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MARSILIO FICINO (1433-1499)

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Originally appearing in Volume V10, Page 319 of the 1911 Encyclopedia Britannica.
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MARSILIO See also:

FICINO (1433-1499)  , See also:Italian philosopher and writer, was See also:born at Figline, in the upper See also:Arno valley, in the See also:year 1433 . His See also:father, a physician of some See also:eminence, settled in See also:Florence, and attached himself to the See also:person of Cosimo de' See also:Medici . Here the See also:young Marsilio received his elementary See also:education in See also:grammar and Latin literature at the high school or studio pubblico . While still a boy, he showed promise of rare See also:literary gifts, and distinguished himself by his facility in the acquisition of knowledge . Not only literature, but the See also:physical sciences, as then taught, had a See also:charm for him; and he is said to have made considerable progress in See also:medicine under the tuition of his father . He was of a tranquil temperament, sensitive to See also:music and See also:poetry, and debarred by weak See also:health from joining in the more active pleasures of his See also:fellow-students . When he had attained the See also:age of eighteen or nineteen years, Cosimo received him into his See also:household, and determined to make use of his rare disposition for scholarship in the development of a See also:long-cherished project . During the session of the See also:council for the See also:union of the See also:Greek and Latin churches at Florence in 1439, Cosimo had made acquaintance with Gemistos Plethon, the Neo-Platonic See also:sage of Mistra, whose discourses upon See also:Plata and the Alexandrian mystics so fascinated the learned society of Florence that they named him the second See also:Plato . It had been the See also:dream of this See also:man's whole See also:life to supersede both forms of See also:Christianity by a semi-See also:pagan See also:theosophy deduced from the writings of the later Pythagoreans and Platonists . When, therefore, he perceived the impression he had made upon the first See also:citizen of Florence, Gemistos suggested that the See also:capital of See also:modern culture would be a See also:fit See also:place for the resuscitation of the once so famous See also:Academy of See also:Athens . Cosimo took this hint . The second See also:half of the 15th See also:century was destined to be the age of See also:academies in See also:Italy, and the regnant See also:passion for antiquity satisfied itself with any See also:imitation, however See also:grotesque, of Greek or See also:Roman institutions .

In See also:

order to found his new academy upon a See also:firm basis Cosimo resolved not only to assemble men of letters for the purpose of Platonic disputation at certain See also:regular intervals, but also to appoint a hierophant and See also:official expositor of Platonic See also:doctrine . He hoped by these means to give a certain stability to his projected institution, and to avoid the superficiality of See also:mere See also:enthusiasm . The See also:plan was See also:good; and with the rare See also:instinct for See also:character which distinguished him, he made choice of the right man for his purpose in the young Marsilio . Before he had begun to learn Greek, Marsilio entered upon the task of studying and elucidating Plato . It is known that at this See also:early See also:period of his life, while he was yet a novice, he wrote voluminous See also:treatises on the See also:great philosopher, which he after-wards, however, gave to the flames . In the year 1459 See also:John Argyropoulos was lecturing on the Greek See also:language and literature at Florence, and Marsilio became his See also:pupil . He was then about twenty-three years of age . Seven years later he See also:felt himself a sufficiently ripe Greek See also:scholar to begin the See also:translation of Plato, by which his name is famous in the See also:history of scholarship, and which is still the best translation of that author Italy can boast . The See also:MSS. on which he worked were supplied by his See also:patron Cosimo de' Medici and by Amerigo Benci . While the translation was still in progress See also:Ficino from See also:time to time, submitted its pages to the scholars, Angelo Poliziano, Cristoforo Landino, Demetrios Chalchondylas and others; and since these men were all members of the Platonic Academy, there can be no doubt that the discussions raised upon the See also:text and Latin version greatly served to promote the purpose of Cosimo's See also:foundation . At last the See also:book appeared in 1482, the expenses of the See also:press being defrayed by the See also:noble Florentine, Filippo Valori . About the same time Marsilio completed and published his See also:treatise on the Platonic doctrine of See also:immortality (Theologia Platonica de immortalitate animae), the See also:work by which his claims to take See also:rank as a philosopher must be estimated .

This was shortly followed by the translation of See also:

Plotinus into Latin, and by a voluminous commentary, the former finished in 1486, the latter in 1491, and both published at the cost of Lorenzo de' Medici just one See also:month after his See also:death . As a supplement to these labours in the See also:field of Platonic and Alexandrian See also:philosophy, Marsilio next devoted his energies to the translation of Di6nysius the Areopagite, whose work on the See also:celestial See also:hierarchy, though recognized as See also:spurious by the Neapolitan humanist, Lorenzo See also:Valla, had supreme attraction for the mystic and uncritical See also:intellect of Ficino . It is not easy to value the services of Marsilio Ficino at their proper See also:worth . As a philosopher, he can advance no claim to originality, his laborious treatise on Platonic See also:theology being little better than a See also:mass of See also:ill-digested erudition . As a scholar, he failed to recognize the distinctions between different periods of antiquity and various See also:schools of thought . As an exponent of Plato he suffered from the fatal See also:error of confounding Plato with the later Platonists . It is true that in this respect he did not differ widely from the mass of his contemporaries . Lorenzo Valla and Angelo Poliziano, almost alone among the scholars of that age, showed a true See also:critical See also:perception . For the See also:rest, it was enough that an author should be See also:ancient to secure their admiration . The whole of antiquity seemed See also:precious in the eyes of its discoverers; and even a thinker so acute as See also:Pico di See also:Mirandola dreamed of the possibility of extracting the essence of philosophical truth by indiscriminate See also:collation of the most divergent doctrines . Ficino was, moreover, a firm believer in planetary influences . He could not See also:separate his philosophical from his astrological studies, and caught eagerly at any fragment of antiquity which seemed to support his cherished delusions .

Phoenix-squares

It may here be incidentally mentioned that this superstition brought him into trouble with the Roman See also:

Church . In 1489 he was accused of magic before See also:Pope See also:Innocent VIII., and had to secure the good offices of See also:Francesco See also:Soderini, Ermolao See also:Barbaro, and the See also:archbishop Rinaldo See also:Orsini, in order to purge himself of a most perilous imputation . What Ficino achieved of really solid, was his translation . The value of that work cannot be denied; the impulse which it gave to Platonic studies in Italy, and through them to the formation of the new philosophy in See also:Europe, is indisputable . Ficino differed from the See also:majority of his contemporaries in this that, while he felt the See also:influence of antiquity no less strongly than they did, he never lost his faith in Christianity, or contaminated his morals by contact with paganism . For him, as for See also:Petrarch, St See also:Augustine was the See also:model of a See also:Christian student . The See also:cardinal point of his doctrine was the identity of See also:religion and philosophy . He held that philosophy consists in the study of truth and See also:wisdom, and that See also:God alone is truth and wisdom,—so that philosophy is but religion, and true religion is genuine philosophy . Religion, indeed, is See also:common to all men, but its pure See also:form is that revealed through See also:Christ; and the teaching of Christ is sufficient to a man in all circumstances of life . Yet it cannot be expected that every man should accept the faith without reasoning; and here Ficino found a place for See also:Platonism . He maintained that the Platonic doctrine was providentially made to harmonize with Christianity, in order that by its means speculative intellects might be led to Christ . The transition from this point of view to an almost superstitious See also:adoration of Plato was natural; and Ficino, we know, joined in the See also:hymns and celebrations with which the Florentine Academy honoured their great See also:master on the See also:day of his See also:birth and death .

Those famous festivals in which Lorenzo de' Medici delighted had indeed a pagan See also:

tone appropriate to the sentiment of the See also:Renaissance; nor were all the worshippers of the Athenian sage so true to Christianity as his devoted student . Of Ficino's See also:personal life there is but little to be said . In order that he might have leisure for uninterrupted study, Cosimo de' Medici gave him a See also:house near S . Maria Nuova in Florence, and a little See also:farm at Montevecchio, not far from the See also:villa of Careggi . Ficino, like nearly all the scholars of that age in Italy, delighted in See also:country See also:lie . At Montevecchio he lived contentedly among his books, in the neighbourhood of his two See also:friends, Pico at Querceto, and Poliziano at See also:Fiesole, See also:cheering,his solitude by playing on the See also:lute, and corresponding with the most illustrious men of Italy . His letters, extending over the years 1474-1494, have been published, both separately and in his collected See also:works . From these it may be gathered that nearly every living scholar of See also:note was included in the See also:list of his friends, and that the subjects which interested him were by no means confined to his Platonic sudies . As instances of his See also:close intimacy with illustrious Florentine families, it may be mentioned that he held the young Francesco See also:Guicciardini at the See also:font, and that he helped to See also:cast the horoscope of the Casa See also:Strozzi in the Via Tornabuoni . At the age of See also:forty Ficino took orders, and was honoured with a canonry of S . Lorenzo . He was henceforth assiduous in the performance of his duties, See also:preaching in his cure of Novoli, and also in the See also:cathedral and the church of the Angeli at Florence .

He used to say that no man was better than a good See also:

priest, and none worse than a See also:bad one . His life corresponded in all points to his principles . It was the life of a sincere Christian and a real sage,—of one who found the best fruits of philosophy in the practice of the Christian virtues . A more amiable and a more harmless man never lived; and this was much in that age of discordant passions and lawless See also:licence . In spite of his weak health, he was indefatigably industrious . His tastes were of the simplest; and while scholars like See also:Filelfo were See also:intent on extracting See also:money from their patrons by flattery and threats, he remained so poor that he owed the publication of all his many works to private munificence . For his old patrons of the house of Medici Ficino always cherished sentiments of the liveliest gratitude . Cosimo he called his second father, saying that Ficino had given him life, but Cosimo new birth,—the one had devoted him to See also:Galen, the other to the divine Plato,—the one was physician of the See also:body, the other of the soul . With Lorenzo he lived on terms of See also:familiar, affectionate, almost parental intimacy . He had seen the young See also:prince grow up in the See also:palace of the Via Larga, and had helped in the development of his rare intellect . In later years he did not shrink from uttering a word of warning and See also:advice, when he thought that the master of the Florentine See also:republic was too much inclined to yield to See also:pleasure . A characteristic See also:proof of his See also:attachment to the house of Medici was furnished by a yearly See also:custom which he practised at his farm at Montevecchio .

He used to invite the contadini who had served Cosimo to a banquet on the day of See also:

Saints Cosimo and Damiano (the patron saints of the Medici), and entertained them with music and singing . This See also:affection was amply returned . Cosimo employed almost the last See also:hours of his life in listening to Ficino's See also:reading of a treatise on the highest good; while Lorenzo, in a poem on true happiness, described him as the See also:mirror of the See also:world, the nursling of sacred See also:muses, the harmonizer of wisdom and beauty in See also:complete See also:accord . Ficino died at Florence in 1499 . Besides the works already noticed, Ficino composed a treatise on the Christian religion, which was first given to the world in 1476, a translation into Italian of See also:Dante's De monarchia, a life of Plato, and numerous essays on ethical and semi-philosophical subjects . Vigour of reasoning and originality of view were not his characteristics as a writer; nor will the student who has raked these dust-heaps- of See also:miscellaneous learning and old-fashioned See also:mysticism discover more than a few sentences of genuine enthusiasm and See also:simple-hearted aspiration to repay his trouble and See also:reward his See also:patience . Only in familiar letters, prolegomena, and prefaces do we find the man Ficino, and learn to know his thoughts and sentiments unclouded by a mist of citations; these See also:minor compositions have therefore a certain permanent value, and will continually be studied for the See also:light they throw upon the learned circle gathered See also:round Lorenzo in the See also:golden age of See also:humanism . The student may be referred for further See also:information to the following works: Marsilii Ficini See also:opera (Basileae, 1576); Marsilii Ficini vita, auctore Corsio (ed . See also:Bandini, See also:Pisa, 1771) ; See also:Roscoe's Life of Lorenzo de' Medici; Pasquale See also:Villari, La Storia di See also:Girolamo See also:Savonarola (Firenze, Le See also:Monnier, 1859) ; Von See also:Reumont, Lorenzo de' Medici (See also:Leipzig, 1874) . (J . A .

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