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FINN MAC COOL (in Irish FIND MAC CUMAILL)
, the central figure of the later heroic See also:cycle of See also:Ireland, commonly called Ossianic or Fenian
.
In See also:Scotland Find usually goes by the name of Fingal
.
This appears to be due to a misunderstanding of the See also:title assumed by the See also:Lord of the Isles, Rf Fionnghall, i.e. See also: When not engaged in See also:war the fiann gave themselves up to the See also:chase or love-adventures . We are informed in See also:great detail as to the conditions of See also:admission to this privileged See also:band, which were at once singular and exacting . The foremost heroes in Find's See also:train were his son See also:Ossian, his See also:grandson Oscar, Cailte mac Ronain, and Diarmait O'Duibne, whose elopement with Find's destined See also:bride Grainne, daughter of the High-King Cormac mac Airt (A.D . 227-266), forms the subject of a celebrated See also:story . These, like Find, were all of the Ua Baisgne See also:branch, with which was allied the Ua Morna, with whom they were generally at variance . The latter hailed from See also:Connaught, See also:chief among them being Goll and Conan . By the See also:annalists Find is represented as having met with death by treachery either in 252 "or 283 . Under Coirpre Lifeochair, successor to Cormac mac Airt, the See also:power of the fiann became intolerable . The monarch accordingly took up arms against them and utterly crushed them at the battle of Gabra (A.D . 283) . Very few survived the defeat, but the story makes Ossian and Cailte live on until after the arrival of St See also:Patrick in 432 . It is incredible that such a band as the fiann should have existed in the 2nd and 3rd centuries .
A number of sagas older in date than the Ossianic stories have been preserved, which See also:deal with events happening in the reigns of See also:Art son of Conn (166-196), Lugaid mac See also:Con (196-227), and Cormac mac Airt (227-266), but none of these in their See also:oldest shape contain any allusion whatsoever to Find and his warriors
.
In the See also:history of the Boroma, contained in the See also:book of See also:Leinster, Find is merely a Leinster chieftain who assists Bressal the king of Leinster against Coirpre Lifeochair
.
It can be shown that Find was originally a figure in Leinster-See also:Munster tradition previous to the See also:Viking See also:age, but we have no documentary See also:evidence concerning him at this See also:time
.
He seems primarily to have been regarded as a poet and magician
.
Later he appears to have been trans-formed into a See also:petty chief, and Zimmer even tried to show that his See also:personality was See also:developed in Leinster and Munster See also:local tradition out of stories clustering See also:round the figure of the Viking leader Ketill Hviti (Caittil Find), who was slain in 837
.
By the See also:year See also:i000 Find was certainly connected in the minds of the See also:people with the reign of Cormac mac Airt, but the See also:process is obscure
.
Recently See also: But making See also:allowance for the See also:change of See also:language by some tribes, the Finno-Ugrians See also:form, with the striking exception of the Hungarians, a moderately homogeneous whole . They are nomads, but, unlike the See also:Turks, See also:Mongols and Manchus, have hardly ever shown themselves warlike and have no power of See also:political organization . Those of them who have not come under See also:European See also:influence live under the simplest form of patriarchal See also:government, and states, See also:kings or even great chiefs are almost unknown among them . Their headquarters are in See also:Russia . From the Baltic to See also:south See also:Siberia extends a vast See also:plain broken only by the Urals . Large parts of it are still wooded, and the proportion of See also:forest See also:land and See also:marsh was no doubt much greater formerly . The Finno-Ugric tribes seem to shun the open See also:steppes but are widely spread in the wooded See also:country, especially on the See also:banks of lakes and See also:rivers . Their want of political influence renders them obscure, but they form a considerable See also:element in the See also:population of the See also:northern, See also:middle and eastern provinces of Russia, but are not found much to the south of See also:Moscow (except in the See also:east) or in the See also:west (except in the Baltic provinces) . The difference of temperament between the Great Russians and the purer Slays such as the Little Russians is partly due to an infusion of Finnish See also:blood . Physically the Finno-Ugric races are as a See also:rule solidly built and, though there is considerable variation in height and the cephalic See also:index, are mostly of small or See also:medium stature, somewhat squat, and brachy- or See also:mesocephalic . As a rule the skin is greyish or See also:olive coloured, the eyes See also:grey or See also:blue, the See also:hair See also:light, the See also:beard scanty . Most of them seem deficient in See also:energy and liveliness, both See also:mental and physical; they are slow, heavy, conservative, somewhat suspicious and vindictive, inclined to be taciturn and See also:melancholy . On the other See also:hand they are patient, persevering, industrious, faithful and honest . When their natural mistrust of strangers is overcome they are kindly and hospitable . I . Tribes and Nation,----The Ugrian subdivision, which seems to be in many respects the more See also:primitive, consists of three peoples standing on very different levels of See also:civilization, the FINNO-UGRIAN, or FINNO-UGRIC, the designation of a See also:division of the Ural-Altaic See also:family of See also:languages and their speakers . The first See also:part is the name given by their neighbours, though not used by themselves, to the inhabitants of the eastern shores of the Baltic . It is probably the same word as the Fermi of See also:Tacitus and 'ivvoc of See also:Ptolemy, though it is not certain that those races were Finns in the See also:modern sense . It possibly means people of the See also:fens or marshes, and corresponds to the native word Suomi, which appears to be derived from sues, a marsh . Finn and Finnish are used not only of the inhabitants of See also:Finland but also in a more extended sense of similar tribes found in Russia and sometimes called Baltic Finns and See also:Volga Finns . In this sense the Esthonian tribes (Baltic), the Laps, the Cheremis and Mordvins (Volga), and the See also:Permian tribes are all Finns . The name is not, however, extended to the See also:Ostiaks, Voguls and See also:Magyars, who, though allied, form a See also:separate subdivision called Ugrian, a name derived from Yura or Ugra, the country on either See also:side of the Ural Mountains, and first used by See also:Castren in Ostiaks and Voguls and the Hungarians . The Ostiaks (Ostyaks or Ostjaks) are a tribe of nomadic fishermen and hunters inhabiting at present the government of See also:Tobolsk and the banks of the Obi . They formerly osttata. extended into the government of See also:Perm on' the European side of the Ural Mountains . The so-called Ostiaks of the See also:Yenisei appear to be a different See also:race and not to belong to the Finno-Ugrian See also:group . The Ostiaks are still partially See also:pagan and See also:worship the See also:River Obi . Allied to them are the Voguls, a similar nomadic tribe found on both sides of the Urals, and formerly Voguls. extending at least as far as the government of See also:Vologda . The languages of the Ostiaks and Voguls are allied, though not See also:mere dialects of one another, and form a small group separated from the languages of the Finns both Western and Eastern; For further details of these and other tribes see under the separate headings . According to the See also:legend, See also:Nimrod had two sons, Hunyor and Magyor . They married daughters of the See also:prince of the Alans and became the ancestors of the two kindred nations, Magyars See also:Huns and Magyars or Hungarians . This story corre- or Han- garians, sponds with what can be ascertained scientifically about the origin of these peoples . It is probable that the Huns and Magyars were allied tribes of mixed descent comprising both See also:Turkish and Finno-Ugrian elements . The language is indisputably Finno-Ugrian, but the name Hungarian seems to See also:lead back to the form Un-ugur, and to suggest Turkish connexions which are confirmed by the warlike habits of the Huns and Magyars . The same name possibly occurs in the form Hiung-nu as far east as the frontiers of See also:China, but See also:recent authorities are of See also:opinion that the tribes from whom the present Hungarians are descended were formed originally in the See also:Terek-See also:Kuban country to the See also:north of the See also:Caucasus, where a mixture of Turkish and Ugrian blood took See also:place, a Ugrian language but Turkish mode of See also:life predominating . They were also influenced by Iranians and the various tribes of the Caucasus . Both Huns and Magyars moved westwards, but the Huns invaded See also:Europe in the 5th See also:century and made no permanent See also:settlement in spite of the devastation they caused, whereas the Magyars remained for some centuries near the banks of the See also:Don .
According to tradition they were compelled to leave a country called Lebedia under the pressure of nomadic tribes, and moved westward under the leadership of seven See also:dukes
.
They conquered See also:Hungary in the years 884—895i and the first king of their new dominions was called Arpad
.
For the chequered and often tragic history of the country see HUNGARY
.
The Magyars were converted to See also:Christianity in the 11th century and adhered to the See also:Roman not the Eastern See also:
Both probably extended much farther to the west in former times
.
The Syryenians are said to be more intelligent and active than most Finnish tribes and to make considerable journeys for trading purposes
.
They are possibly a mixed race
.
The Votiaks are a tribe of about a See also:quarter of a million persons dwelling chiefly in the south-eastern part of the government Votiaks . of Viatka
.
Their language indicates that they have
borrowed a See also:good deal from the See also:Tatars and See also:Chuvashes, and they seem to have little individuality, being described as weak both mentally and physically
.
They call themselves Ud-court or Urt-murt
.
About the 16th century some of them migrated, doubtless under the pressure of See also:Russian advance, into the government of See also:Ufa and, the country being more fertile, are said to have improved in physique
.
The Cheremissians, or Tcheremissians or Cheremis, who call
themselves Mari, inhabit the banks of the Volga, chiefly in the
neighbourhood of Kazan
.
Those inhabiting the right
Chem-
bank of the Volga are physically stronger and are
See also:missions
.
known as See also: The former shows See also:affinities to both Mordvinian and the Permian group, but389 their crania are said to be mainly See also:dolichocephalic, and it has been suggested that they are connected with the See also:neolithic dolichocephalic population of See also:Lake See also:Ladoga . They are See also:gentle and honest, but neither active nor intelligent . The See also:Mordvinians, also called Mordva, Mordvins and Mordvs, are scattered over the provinces near the middle Volga, especially Nizhniy See also:Novgorod, Kazan, See also:Penza, See also:Tambov, See also:Simbirsk, Ufa and even See also:Orenburg . Though not continuous, Mord- viaians . their settlements are considerable both in extent and population . They are the most important of the Eastern Finns, and their traditions speak of a See also:capital and of a king who fought with the Tatars . They are mentioned as Mo;See also:dens as See also:early as the 6th century, but do not now use the name, calling themselves after one of their two divisions, Moksha or Erza . Their country is still covered with forest to a large extent . Their language is on the one side allied to Cheremissian . On the other it shows a nearer approach to Finnish (Suomi) than the other Eastern languages of the family, but it has also constructions See also:peculiar to itself . The Lapps are found in See also:Norway, See also:Sweden and Finland . They call themselves Sabme, but are called Finns by the Norwegians . They are the shortest and most See also:brachycephalic race Lapps. in Europe . The See also:majority are nomads who live by pasturing See also:reindeer, and are known as See also:Mountain Lapps, but others have become more or less settled and live by See also:hunting or fishing . From ancient times the Lapps have had a great reputation among the Finns and other neighbouring nations for skill in sorcery . The Esthonians are the peasantry of the Russian See also:province See also:Esthonia and the neighbouring districts . They were See also:serfs until 18r7 when they were liberated, but their See also:condition remained unsatisfactory and led to a serious See also:rebellion in Estda- nians . 1859 . They are practically a branch of the Finns, and are hardly separable from the other Finnish tribes inhabiting the Baltic provinces . The name Est or Ehst, by which they are known to foreigners, appears to be the same as the Aestii of Tacitus, and to have properly belonged to quite a different tribe . They call themselves Ma me's, or country people, and their land Rahwama or Wiroma (cf . Finnish, Virolaiset, Esthonians.) Though not See also:superior to other tribes in See also:general intelligence, they have become more civilized owing to their more intimate connexion with the Russian and See also:German population around them . Lies, Livlanders or Livonians is the See also:dame given to the old Finnish-speaking population of west Livland or See also:Livonia and north Kurland . We hear of them as a warlike and predatory pagan tribe in the middle ages, and it is possible that they were a mixed Letto-Finnish race from the beginning . In modern times they have become almost completely absorbed by Letts, and their language is only spoken in a few places on the See also:coast of Kurland . It has indeed been disputed if it still exists . It is known as Livish or Livonian and is allied to Esthonian . The Votes (not to be confounded with the Votiaks), also called See also:southern Chudes and Vatjalaiset, apparently represent the See also:original inhabitants of Ingria, the district round votes . St See also:Petersburg, but have decreased before the advance of the Russians and also of Karelians from the north . They are heard of in the rrth century, but now occupy only about See also:thirty parishes in north-west Ingria . The Vepsas or Vepses, also called Northern Chudes, are another tribe allied to the Esthonians, but are more numerous than the Votes . They are found in the district of Tikhvinsk Vepsas. and other parts of the government of Old Novgorod, and apparently extended farther east into the government of Vologda in former times . Linguistically both the Votes and Vepsas are closely related to the Esthonians . The Finns proper or Suomi, as they call themselves, are the most important and civilized division of the group . They inhabit at present the See also:grand duchy of Finland and the pines. adjacent governments, especially Olonetz, See also:Tver and St Petersburg . Formerly a tribe of them called Kainulaiset was also found in Sweden, whence the Swedes call the Finns Live- nians .
Qven
.
At present there are two principal subdivisions of Finns, the Tavastlanders or Hamalaiset, who occupy the southern and western parts of the grand duchy, and the Karelians orKarjalaiset found in the east and north, as far as Lake See also:Onega and towards the See also: They number about 260,000, of whom about 63,000 live in Olonetz and 195,000 in Tver and Novgorod, but in the southern districts are less distinguished from the Russian population . They belong to the Russian Church, whereas the Finns of the grand duchy are Protestants . There also appear to be See also:authentic traces of a Karelian population in See also:Kaluga, See also:Yaroslavl, See also:Vladimir, Vologda and Tambov . It was among them that the Kalewala was collected, chiefly in East Finland and Olonetz . There is some difference of opinion as to whether the See also:Samoyedes should be included among the Finno-Ugrian tribes or be given the See also:rank of a separate division See also:equivalent to Finnossmo- Ugrian and Turkish . The linguistic question is reties . discussed below . The Samoyedes are a See also:nomad tribe who wander with their reindeer over the treeless plains which border on the White and Kara seas on either side of the Urals . In culture and habits they resemble the Finno-Ugrian tribes, and there seems to be no adequate See also:reason for separating them . Various other peoples have been referred to the Finno-Ugrian group, but some doubt must remain as to the propriety other See also:lac/uslon& of the See also:classification, either 'because they are now See also:extinct, or because they are suspected of having changed their language . The original Bulgarians, who had their See also:home on the Volga before they invaded the country which now bears their name, were probably a tribe similar to the Magyars, though all See also:record of their language is lost . It has been disputed whether the See also:Khazars, who in the middle ages occupied parts of south Russia and the shores of the See also:Caspian, were Finno-Ugrians or Turks, and there is the same doubt about the See also:Avars and Pechenegs, which without linguistic evidence remains insoluble . Nor is the difference ethnographically important . The formation of hordes of warlike bodies, See also:half tribes, half armies, composed of different races, was a characteristic of Central See also:Asia, and it was probably often a, See also:matter of See also:chance what language was adopted as the See also:common speech . At the present See also:day the See also:Bashkirs, Meshchers and Tepters, whospeak Tatar languages, are thought to be Finnish in origin, as are also the Chuvashes, whose language is Tatar strongly modified by Finnish influence . The little known Soyots of the headwaters of the Yenisei are also said to be Finno-Ugrians . The name See also:Chude appears to be properly applied to the Vepsas and Votes but is extended by popular usage in Russia to all Finno-Ugrian tribes, and to all extinct tribes of whatever race who have See also:left tombs, monuments or See also:relics of See also:mining operations in European Russia or Siberia . Some Russian archaeologists use it specifically of the Permian group . But its See also:extension is so vague that it is better to discard it as a scientific See also:term . II . Languages.—The Finno-Ugric languages are generally considered as a division of the Ural-Altaic group, which consists of four families: Turkish, Mongol, Manchu and Finno-Ugric, including Samoyede unless it is reckoned separately as a fifth . The chief See also:character of the group is that See also:agglutination, or the addition of suffixes, is the only method of word-formation, prefixes and significant change of vowels being unknown, as is also gender . This suggests an See also:affinity with many other languages, such as the ancient Accadian or Sumerian, and See also:Japanese . A connexion between the Finno-Ugric and See also:Dravidian languages has also been suggested . On the other hand, the more highly developed agglutinative languages, such as Finnish, approach the inflected See also:Aryan type, so that the Aryan languages may have been developed from an ancestor not unlike the Ural-Altaic group . The Finno-Ugrian languages are distinguished from the other divisions of the Ural-Altaic group both in See also:grammar and vocabulary . Compared with Mongol and Manchu they have a much greater See also:wealth of forms, both in declension and conjugation; the suffixes form one word with the See also:root and are not wholly or partially detachable postpositions; the pronominal element is freely represented in the suffixes added to both verbs and nouns . These features are also found in the Turkish languages, but Finno-Ugrian has a much greater variety of cases denoting position or See also:motion, and the See also:union of the case termination with the noun is more See also:complete; in some languages the See also:object can be incorporated in the verb, which does not occur in Turkish, but the negative is rarely (Cheremissian) thus incorporated after the Turkish See also:fashion (e.g. yazmak, " to write "; yazmamak, " not to write "), and in some languages takes pronominal suffixes (Finnish en Mc, et tule, eivdt tule, " I, you, they do not come ") . Vowel-See also:harmony is completely observed in Finnish and Magyar, but in the other languages is imperfectly developed, or has been lost under Russian influence . Relative pronouns and particles exist and are fully developed in some languages . The tendency to form compounds, which is not characteristic of Turkish, is very marked in Finnish and Hungarian, and is said also to be found in Samoyede, Cheremissian and Syryenian . The original See also:order in the See also:sentence seems to be that the governing word follows the word governed, but there are many exceptions to this, particularly in Hungarian where the arrangement is very See also:free . In vocabulary the pronouns agree fairly well with those of Turkish, Mongol and Manchu, but there is little resemblance between the See also:numbers . Many of the languages contain numerous Tatar and Turkish See also:loan-words, but with this exception the resemblance of vocabulary is not striking and indicates an ancient separation . But the similarity in the process of word-See also:building and of the elements used, even if they have not the same sense, as well as analogies in the general construction of sentences and in some details (e.g. the use of the See also:infinitive or verbal substantive), seem to justify the See also:hypothesis of an original relationship with the Turkish languages, which in their turn have-connexions with the other See also:groups . Samoyede is classed by some as a separate group and by some among the Finno-Ugrian languages, but it at any See also:rate displays a far closer resemblance to them in both grammar and vocabulary than do any of the Turkish languages . The numerals are different, but the See also:personal and interrogative pronouns and many common words (e.g. joha, " river," Finn. joki; sava, " good," Finn. hywd; kolc, " See also:fish," Finn. kala) show a considerable resemblance . The inflection of nouns is very like that found in Finno-Ugrian but that of the verb differs, verb and noun being imperfectly differentiated . In detail, however, the verbal suffixes show analogies to those of Finno-Ugrian . Vowel - harmony and weakening of consonants occur as in Finnish . Excluding Samoyede, the Finno-Ugrian languages may be divided into two sections: (r) Ugrian, comprising Ostiak, Vogul and Magyar; and (2) Finnish . The Permian languages (Syryenian, Permian and Votiak) form a distinct group within this latter See also:section, and the See also:remainder may be divided into the Volga group (Cheremissian and Mordvinian) and the West Finnish (Lappish, Esthonian and Finnish proper) . The Ugrian languages appear to have separated from the Finnish branch before the systems of declension or conjugation were developed . Their case suffixes seem to be later formations, though we find, t, tl or k for the plural and traces of 1 as a local suffix . Ostiak and Vogul, like Samoyede, have a dual . Moods and tenses are less numerous but the number of verbal forms is increased by those in which the pronominal object is incorporated . Hungarian has naturally advanced enormously beyond the stage reached by Ostiak and Vogul, and shows marks of strong European influence, but also retains primitive features . Vowel-harmony is observed (vdrok, " I await," but verek, " I strike ") . The verb has two sets of terminations, according as it is transitive or intransitive, and the pronominal object is sometimes incorporated . Alone among Finno-Ugrian languages it has developed an See also:article, and the See also:adjective is inflected when used as a predicate though not as an attribute (JO emberek, " good men," but Az emberek Pk, " the men are good ") . There is great freedom in the order of words and, as in Finnish, a tendency to form See also:long compounds . The Finnish languages are not divided from the Ugrian by any striking See also:differences, but show greater resemblances to one another in details . None of them have a dual and only Mordvinian an See also:objective conjugation . The case See also:system is elaborate and generally comprises twelve or fifteen forms . The negative conjugation is peculiar; there are negative adjectives ending in See also:tent or tom and abessive cases (e.g . Finnish syyttd, without a cause, tiedotta, without knowledge) . Permian, Syryenian and Votiak exhibit this common development less fully than the more western languages . They are less completely inflected than the Finnish languages and more thoroughly agglutinative in the strict sense . In vocabulary, e.g. the numerals, they show resemblances to the Ugrian division . Syryenian has older literary remains than any Finno-Ugrian language except Hungarian . In the latter part of the 14th century Russian missionaries composed in it various manuals and See also:translations, using a See also:special See also:alphabet for the purpose . Unlike the Finnish and Esthonian branch, the languages of the Volga Finns (Mordvinian and Cheremissian) have been influenced by Russian and Tatar rather than by Scandinavian, and hence show apparent differences . But Mordvinian has points of detailed resemblance to Finnish which seem to point to a comparatively late separation, e.g. the use of kemen for ten, -nza as the possessive suffix of the third personal pronoun, the See also:regular formation of the imperfect with i, the infinitive with ma, and the participle with f (Finnish va) . On the other hand it has many peculiarities . It retains an objective conjugation like the Ugrian languages, and has developed two forms of declension, the definite and indefinite . Cheremissian has affinities to both the Permian languages and Mordvinian . It resembles Syryenian in its case terminations and also in marking the plural by interposing a distinct syllable (Syry. yas, See also:Cher. vlya) between the singular and the case suffixes . Most of the numerals are like Syryenian but kandekhsye, indekhsye, for eight and nine, recall Finnish forms (kandeksan, yhdeksdn), as do also the pronouns . The connexion between the various West Finnish languages is more obvious than between those already discussed . Lappish (or Lapponic) forms a See also:link between them and Mordvinian . Its pronouns are remarkably like the Mordvinian equivalents, but391 the general system of declension and conjugation, both See also:positive and negative, is much as in Finnish . Superficially, however, the resemblance is somewhat obscured by the difference in See also:phonetics, for Lappish has an extraordinary fondness for diphthongs and also an unusually ample See also:provision of consonants . The affinity of Esthonian (together with Votish, Vepsish and Livish) to Finnish is obvious not only to the philologist but to the casual learner . In a few cases it shows older forms than Finnish, but on the whole is less primitive and has assumed under See also:foreign influence the features of a European language even more thoroughly . The vowel-harmony is found only in the Dorpat See also:dialect and there imperfectly, the pronominal affixes are not used, and the negative has become an unvarying particle, though in Vepsish and Votish it takes suffixes as in Finnish . On the other hand, the See also:laws for the change of consonants, the general system of phonetics, the declension, the pronouns and the positive conjugation of the verb all closely resemble Finnish . Esthonian has two chief dialects, those of See also:Reval and Dorpat, and a certain amount of literary culture, the best-known See also:work being the national epic or Kalewi-poeg . Finnish proper is divided into two chief dialects, the Karelian or Eastern, and the Tavastland or Western . The spoken language of the Karelians is corrupt and mixed with Russian, but the Kalewala and their other old songs are written in a pure Finnish dialect, which has come to be accepted as the See also:ordinary language of poetry throughout modern Finland, just as the Homeric dialect was used by the Greeks for epic poetry . It is more archaic than the Tavastland dialect and preserves many old forms which have been lost elsewhere, but its utterance is softer and it sometimes rejects consonants which are retained in ordinary speech, e.g. saa'a, See also:kosen for saada, kosken . The affinity of Finnish to the more eastern languages of the group is clear, but it has been profoundly influenced by Scandinavian and in its present form consists of non-Aryan material recast in an Aryan and European See also:mould . Not only are some of the simplest words borrowed from Scandinavian, but the grammar has been radically modified . Un-Aryan peculiarities have been rejected, though perhaps less than in Esthonian . The various forms of nouns and verbs are not merely roots with a See also:string of obvious suffixes attached, but the termination forms a whole with the root as in See also:Greek and Latin inflections; the adjective is declined and compared and agrees with its substantive; See also:compound tenses are formed with the aid of the See also:auxiliary verb, and there is a full See also:supply of relative pronouns and particles . Finnish and Hungarian together with Turkish are interesting examples of non-Aryan languages trying to participate, by both See also:translation and See also:imitation, in the literary life of Europe, but it may be doubted if the experiment is successful . The sense of effort is See also:felt less in Hungarian than in the other languages; though they are admirable See also:instruments for terse conversation or popular poetry, there appears to be some deep-seated difference in the force of the verb and the structure of phrases which renders them clumsy and complicated when they attempt to See also:express sentences of the type common in European literature . excluded from pagan religious ceremonies . The most primitive form of See also:house consists of poles inclined towards one another and covered with skins or sods, so as to form a circular See also:screen round a See also:fire; See also:winter houses are partly underground . Long See also:snow-shoes are used in winter and boats are largely employed in summer . The Finns in particular are very good See also:seamen . The Ostiaks and Samoyedes still See also:cast See also:tin ornaments in wooden moulds . The variation of the higher numerals in the different languages, which are sometimes obvious loan words, shows that the original system did not extend beyond seven, and the aptitude for calculating and trading is not great . Several thousands of the Ostiaks, Voguls and Cheremiss are still unbaptized, and much paganism lingers among the nominal Christians, and in poetry such as the Kalewala . The deities are chiefly nature See also:spirits and the importance of the several gods varies as the tribes are hunters, fishermen, &c . See also:Sun or See also:sky worship is found among the Samoyedes and See also:Jumala, the Finnish word for See also:god, seems originally to mean sky . The Ostiaks worship a See also:water-spirit of the river Obi and also a See also:thunder-god . We hear of a forest-god among the Finns, Lapps and Cheremiss .. There are also See also:clan gods worshipped by each clan with special ceremonies . Traces of ancestor-worship are also found . The Samoyedes and Ostiaks are said to See also:sacrifice to ghosts, and the Ostiaks to make images of the more important dead, which are tended and honoured, as if alive, for some years . Images are found in the tombs and barrows of most tribes, and the Samoyedes, Ostiaks and Voguls still use idols, generally of See also:wood . See also:Animal sacrifices are offered, and the lips of the idol sometimes smeared with blood . See also:Quaint combinations of Christianity and paganism occur; thus the Cheremiss are said to sacrifice to the Virgin See also:Mary . The See also:idea that disease is due to See also:possession by an evil spirit, and can be both caused and cured by spells, seems to prevail among all tribes, and in general extraordinary power is supposed to reside in incantations and magical formulae . This belief is conspicuous in the Kalewala, and almost every tribe has its own collection of prayers, healing charms and spells to be used on the most varied occasions . A knowledge of these formulae is possessed by wizards (Finnish noita) corresponding to the Shamans of the Altaic peoples . They are exorcists and also mediums who can ascertain the will of the gods; a magic See also:drum plays a great part in their invocations, and their office is generally hereditary . The non-Buddhist elements of See also:Chinese and Japanese See also:religion present the same features as are found among the Finno-Ugrians—natureworship, ancestor-worship and See also:exorcism—but in a much more elaborate and developed form . IV . History.—Most of the Finno-Ugrian tribes have no history or written records, and little in the way of traditions of their past . In their later See also:period the Hungarians and Finns enter to some extent the course of ordinary European history . For the earlier period we have no positive See also:information, but the labours of investigators, especially in Finland, have collected a great number of archaeological and philological data from which an account of the ancient wanderings of these tribes may be constructed . Barrows containing skulls and ornaments may See also:mark the advance of a special form of culture, and language may be of assistance; if we find, for instance, a language with loan words of an archaic type, we may conclude that it was in contact with the other language from which it borrowed at the time when such forms were current . But clearly all such deductions contain a large element of theory, and the following See also:sketch is given with all reserve . The Finno-Ugrian tribes originally lived together east of the Urals and spoke a common language . It is not certain if they were all of the same physical type, for the association of different races speaking one language is common in central Asia . They were hunters and fishermen, not agriculturists . At an unknown period the Finns, still undivided, moved into Europe and perhaps settled