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FAKHR UD-D!N RAZI (1149-1209), Arabian historian and theologian, was the son of a preacher, himself a writer, and was See also: born at Rai (Rei, Rhagae), near Tehran, where he received his earliest training
.
Here and at See also: Maragha, whither he followed his teacher Majd ud-Din ul-Jill, he studied philosophy and See also: theology
.
He was a Shafi'ite in See also: law and a follower of Ash`See also: arI (q.v.) in theology, and became renowned as a defender of orthodoxy
.
During a journey in Khwarizm and Mawara'l-nahr he preached both in Persian and Arabic against the sects of See also: Islam
.
After this tour he returned to his native city, but settled later in See also: Herat, where he died
.
His dogmatic positions may be seen from his See also: work Kitab ul-Muhassal, which is analysed by Schmolders in his Essai sur See also: les 'See also: kola philosophiques chez les Arabes (See also: Paris, 1842)
.
Extracts from his See also: History of the Dynasties were published by Jourdain in the Fundgruben See also: des Orients (vol. v.), and by D
.
R
.
Heinzius (St See also: Petersburg, 1828)
.
His greatest work is the Mats-ails ul-Ghaib (" The Keys of Mystery "), an extensive commentary on the See also: Koran published at Cairo (8 vols., 1890) and elsewhere; it is specially full in its exposition of Ash'arite theology and its use of early and See also: late Mu'tazilite writings
.
For an account of his See also: life see F
.
Wiistenfeld's Geschichte der arabischen Arzte, No
.
200 ( See also: Gottingen, 1S4o); for a See also: list of his See also: works cf
.
C
.
Brockelmann's Gesch. der arabischen Literatur, vol. r (See also: Weimar, 1898), pp
.
506 if
.
An account of his teaching is given by M
.
Schreiner in the Zeitschrift der deutschen morgenlandischen Gesellschaft (vol
.
52, PP
.
505 ff.)
.
(G
.
W
.
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