See also:EZRA (from a See also:Hebrew word meaning " help ")
, in the See also:Bible, the famous See also:scribe and See also:priest at the See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time of the return of the See also:Jews in the reign of the See also:Persian See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
king See also:Artaxerxes I
.
(458 B.c.)
.
His See also:book and that of See also:Nehemiah See also:form one See also:work (see See also:EZRA AND NEHEMIAH, BOOKS ox), apart from which we have little See also:trust-worthy See also:evidence as to his See also:life
.
Even in the beginning of the 2nd See also:century B.C., when See also:Ben Sira praises notable figures of the exilic and See also:post-exilic See also:age (Zerubbabel, Jeshua and Nehemiah), Ezra is passed over (Ecciesiasticus xlix
.
11-13), and he is not mentioned in a still later and somewhat fanciful description of Nehemiah's work (2 1blacc. i
.
18-36)
.
Already well known as a scribe, Ezra's labours were magnified by subsequent tradition
.
He was regarded as the See also:father of the See also:scribes and the founder of the See also:Great See also:Synagogue
.
According to the apocryphal See also:fourth book of Ezra (or 2 Esdras xiv.) he restored the See also:law which had been lost, and rewrote all the sacred records (which had been destroyed) in addition to no fewer than seventy apocryphal See also:works
.
The former theory recurs elsewhere in Jewish tradition, and may be associated with the See also:representation in Ezra-Nehemiah which connects him with the law
.
But the See also:story of his many See also:literary efforts, like the more See also:modern conjecture that he closed the See also:canon of the Old Testament, rests upon no See also:ancient basis
.
See BIBLE, See also:sect
.
Old Testament (Canon and See also:Criticism) ; JEWS (See also:history, § 21 seq.)
.
The apocryphal books, called 1 and 2 Esdras (the See also:Greek form of the name) in the See also:English Bible, are dealt with below as EZRA, THIRD BooK OF, and EZRA, FOURTH BOOK OF, while the canonical book of Ezra is dealt with under EZRA AND NEHEMIAH
..
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