on the Volga and Oka . They had perhaps arrived there before 15oo B.C., learned some rudiments of See also:agriculture, and developed their system of numbers up to ten . They were still in the neolithic stage . About 600 B.C. they came in contact with an Iranian people, from whom they learned the use ofmetals, and borrowed numerals for a See also:hundred (Finnish sata, Ostiak sat, Magyar szaz; cf . Zend sata) and a thousand (Magyar ezer; cf. kazanra and hazar) . Magyar and some other languages also borrowed a word for ten (tiz, cf. das) . This Iranian race may perhaps have been the Scythians, who are believed by many authorities to have been Iranians and to be represented by the Osetians of the Caucasus . There was probably a See also:trade route up the Volga in the 4th century B.C . About that time the Western Finns must have broken away from the Mordvinians and wandered north-westwards . At a period not much later than the See also:Christian era, they must have come in contact with Letto-Lithuanian peoples in the Baltic provinces, and also with Scandinavians . Whether they came in contact with the latter first in the Baltic provinces or in Finland itself is disputed, as there may have been Scandinavians in the Baltic provinces . But the See also:distribution of tombs and barrows seems to indicate that they entered Finland not from the east through Karelia but from the Baltic provinces by sea to Satakunta and the south-east coast, whence they extended eastwards . From both See also:Lithuanians and Scandinavians they borrowed an enormous quantity of culture-words and probably the ideas and materials they indicate . Thus the Finnish words for See also:gold, king and everything concerned with government are of Scandinavian origin: Their See also:migration to Finland was probably complete about A.D . 800 . Meanwhile the Slav tribes known later as Russians were coming up from the south and pressed the Finns northwards, overwhelming but not annihilating them in the country between St Petersburg and Moscow . The same See also:movement tended to drive the Eastern Finns and Ugrians backwards towards the east . The Finns know the Russians by the name of Vendja, or See also:Wends, and as this name is not used by Slays themselves but by Scandinavians and Teutons, it seems clear that they arrived among the Finns as greater strangers than the Scandinavians and known by a foreign name . Christianity was perhaps first preached to the Finns as early as A.D. See also:rood, but there was a long political and religious struggle with the Swedes . At the end of the 13th century Finland was definitely converted and annexed to Sweden, remaining a dependency of that country until i8og, when it was ceded to Russia . The Ugrians and Eastern Finns took no part in the westward movement and did not fall under western influences but came into contact with Tatar tribes and were more or less Tatarized . In some cases this took the form of the See also:adoption of a Tatar language, in others (Mordvin, Cheremis and Votiak) a large number of Tatar words were borrowed . We also know that there were considerable settlements of these tribes, perhaps amounting to states, on the Volga and in south-eastern Russia . Such was Great See also:Bulgaria, which continued until destroyed by the Mongols in 12,38 . The pressure of tribes farther east acting on these settlements dislodged sections of them from time to time and created the See also:series of invasions which devastated the East Roman See also:empire from the 5th century onwards . But we do not know what were the languages spoken by the Huns, Bulgarians, Pechenegs and Avars, so that we cannot say whether they were Turks, Finns or Ugrians, nor does it follow that a See also:horde speaking a Ugrian language were necessarily Ugrians by race . An inspection of the performances of the various tribes, as far as we can distinguish them, suggests that the Turks or Tatars were the warlike element . The names Hun and Hungarian may possibly be the same as Hiung-nu, but we cannot assume that this tribe passed across Asia unchanged in language and physique . The Hungarians entered on their present phase at the end of the 9th century of this era, when they crossed the Carpathians and conquered the old See also:Pannonia and See also:Dacia . For half a century or so before this invasion they are said to have inhabited Atelkuzu, probably a district between the See also:Dnieper and the See also:Danube . The isolated groups of Hungarians now found in Transylvania and called See also:Szeklers are considered the purest descendants of the invading Magyars . Those who settled in the plains of Hungary probably mingled there with remnants of Huns, Avars and earlier invaders, and also with subsequent invaders, such as Pechenegs and humans . |
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