which the preceding See also:oldest inhabitant died (Censorinus, De die natali, 17 . 5; cf . See also:Zosimus According to later writers' the Etruscan race was to last ten saecula, and the See also:emperor See also:Augustus in his See also:memoirs (Serv. ad . Bucol. ix . 47) says that the See also:comet of the year 44 B.C. was said by the priests to betoken the beginning of the tenth saeculum .

The earliest saecula had been, according to See also:

Varro, roo years See also:long . The later ones varied in length from 105 to 123 years . The round number roo is obviously an ex See also:post facto approximation, and the accuracy of the others is probably more apparent than real, but if we reckon back some 900 years from the date given by Augustus we arrive at just about the time when the archaeological evidence leads us to believe that the Etruscans in Italy were beginning to recognize their individuality . See also:Religion.—To retrace the religious development of the Etruscans from its mystic beginnings is beyond our power, and it is unlikely that any future discoveries will help us much . We are, however, able to draw a clear, if not a detailed, picture of the See also:worship paid to the various divinities, partly from the See also:direct See also:information we have concerning them and partly from the analogies which may safely be drawn between them and the Romans . The frequency of sacrifice among them and their belief in the See also:short duration of the race 5 show clearly their belief in a See also:good and a See also:bad principle, and the latter seems to have been pre-dominant in their minds . Storms, earthquakes, the See also:birth of deformities, all gave evidence of evil See also:powers, which could be appeased sometimes only by human sacrifice . We See also:miss here the Greek joy in human life and the beauties of See also:earth . The gods (aesar) were divided into two main See also:groups, the Dii Consentes and a vaguer set of powers, the Dii Involuti (See also:Seneca, Quaest . Nat. ii . 41), to whom even Jupiter bowed . They all dwelt in various parts of the heavens (Martianus See also:Capella, De nupt .

Phil. i . 41 ff.) . Of the Dii Consentes the most important See also:

group consisted of Jupiter (Tinia), See also:Juno (Uni) and See also:Minerva (Menrva) . In some towns, such as Veii and Falerii, Juno was the chief deity, and at Perusia she was worshipped like the Greek See also:Aphrodite in See also:conjunction with See also:Vulcan (the Greek See also:Hephaestus) . This shows that though in exterior form the Etruscan gods were influenced by the Greeks, still their character and powers betoken different beliefs . An interesting point to See also:note about Minerva (Menrva) is that she was the goddess of the music of flutes and horns . The myth of See also:Athena and See also:Marsyas probably originated in See also:Asia See also:Minor, and a Pelasgian Tyrrhenian founded in See also:Argos the temple of Athena Salpinx (Pans. ii . 21 . 3) . The evident connexion between Asia Minor and Etruria in these facts cannot be over-looked . Besides these deities there were See also:Venus (Turan), Bacchus (Fufluns), See also:Mercury (Turms), Vulcan (Sethlans) . Of these, Sethlans is in a way the most important, for he shows a connexion in prehistoric times between Etruria and the East.° Other deities of Greek origin there were—See also:Ares, See also:Apollo, Heracles, the Dioscuri; in fact, as the centuries passed, the Greek divinities were adopted almost without exception .

Besides these there were also many gods of Latin or See also:

Sabine origin, of whom little is known but their names; these may often be See also:local appellations for the same See also:god . Among these were Voltumna at Volsinii and See also:Vertumnus at Rome, See also:Janus, Nortia, goddess of See also:Fortuna, Feronia, whose temple was at a See also:town of the same name at the See also:foot of See also:Soracte,7 Mantus, See also:Pales, Vejovis, Eileithyia and See also:Ceres . ' Varro ap . Serv. ad Aen. viii . 526; see Helbig, See also:Bull. dell' Inst . Arch . (1876), 227 . Censorinus, De Die Nat . 17 . ° See See also:Preller, Rom . Myth. s.v . Volcanus." Opposed to this see Wissowa, Religion u .

