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EUSTATHIUS , archbishop of Thessalonica,See also: Byzantine See also: scholar and author (probably a native of Constantinople), flourished during the second See also: half of the 12th century
.
He was at first a See also: monk, and afterwards deacon of St
See also: Sophia and teacher of rhetoric in his native city
.
In 1174 he was chosen See also: bishop of See also: Myra in See also: Lycia, but in 1175 was transferred to Thessalonica
.
He was out-spoken and See also: independent, and did not hesitate to oppose the emperor See also: Manuel, when the latter desired an alteration in the See also: formula of abjuration necessary for converts from Mahommedanism
.
In 1185, when Thessalonica was captured by the See also: Normans under See also: William II. of
See also: Sicily, Eustathius secured religious toleration for the conquered
.
He died about 1193
.
His best known See also: work is his Commentary on the Iliad and Odyssey of See also: Homer (irapexl3oXaf, critical compilations), valuable as containing numerous extracts from the scholia of other critics, whose See also: works have now perished
.
He also wrote a commentary on the See also: geographical epic of See also: Dionysius Periegetes, in which much of Stephanus of See also: Byzantium and the lost writings of See also: Arrian is pre-served
.
A commentary on Pindar has been lost, with the exception of the preface, which contains an essay on lyric See also: poetry,a See also: life of Pindar, and an account of the Olympic See also: games
.
A See also: history of the See also: conquest of Thessalonica by the Normans, a congratulatory address to the emperor Manuel, a plea for an improved See also: water-supply for Constantinople, and an extensive See also: correspondence with clerical and See also: lay dignitaries, are evidence of his versatility
.
He is also the author of various religious works, chiefly directed against the prevailing abuses of his See also: time, which almost anticipate, though in a milder See also: form, the denunciations of See also: Luther; the most important of these is The Reform of Monastic Life
.
A commentary on the pentecostal hymn of See also: John of
See also: Damascus may also be mentioned
.
See also: Editions: Homer Commentary, by G
.
Stallbaum (1825–1830); preface to Pindar Commentary, by F
.
W
.
Schneidewin (1837); Dionysius Commentary in C
.
W
.
See also: Muller, Geographici Graeci minores, ii.; pentecostal hymn, in A
.
See also: Mai; Spicilegium Romanum, v
.
2 (1841)
.
The smaller works have been edited (1832) and the De Thessalonica (1839) by L
.
F
.
Tafel; many will be found in J
.
P
.
See also: Migne, Patrologia Graeca, exxxv., cxxxvi
.
Five new speeches have been edited by W
.
Regel, Fontes rerum Byzantinarum, i
.
(1892)
.
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