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known as al-See also:Farazdaq] FARAZDAQ [Hammam See also:ibn Ghalib ibn Sa'sa' (ca. 641-ca. 728) , Arabian poet, was See also:born at See also:Basra . He was of the Darim, one of the most respected divisions of the bani Tamim, and his See also:mother was of the tribe of Dabba . His grandfather Sa'sa' was a Bedouin of See also:great repute, his See also:father Ghalib followed the same manner of See also:life until Basra was founded, and was famous for his generosity and hospitality . At the See also:age of fifteen See also:Farazdaq was known as a poet, and though checked for a See also:short See also:time by the See also:advice of the See also:caliph See also:Ali to devote his See also:attention to the study of the See also:Koran, he soon returned to making See also:verse . In the true Bedouin spirit he devoted his See also:talent largely to See also:satire and attacked the bani Nahshal and the bani Fuqaim . When Ziyad, a member of the latter tribe, became See also:governor of Basra, the poet was compelled to flee, first to Kula, and then, as he was still too near Ziyad, to See also:Medina, where he was well received by Said See also:ibn ul-Asi . Here he remained about ten years, See also:writing satires on Bedouin tribes, but avoiding See also:city politics . But he lived a prodigal life, and his amorous verses led to his See also:expulsion by the caliph Merwan I . Just at that time he learned of the See also:death of Ziyad and returned to Basra, where he secured the favour of Ziyad's successor `Obaidallah ibn Ziyad . Much of his See also:poetry was now devoted to his matrimonial affairs . He had taken See also:advantage of his position as See also:guardian and married his See also:cousin Nawar against her will . She sought help in vain from the See also:court of Basra and from various tribes . All feared the poet's satires . At last she fled to See also:Mecca and appealed to the pretender `Abdallah ibn Zobair, who, however, succeeded in inducing her to consent to a See also:confirmation of the See also:marriage . Quarrels soon arose again . Farazdaq took a second wife, and after her death a third, to See also:annoy Nawar . Finally he consented to a See also:divorce pronounced by See also:Hasan al-See also:Bari . Another subject occasioned a See also:long See also:series of verses, namely his See also:feud with his See also:rival Jarir (q.v.) and his tribe the bani Kulaib . These poems are published as the Naka'id of Jarir and al-Farazdaq (ed . A . A . Bevan, See also:Leiden, 1906 ff.) . In See also:political life Farazdaq was prevented by fear from taking a large See also:part . I-Ie seems, however, to have been attached to the See also:house of Ali . During the reign of Moawiya I. he avoided politics, but later gave his See also:allegiance to `Abdallah ibn Zobair . The fullest See also:account of his life is contained in J . See also:Hell's Das Leben Farazdaq nach seinen Gedichten (See also:Leipzig, 1903) ; Arabian stories of him in the Kitab ul-Aghani and in Ibn Khallikan . A portion of his poems was edited with See also:French See also:translation by R . See also:Boucher (See also:Paris, '187o); the See also:remainder have been published by J . Hell (See also:Munich, 1900) . (G . W . |
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