EXTREME See also:

• UNCTION (Lat. unctio, anointing, ungere, unguere, to smear with ointment, to anoint; cf. " ointment," O.Fr. oignement, from oigner, mod. oindre, to anoint)

UNCTION  , a See also:

• SACRAMENT

sacrament of the See also:

• ROMAN

Roman See also:

• CATHOLIC (Gr. KcaBoXuK6s, general, universal)

Catholic See also:

• CHURCH
• CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
• CHURCH, FREDERICK EDWIN (1826-1900)
• CHURCH, GEORGE EARL (1835–1910)
• CHURCH, RICHARD WILLIAM (1815–189o)
• CHURCH, SIR RICHARD (1784–1873)

Church . In See also:

• JAMES
• JAMES (Gr. 'IlrKw,l3or, the Heb. Ya`akob or Jacob)
• JAMES (JAMES FRANCIS EDWARD STUART) (1688-1766)
• JAMES, 2ND EARL OF DOUGLAS AND MAR(c. 1358–1388)
• JAMES, DAVID (1839-1893)
• JAMES, EPISTLE OF
• JAMES, GEORGE PAYNE RAINSFOP
• JAMES, HENRY (1843— )
• JAMES, JOHN ANGELL (1785-1859)
• JAMES, THOMAS (c. 1573–1629)
• JAMES, WILLIAM (1842–1910)
• JAMES, WILLIAM (d. 1827)

James v . 14 it is ordained that, if any believer is sick, he shall See also:

• CALL (from Anglo-Saxon ceallian, a common Teutonic word, cf. Dutch kallen, to talk or chatter)

call for the elders of the church; and they shall pray over him, See also:

• ANOINTING

anointing him with oil in the name of the, See also:

• LORD
• LORD (O. Eng. hldford, i.e. hldfweard, the warder or keeper of bread, hlIf, loaf; the word is not represented in any other Teutonic language)
• LORD, JOHN (1810-1894)

Lord; and the See also:

• PRAYER (from Lat. precari, entreat; Ital. pregaria, Fr. priere)
• PRAYER, BOOK OF COMMON

prayer of faith. shall See also:

• SAVE, or SAVA (Ger. Sau; Hungarian Szdva; Lat. Savus)

save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him . See also:

• ORIGEN (c. 185-c. 254)

Origen reprobated medical See also:

• ART

art on the ground that the See also:

• PRESCRIPTION

prescription here cited is enough; See also:

• MODERN

modern faith-healers and See also:

• PECULIAR

Peculiar See also:

• PEOPLE

People have followed in his See also:

• WAKE (A.S. wacan, to " wake " or " watch ")
• WAKE, THOMAS (1297-1349)
• WAKE, WILLIAM (1657-1737)

wake . The Catholic Church has more wisely See also:

• LEFT

left physicians in. See also:

• POSSESSION
• POSSESSION (Lat. possessio, possidere, to possess)

possession, and elevated the anointing of the sick into a sacrament to be used only in cases of mortal sickness, and even then not to the exclusion of the healing art . It has been See also:

• GENERAL
• GENERAL (Lat. generalis, of or relating to a genus, kind or class)

general since the 9th See also:

• CENTURY (from Lat. centuria, a division of a hundred men)

century . The See also:

• COUNCIL (Lat. concilium, from cum, together, and the root cal, to call)

council of See also:

• FLORENCE
• FLORENCE (Ital. Firenze, Lat. Florentia)

Florence A.D . 1439 thus defined it: " The fifth sacrament is extreme See also:

• UNCTION (Lat. unctio, anointing, ungere, unguere, to smear with ointment, to anoint; cf. " ointment," O.Fr. oignement, from oigner, mod. oindre, to anoint)

unction . Its See also:

• MATTER

matter is See also:

• OLIVE (Olea europaea)

olive oil, blessed by a See also:

• BISHOP (A.S. bisceop, from Lat. episcopus, Gr. irio-Korros, " overlooker " or " overseer ")
• BISHOP, ISABELLA (1832-1904)
• BISHOP, SIR HENRY ROWLEY (1786-1855)

bishop . It shall not be given except to a sick See also:

• PERSON, OFFENCES AGAINST THE

person whose See also:

• DEATH

death is apprehended . He shall be anointed in the following places: the eyes, ears, nostrils, mouth, hands, feet, reins . The See also:

• FORM (Lat. forma)

form of the sacrament: is this: Through this anointing of thee and through its most pious See also:

• MERCY (adapted from Fr. merci, Lat. merces, reward)
• MERCY (or MERCI), FRANZ, FREIHERR VON

mercy, be forgiven all thy sins of sight, &c .

and so in respect of the other See also:

• ORGANS

organs . A See also:

• PRIEST (Ger. Priester, Fr. pretre)

priest can administer this sacrament . But its effect is to make whole the mind, and, so far as it is expedient, the See also:

• BODY

body as well." This sacrament supplements that of See also:

• PENANCE (Old Fr. penance, fr. Lat. poenitentia, penitence)

penance (viz. remission of See also:

• POST

post-baptismal See also:

• SIN
• SIN (O. Eng. syn: a common Teutonic word, cf. Dutch zonde, Ger. Siinde)

sin) in the sense that any See also:

• GUILT

guilt unconfessed or left over after normal penances imposed by confessors is purged thereby . It was discussed in the 12th century whether this sacrament is indelible like See also:

• BAPTISM

baptism, or whether it can be repeated; and the latter view, that of See also:

• PETER
• PETER (Lat. Petrus from Gr. irfpos, a rock, Ital. Pietro, Piero, Pier, Fr. Pierre, Span. Pedro, Ger. Peter, Russ. Petr)
• PETER (PEDRO)
• PETER, EPISTLES OF
• PETER, ST

Peter Lombard, prevailed . It was a ' popular See also:

• OPINION (Lat. opinio, from opinari, to think)

opinion in' the See also:

• MIDDLE

middle ages that extreme unction extinguishes all ties and links with this See also:

• WORLD

world, so that he who has received it must, if he recovers, renounce the eating of flesh and matrimonial relations . A few peasants of See also:

• LOMBARDY

Lombardy still believe that one who has received extreme unction ought to be left to See also:

• DIE
• DIE (Fr. de, from Lat. datum, given)

die, and that sick people may be starved to death through the withholding of See also:

• FOOD
• FOOD (like the verb " to feed," from a Teutonic root, whence O. Eng. foda; cf. " fodder "; connected with Gr. lrareicOae, to feed)

food on superstitious grounds . Such opinions, combated by bishops and See also:

• COUNCILS

councils, were due to the See also:

• INFLUENCE (Late Lat. influentia, from influere, to flow in)

influence of the consolamentum of the See also:

• CATHARS (CATHARI or CATHARISTS)

Cathars (q.v.) . In both sacraments the death-See also:

• BED
• BED (a common Teutonic word, cf. German Bett, probably connected with the Indo-European root bhodh, seen in the Lat. fodere, to dig; so " a dug-out place " for safe resting, or in the same sense as a garden " bed ")

bed baptism of an earlier See also:

• AGE (Fr. age, through late Lat. aetaticum, from aetas)

age seems to survive, and they both fulfil a deep-seated need of the human to anoint the dead . In the Roman Church the bishop blesses the oil of the sick used in extreme unctions on See also:

• HOLY

Holy See also:

• THURSDAY

Thursday at the Chrismal See also:

• MASS (O.E. maesse; Fr. messe; Ger. Messe; Ital. messa; from eccl. Lat. missa)
• MASS, IN

Mass,' using the following prayer of the sacramentaries of See also:

• GELASIUS

Gelasius and See also:

• HADRIAN (PUBLICS AELIUS HADRIANUS)

Hadrian: " Send forth, we pray Thee, 0 Lord, Thy holy spirit, the Paraclete from See also:

