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EXILARCH
, in Jewish See also:history, "See also:Chief or See also:Prince of the Captivity." The See also:Jews of Babylonia, after the fall of the first See also:temple, were termed by See also:Jeremiah and See also:Ezekiel the See also:people of the " See also:Exile." Hence the See also:head of the Babylonian Jews was the exilarch (in Aramaic Resh Galutha)
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The See also:office was hereditary and carried with it considerable See also:power
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Some traditions regarded the last See also: Ilisdai in the 12th century . Petahiah (Travels, p . 17) records that this Daniel's See also:nephew succeeded to the office jointly with a R . See also:Samuel . The latter, according to Petahiah, had a learned daughter who " gave instruction, through a window, remaining in the house while the disciples were below, unable to see her." Our chief knowledge of the position and See also:function of the exilarch concerns the See also:period beginning with the Arabic rule in See also:Persia . In the See also:age succeeding the See also:Mahommedan See also:conquest th"e exilarch was noted for the stately See also:retinue that accompanied him, the luxurious banquets given at his See also:abode, and the courtly See also:etiquette that prevailed there . A brilliant See also:account has come down of the ceremonies at the See also:installation of a new exilarch . See also:Homage was paid to him by the rabbinical heads of the colleges (each of whom was called See also:Gaon, q.v.); See also:rich gifts were presented; he visited the See also:synagogue in See also:state, where a costly See also:canopy had been erected over his seat . The exilarch then delivered a discourse, and in the See also:benediction or See also:doxology (Qaddish) his name was inserted . Thereafter he never left his house except in a See also:carriage of state and in the See also:company of a large retinue . He would frequently have audiences of the king, by whom he was graciously received . He derived a See also:revenue from taxes which he was empowered to exact . The exilarch could excommunicate, and no doubt had considerable See also:jurisdiction over the Jews . A spirited description of the glories of the exilarch is given in D'See also:Israeli's novel Alroy . See Neubauer, Mediaeval Jewish See also:Chronicles, ii . 68 seq . ; Zacuto, Yuhasin; See also:Graetz, Geschichie, vols. iv.-vi.; Benjamin of Tudela, Itinerary, ed . See also:Adler, pp . 39 seq . ; Bacher, Jewish See also:Encyclopaedia, vol. v . 288 . (I . |
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