FASTI , in
See also:Roman antiquities, plural of the Latin adjective fastus, but more commonly used as a substantive, derived from fas, meaning what is binding, or allowable, by divine
See also:law, as opposed to
See also:jus, or human law . Fasti
See also:dies thus came to mean the days on which law business might be transacted without impiety, corresponding to our own " lawful days "; the opposite of the dies fasti were the dies nefasti, on which, on various religious grounds, the courts could not sit . The word fasti itself then came to be used to denote lists or registers of various kinds, which may be divided into two
See also:great classes . 1 . Fasti Diurni, divided into urbani and rustici, a kind of official
See also:book, with
See also:dates and directions for religious ceremonies,
See also:court-days, market-days, divisions of the
See also:month, and the like . Until 304 B.C. the lore of the calendaria remained the exclusive and lucrative
See also:monopoly of the priesthood; but in that year Gnaeus Flavius, a pontifical secretary, introduced the
See also:custom of
See also:publishing in the forum tables containing the requisite information, besides brief references to victories, triumphs, prodigies, &c . This
See also:list was the origin of the public Roman
See also:calendar, in which the days were divided into
See also:weeks of eight days each, and indicated by the letters A-H . Each
See also:day was marked by a certain
See also:letter to show its nature; thus the letters F., N., N.P., F.P., Q . Rex C.F., C., EN., stood for fastus, nefastus, nefastus in some unexplained sense, fastus priore, quando rex (sacrorum) comitiavit fastus, comitialis and intercisus . The dies intercisi were partly fasti and partly nefasti . Ovid's Fasti is a poetical description of the Roman festivals of the first six months, written to illustrate the Fasti published by
See also:Julius Caesar after he remodelled the Roman year . Upon the cultivators fewer feasts, sacrifices, ceremonies and holidays were enjoined than on the inhabitants of cities; and the rustic fasti contained little more than the ceremonies of the calends, nones and ides, the fairs, signs of zodiac, increase and decrease of the days, the tutelary gods of each month, and certain directions for rustic labours to be performed each month .
2 . Fasti Magistrates, Annales or Historici, were concerned with the several feasts, and everything
See also:relating to the gods, religion and the magistrates; to the emperors, their birthdays, offices, days consecrated to them, with feasts and ceremonies established in their
See also:honour or for their prosperity . They came to be denominated magni, by way of distinction from the
See also:bare calendar, or fasti diurni . Of this class, the fasti consulares, for example, were a
See also:chronicle or
See also:register of
See also:time, in which the several years were denoted by the respective consuls, with the
See also:principal events which happened during their consulates . The fasti triumphales and sacerdotales contained a list in
See also:order of persons who had obtained a
See also:triumph, together with the name of the conquered
See also:people, and of the priests . The word fasti thus came to be used in the general sense of "
See also:annals " or "
See also:historical records." A famous specimen of the same class are the fasti Capitolini, so called because they were deposited in the Capitol by
See also:Alexander Farnese, after their excavation from the Roman forum in 1547• They are chiefly a nominal list of statesmen, victories, triumphs, &c., from the expulsion of the
See also:kings to the
See also:death of
See also:Augustus . A considerable number of fasti of the first class haye also been discovered; but none of them appear to be older than the time of Augustus . The Praenestine calendar, discovered in 1770, arranged by the famous grammarian Verrius
See also:Flaccus, contains the months of
See also:April and
See also:December, and a portion of
See also:February . The tablets give an account of festivals, as also of the triumphs of Augustus and Tiberius . There are still two
See also:complete calendars in existence, an official list by Furius Dionysius Philocalus (A.D . 354), and a Christian version of the official calendar, made by Polemius Silvius (A.D . 448) .
But some kinds of fasti included under the second general
See also:head were, from the very beginning, written for publication . The Annales Ponlificum—different from the calendaria properly so called—were " annually exhibited in public on a
See also:white table, on which the memorable events of the year, with
See also:special mention of the prodigies, were set down in the briefest possible manner." Any one was allowed to copy them . Like the pontifices, the
See also:augurs also had their books, libri augurales . In fact, all the state offices had their fasti corresponding in character to the consular fasti named above . For the best text and account of the fragments of the Fasti see Corpus Inscriptionurn Latinarum, i . (2nd ed.); on the subject generally, Teuffel-
See also:Schwabe, Hist. of Roman Literature, §§ 74, 75, and article by Bouche-Leclercq in Daremberg and Saglio, Dictionnaire
See also:des antiquites .
FAST AND LOOSE
FASTING (from " fast," derived from old Teutonic fa...
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