• HEAVEN (0. Eng. hefen, heofon, heofone; this word appears in O.S. hevan; the High. Ger. word appears in Ger. Himmel, Dutch hemel; there does not seem to be any connexion between the two words, and the ultimate derivation of the word is unknown; the sugges

Heaven, into this fatness of oil, which See also:

• THOU, JACQUES AUGUSTE DE [THUANUS] (1553-1617)
• THOU, NOM

Thou hast deigned to produce from the See also:

• GREEN, A
• GREEN, ALEXANDER HENRY (1832—1896)
• GREEN, DUFF (1791—1875)
• GREEN, JOHN RICHARD (1837—1883)
• GREEN, MATTHEW (1696-1737)
• GREEN, THOMAS HILL (1836-1882)
• GREEN, VALENTINE (1739–1813)
• GREEN, WILLIAM HENRY (.1825–1900)

green See also:

• WOOD, ANTHONY A2 (1632-1695)
• WOOD, JOHN GEORGE (1827—1889)
• WOOD, MRS HENRY [ELLEN] (1814—1887)
• WOOD, SEARLES VALENTINE (1798—188o)

wood for refreshment of mind and body; and through Thy holy See also:

• BENEDICTION (Lat. benedictio, from benedicere, to bless)

benediction may it be for all that anoint, See also:

• TASTE (from Lat. taxare, to touch sharply; tangere, to touch)

taste, See also:

• TOUCH (derived through Fr. toucher from a common Teutonic and Indo-Germanic root, cf. " tug," " tuck," O. H. Ger. zucchen, to twitch or draw)

touch, a See also:

• PROTECTION

protection of mind and body, of soul and spirit, unto the easing away of all See also:

• PAIN (from Lat. poena, Gr. robin, penalty, that which must be paid: O. Fr. peine)
• PAIN, BARRY (1867– )

pain, all weakness, all sickness of mind and body; wherefore Thou hast anointed priest, See also:

• KINGS, FIRST AND SECOND BOOKS OF

kings and prophets and' martyrs with thy See also:

• CHRISM (through Lat. chrisma, from Gr. xpavua, an anointing substance, Xpiew , to anoint; through a Romanic form cresma comes the Fr. creme, and Eng. " cream ")

chrism, perfected by Thee, 0 Lord, blessed and abiding in our bowels in the name of our Lord Jesus See also:

• CHRIST (Gr. X pLQTOS, Anointed)
• CHRIST, WILHELM VON (1831-1906)

Christ." See L . See also:

• DUCHESNE, LOUIS MARIE OLIVIER (1843– )

Duchesne, Origines du Culte Chretien (See also:

• PARIS
• PARIS (also called ALEXANDROS)
• PARIS, ALEXIS PAULIN (1800-x881)
• PARIS, BRUNO PAULIN GASTON (1839-1903)
• PARIS, FRANCOIS DE (169o-1727)
• PARIS, LOUIS PHILIPPE ALBERT
• PARIS, TREATIES OF (1814-1815)

Paris, 1898) . (F . C .

C.) ' The oil left over from the See also:

• YEAR

year before is burnt . spirit . Some Gnostics sprinkled the heads of the dying with oil and See also:

• WATER

water to render them invisible to the See also:

• POWERS, HIRAM (1805-1873)

powers of darkness; but in the See also:

• EAST
• EAST, ALFRED (1849- )

East generally, where the need to compete with the Cathar sacrament of Consolatio was less acutely See also:

• FELT (cognate with Ger. Filz, Du. vilt, Swed. and Dan. fill; the root is unknown; the word has given Med. Lat. filtrum, " filter ")

felt, extreme unction is unknown . The Latinizing Armenians adopted it from See also:

• ROME
• ROME (Roma)

Rome in the crusading See also:

• EPOCH (Gr. E7roxij, holding in suspense, a pause, from E1rxav, to hold up, to stop)

epoch .