See also:

• EUTYCHES (c. 380-c. 456)

EUTYCHES (c. 380-c. 456)  , a See also:

• PRESBYTER (Gr. apactObTepos, elder, the comparative of IrOo-Oas, an old man)

presbyter and See also:

• ARCHIMANDRITE (from Gr. apxcov, a ruler, and µav3pa, a fold or monastery)

archimandrite at See also:

• CONSTANTINOPLE
• CONSTANTINOPLE, COUNCILS OF

Constantinople, first came into See also:

• NOTICE

notice in A.D . 431 at the See also:

• COUNCIL (Lat. concilium, from cum, together, and the root cal, to call)

council of See also:

• EPHESUS
• EPHESUS, COUNCIL OF

Ephesus, where, as a zealous adherent of See also:

• CYRIL (376-444)
• CYRIL (827-869)
• CYRIL (c. 315–386)

Cyril (q.v.) of See also:

• ALEXANDRIA
• ALEXANDRIA (Arab. Iskenderia)

Alexandria, he vehemently opposed the See also:

• DOCTRINE

doctrine of the See also:

• NESTORIANS

Nestorians (q.v.) . They were accused of teaching that the divine nature was not incarnated in but only attendant on Jesus, being superadded to his human nature after the latter was completely formed . In opposition to this See also:

• EUTYCHES (c. 380-c. 456)

Eutyches went so far as to affirm that after the See also:

• UNION
• UNION (known locally as Union Hill and officially as Town of Union)

union of the two natures, the human and the divine, See also:

• CHRIST (Gr. X pLQTOS, Anointed)
• CHRIST, WILHELM VON (1831-1906)

Christ had only one nature, that of the incarnate Word, and that there-fore His human See also:

• BODY

body was essentially different from other human bodies . In this he went beyond Cyril and the Alexandrine school generally, who, although they expressed the unity of the two natures in Christ so as almost to nullify their duality, yet took care verbally to guard themselves against the See also:

• ACCUSATION (Lat. accusatio, accusare, to challenge to a causa, a suit or trial at law)

accusation of in any way circumscribing or modifying his real and true humanity . It would seem, however, that Eutyches differed from the Alexandrine school chiefly from inability to See also:

• EXPRESS (through the French from the past participle of the Lat. exprimere, to press out, by transference used of representing objects in painting or sculpture, or of thoughts, &c. in words)

express his meaning with proper safeguards, for equally with them he denied that Christ's human nature was either transmuted or absorbed into his divine nature . The See also:

• ENERGY (from the Gr. ivipyela; iv, in, ipyov, work)

energy and imprudence of Eutyches in asserting his opinions led to his being accused of See also:

• HERESY

heresy by Domnus of See also:

• ANTIOCH

Antioch and See also:

• EUSEBIUS
• EUSEBIUS (Gr. EuOi/3tos, from ebaegils, pious, cf. the Latin name Pius)
• EUSEBIUS [OF CAESAREA] (c. 260-c. 340)
• EUSEBIUS [OF EMESA] (d. c. "36o)

Eusebius, See also:

• BISHOP (A.S. bisceop, from Lat. episcopus, Gr. irio-Korros, " overlooker " or " overseer ")
• BISHOP, ISABELLA (1832-1904)
• BISHOP, SIR HENRY ROWLEY (1786-1855)

bishop of Dorylaeum, at a See also:

• SYNOD
• SYNOD (Gr. vbvobos)

synod presided over by See also:

• FLAVIAN (d. 449)

Flavian at Constantinople in 448 . As his explanations were not considered satisfactory, the council deposed him from his priestly See also:

• OFFICE (from Lat. officium, " duty," " service," a shortened form of opifacium, from facere, " to do," and either the stem of opes, " wealth," " aid," or opus, " work ")

office and excommunicated him; but in 449, at a council held in Ephesus convened by Dioscurus of Alexandria and overawed by the presence of a large number of See also:

• EGYPTIAN

Egyptian monks, not only was Eutyches reinstated in his office, but Eusebius, Domnus and Flavian, his See also:

• CHIEF (from Fr. chef, head, Lat. caput)

chief opponents, were deposed, and the Alexandrine doctrine of the " one nature " received the See also:

• SANCTION (Lat. sanctia, from sancire, to decree or ordain)

sanction of the See also:

• CHURCH
• CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
• CHURCH, FREDERICK EDWIN (1826-1900)
• CHURCH, GEORGE EARL (1835–1910)
• CHURCH, RICHARD WILLIAM (1815–189o)
• CHURCH, SIR RICHARD (1784–1873)

church . This See also:

• JUDGMENT

judgment is the more interesting as being in distinct conflict with the See also:

• OPINION (Lat. opinio, from opinari, to think)

opinion of the bishop of See also:

• ROME
• ROME (Roma)

Rome—See also:

• LEO
• LEO (THE LION)
• LEO, BROTHER (d. c. 1270)
• LEO, HEINRICH (1799-1878)
• LEO, JOHANNES (c. 1494-1552)
• LEO, LEONARDO (1694–1744)

Leo—who, departing from the policy of hispredecessor See also:

• CELESTINE (CAELESTINUS)
• CELESTINE, or CELESTITE

Celestine, had written very strongly to Flavian in support of the doctrine of the two natures and one See also:

• PERSON, OFFENCES AGAINST THE

person . Meanwhile the See also:

• EMPEROR (Fr. empereur, from the Lat. imperator)

emperor See also:

• THEODOSIUS

Theodosius died, and Pulcheria and See also:

• MARCIAN (c. 390-457)

Marcian who succeeded summoned, in See also:

• OCTOBER

October 451, a council (the See also:

• FOURTH

fourth ecumenical) which met at See also:

• CHALCEDON
• CHALCEDON, COUNCIL OF

Chalcedon (q.v.) . There the synod of Ephesus was declared to have been a "robber synod," its proceedings were annulled, and, in accordance with the See also:

• RULE

rule of Leo as opposed to the doctrines of Eutyches, it was declared that the two natures were See also:

• UNITED

united in Christ, but without any alteration, absorption or confusion . Eutyches died in See also:

• EXILE (Lat. exsilium or exilium, from exsul or exul, which is derived from ex, out of, and the root sal, to go, seen in salire, to leap, consul, &c.; the connexion with solum, soil, country is now generally considered wrong)

exile, but of his later See also:

• LIFE

life nothing is known .

After his See also:

• DEATH

death his doctrines obtained the support of the Empress Eudocia and made considerable progress in See also:

• SYRIA

Syria . In the 6th See also:

• CENTURY (from Lat. centuria, a division of a hundred men)

century they received a new impulse from a See also:

• MONK (O.Eng. munuc; this with the Teutonic forms, e.g. Du. monnik, Ger. Witch, and the Romanic, e.g. Fr. moine, Ital. monacho and Span. monje, are from the Lat. monachus, adaptedfrom Gr. µovaXos, one living alone, a solitary; Own, alone)
• MONK (or MONCK), GEORGE
• MONK, JAMES HENRY (1784-1856)
• MONK, MARIA (c. 1817—1850)

monk of the name of See also:

• JACOB
• JACOB, JOHN (1812-1858)

Jacob, who united the various divisions into which the Eutychians, or See also:

• MONOPHYSITES (Gr. ,uovocva"erat)

Monophysites (q.v.), had separated into one church, which exists at the See also:

• PRESENT

present See also:

• TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
• TIME, MEASUREMENT OF
• TIME, STANDARD

time under the name of the Jacobite Church, and has numerous adherents in See also:

• ARMENIA (old Persian Armina, Armenian Hayasdan, or Hayq)

Armenia, See also:

• EGYPT

Egypt and See also:

• ETHIOPIA, or AETHIOPIA (Gr. AlOtoaia)

Ethiopia . See R . L . Ottley, The Doctrine of the Incarnation, ii . 97 ff . ; A . See also:

• HARNACK, ADOLF (1851– )

Harnack, See also:

• HISTORY

History of See also:

• DOGMA (Gr. Sbypa, from b6aeiv, to seem; literally " that which seems, sc. good or true or useful " to any one)

Dogma, iv. passim; F . Loofa, Dogmengeschichte (4th ed., 1906), 297 f., and the See also:

• ART

art. in See also:

• HERZOG, HANS (1819–1894)
• HERZOG, JOHANN JAKOB (1805-1882)

Herzog-Hauck, Realencyk. See also:

• FUR (connected with O. Fr. forre, a sheath or case; so " an outer covering ")

fur Prot . Theol.,' with a full bibliography .