See also:

• FASCINATION (from Lat. fascinare, to bewitch, probably connected with the Or. f3ao-Kaiveev, to speak ill of, to bewitch)

FASCINATION (from See also:

• LAT

Lat. fascinare, to bewitch, probably connected with the Or. f3ao-Kaiveev, to speak See also:

• ILL

ill of, to bewitch)  , the See also:

• ART

art of enchanting or bewitching, especially through the See also:

• INFLUENCE (Late Lat. influentia, from influere, to flow in)

influence of the " evil See also:

• EYE
• EYE (O. Eng. edge, Ger. Auge; derived from an Indo-European root also seen in Lat. oc-ulus, the organ of vision (q.v.)

eye," and so properly of the exercise of an evil influence over the See also:

• REASON (Lat. ratio, through French raison)

reason or will . The word is thus used of the supposed paralysing attraction exercised by some See also:

• REPTILES (Lat. Reptilia, creeping things, from reptilis; ref ere, to creep; Gr. Ep7rety, whence the term " herpetology," for the science dealing with them)

reptiles on their victims . It is also applied to a particular hypnotic See also:

• CONDITION (Lat. condicio, from condicere, to agree upon, arrange; not connected with conditio, from condere, conditum, to put together)

condition, marked by See also:

• MUSCULAR

muscular contraction, but with consciousness and See also:

• POWER [WILLIAM GRATTAN] TYRONE (1797-1841)

power of remembrance See also:

• LEFT

left . In a quite See also:

• GENERAL
• GENERAL (Lat. generalis, of or relating to a genus, kind or class)

general sense, See also:

• FASCINATION (from Lat. fascinare, to bewitch, probably connected with the Or. f3ao-Kaiveev, to speak ill of, to bewitch)

fascination means the exercise of any See also:

• CHARM (through the Fr. from the Lat. carmen, a song)

charm or strong attraction .