Kultus der Romer, who seems to misinterpret the evidence . 7 Strabo v . 2 . 39; cf . Livy i . 30; Dion . Hal. iii . 32 . Such were the leading gods; in addition there was the world of See also:

spirits whom we know in Rome as the See also:Manes, See also:Lares and See also:Penates . The latter were of four classes, pertaining to Jove, See also:Neptune, the gods of the See also:lower world, and to men.' The Lares too were of various sorts (familiares, compitales, viales), and with them the souls of the dead, after the performance of due expiatory See also:rites, took their place as dii animales (Serv. ad Aen. iii . 168 and 302) . The Manes are the vaguest group of all and were confined almost wholly to the lower world (Festus, s.v .

" Mundus " ; See also:

Apuleius, De deo Socratis) . Over all these ruled Mantus and See also:Mania, the counterparts of See also:Pluto and Persephone in Greece . As a result of this See also:complete See also:hierarchy of divine powers the priesthood of Etruria was large, powerful, and of such fame that Etruscan See also:haruspices were sent for from distant places to interpret the sacrifices and the oracles (Livy v. i . 6, See also:xxvii . 37 . 6) . See also:Art.—The evidence drawn from tradition and custom which we have so far considered in relation to the origin and beliefs of the Etruscans has taken us into the prehistoric times much earlier than those when the handicrafts developed into true See also:fine arts . The contents of the earliest graves 2 show but few traces of any feeling for art either in See also:architecture or in the lesser forms of See also:household and See also:personal decoration . Gradually, however, as one comes down towards the more fixed historic periods, certain objects, obviously imported from the eastern Mediterranean, occur, and these are the first signs of an See also:interest in the beauty or curiosity of things, an interest that local workmen could not yet satisfy, but which stirred them to endeavour . It was probably during the 9th See also:century that this began, not long after the See also:period when foreign trade began to flourish . The history of Etruscan art has usually been wrongly estimated owing to the widespread delusion that objects found in Etruria were in the true sense products of native artists and indicative of native-grown culture . It is only recently, and not even yet completely, that the See also:term " Etruscan" has been given up as the name for the terra-See also:cotta vases (which were found in the 19th century by the earlier archaeologists of the modern scientific school in great quantities in the Etruscan tombs); these are now known to have been made by Greek potters .

Phoenix-squares

There are few books on the subject of Etruscan art . The best known is Jules Martha's L' Art etrusque (2nd ed., 1889), a See also:

book which, though full of accurate data, shows See also:absolute lack of discrimination between those works that are of Etruscan fabric and those that were brought from other lands, particularly Greece and the Greek colonies of Magna Graecia and Sicily . These latter are too generally forgotten in the study both of Greek and of Etruscan art, and all works which show the Greek spirit are vaguely supposed to have been produced on the Greek mainland . As much of the following must be to some extent controversial in character, a See also:concrete See also:illustration may serve to prevent misconception as to this important distinction . The beautiful See also:throne in the Ludovisi collection representing the birth of Aphrodite is commonly spoken of as though made by some sculptor in Greece . It seems at least as likely that it comes from Sicily . Not only is the character of the modelling similar to what we find on Sicilian sculptures and coins, and not quite so See also:sharp as on most works from Greece, but there is a lyrical feeling for nature in the pose of the figures and in the pebbled See also:soil on which the main group stands, which seems to See also:answer to the Sicilian feeling as we know it in See also:poetry rather than to the Greek . The houses of the earliest times were, to See also:judge by the See also:burial urns known from their shape as hut-urns, small single-See also:room constructions of rectangular See also:plan similar to certain Arc6ltec- types of the capanne used by the shepherds to-day . tare . Probably the walls were wattled and the See also:roofs were certainly thatched, for the urns show plainly the long beams fastened together at the See also:top and See also:hanging from the See also:ridge down each See also: