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See also:EDWARD See also:EVANSON (1731–1805)
, See also:English divine, was See also:born on the 21st of See also:April 1731 at See also:Warrington, See also:Lancashire
.
After graduating at See also:Cambridge (See also:Emmanuel See also:College) and taking See also:holy orders, he officiated for several years as See also:curate at See also:Mitcham
.
In 1768 he became See also:vicar of See also:South Mimms near See also:Barnet; and in See also:November 1769 he was presented to the rectory of See also:Tewkesbury, with which he held also the vicarage of Longdon in See also:Worcester-See also:shire
.
In the course of his studies he discovered what he thought important variance between the teaching of the See also: In the same See also:year appeared Evanson's See also:work entitled The Dissonance of the four generally received Evangelists, to which replies were published by Priestley and See also:David See also:Simpson (1793) . Evanson rejected most of the books of the New Testament as forgeries, and of the four gospels he accepted only that of St . See also:Luke . In his later years he ministered to a Unitarian See also:congregation at Lympston, See also:Devonshire . In 1802 he published Reflections upon the See also:State of See also:Religion in Christendom, in which he attempted to explain and illustrate the mysterious foreshadowings of the See also:Apocalypse . This he considered the most important of his writings . Shortly before his See also:death at Colford, near See also:Crediton, Devonshire, on the 25th of See also:September 18o5, he completed his Second Thoughts on the Trinity, in reply to a work of the bishop of Gloucester . His sermons (prefaced by a See also:Life by G . See also:Rogers) were published in two volumes in 1807, and were the occasion of T . See also:Falconer's See also:Bampton Lectures in 1811 . A narrative of the circumstances which led to the prosecution of Evanson was published by N . Havard, the See also:town-clerk of Tewkesbury, in 1778 .
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