EVAGORAS
, son of Nicocles, See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
king of See also:Salamis in See also:Cyprus 410—374 B.C
.
He claimed descent from Teucer, See also:half-See also:brother of See also:Ajax, son of Telamon, and his See also:family had See also:long been rulers of Salamis until supplanted by a Phoenician See also:- EXILE (Lat. exsilium or exilium, from exsul or exul, which is derived from ex, out of, and the root sal, to go, seen in salire, to leap, consul, &c.; the connexion with solum, soil, country is now generally considered wrong)
exile
.
When the usurper was in turn driven out by a See also:Cyprian See also:noble, Evagoras, fearing that his See also:life was in danger, fled to See also:Cilicia
.
Thence he returned secretly in 410, and with the aid of a small See also:band of adherents regained See also:possession of the See also:throne
.
According to Isocrates, whose See also:panegyric must however be read with caution, Evagoras was a See also:model ruler, whose aim was to promote the welfare of his See also:state and of his subjects by the cultivation of See also:Greek refinement and See also:civilization, which had been almost obliterated in Salamis by a long See also:period of See also:barbarian See also:rule
.
He cultivated the friendship of the Athenians, and after the defeat of See also:Conon at See also:Aegospotami he afforded him See also:refuge and hospitality
.
For a See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time he also maintained friendly relations with See also:Persia, and secured the aid of See also:Artaxerxes II. for See also:Athens against See also:Sparta
.
He took See also:part in the See also:battle of See also:Cnidus (394), in which the Spartan See also:fleet was defeated, and for this service his statue was placed by the Athenians See also:side by side with that of Conon in the Ceramicus
.
But the See also:energy and enterprise of Evagoras soon roused the See also:jealousy of the See also:Great King, and relations between them became strained
.
From 391 they were virtually at See also:war
.
Aided by the Athenians and the See also:Egyptian Hakor (Acoris), Evagoras extended his rule over the greater part of Cyprus, crossed over to See also:Asia See also:Minor, took several cities in See also:Phoenicia, and persuaded the Cilicians to revolt
.
After the See also:peace of See also:Antalcidas (387), to which he refused to agree, the Athenians withdrew their support, since by its terms they recognized the lordship of Persia over Cyprus
.
For ten years Evagoras carried on hostilities single-handed, except for occasional aid from See also:Egypt
.
At last he was totally defeated at See also:Citium, and compelled to flee to Salamis
.
Here, although closely blockaded, he managed to hold his ground, and took See also:advantage of a See also:quarrel between the See also:Persian generals to conclude peace (376)
.
Evagoras was allowed to remain nominally king of Salamis, but in reality a See also:vassal of Persia, to which he was to pay a yearly See also:tribute
.
The See also:chronology of the last part of his reign is uncertain
.
In 374 he was assassinated by a See also:eunuch from motives of private revenge
.
The See also:chief authority for the life of Evagoras is the panegyric of Isocrates addressed to his son Nicocles; see also Diod
.
Sic. xiv
.
115, xv
.
2-9; See also:Xenophon, Hellenica, iv
.
8; W
.
Judeich, Kleinasiatische Studien (See also:Marburg, 1892), and See also:art
.
See also:HELLENISM
.
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