Search over 40,000 articles from the original, classic Encyclopedia Britannica, 11th Edition.
|
See also:FIRE (in O. Eng. f j'r; the word is See also:common to See also:West See also:German See also:languages, cf. Dutch vuur, Ger. Feuer; the pre-See also:Teutonic See also:form is seen in See also:Sanskrit pu, pavaka, and Gr. irup; the ultimate origin is usually taken to be a See also:root meaning to purify, cf. See also:Lat. purus)
, the See also:term commonly used for the visible effect of See also:combustion (see See also:FLAME), operating as a See also:heating or See also:lighting agency
.
So See also:general is the knowledge of See also:fire and its uses that it is a question whether we have any See also:authentic instance on See also:record of a tribe altogether ignorant of them
.
A few notices indeed are to be found in the voluminous literature of travel which would decide the question in the affirmative; but when they are carefully investigated, their See also:evidence is found to be far from conclusive
.
The missionary Krapf was told by a slave of a tribe in the See also:southern See also:part of See also:Shoa who lived like monkeys in the See also:bamboo jungles, and were totally ignorant of fire; but no better authority has been found for the statement, and the See also:story, which seems to be current in eastern See also:Africa, may be nothing else than the See also:propagation of fables about the Pygmies whom the ancients located around the See also:sources of the See also:Nile
.
Lieut
.
See also: Some of them having approached the fire too near were burnt, and the others kept aloof, fearing to be torn or poisoned by the powerful breath of that terrible See also:animal." To this See also:Freycinet See also:objects that these Ladrone islanders made pottery3 99 before the arrival of Europeans, that they had words expressing the ideas of flame, fire, See also:oven, coals, roasting and cooking . Let us add that in their See also:country numerous See also:graves and ruins have been found, which seem to be remnants of a former culture . Thus the question remains in uncertainty: though there is nothing impossible in the supposition of the existence of a fireless tribe, it cannot be said that such a tribe has been discovered . It is useless to inquire in what way See also:man first discovered that fire was subject to his See also:control, and could even be called into being by appropriate means . With the natural phenomenon and its various aspects he must soon have become See also:familiar . The See also:volcano lit up the darkness of See also:night and sent its ashes or its See also:lava down into the plains; the See also:lightning or the See also:meteor struck the See also:tree, and the See also:forest was ablaze; or some less obvious cause produced some less extensive ignition . For a See also:time it is possible that the See also:grand manifestations of nature aroused no feelings See also:save See also:awe and terror; but man is quite as much endowed with curiosity as with reverence or caution, and familiarity must ere See also:long have bred confidence if not contempt . It is by no means necessary to suppose that the See also:practical See also:discovery of fire was made only at one given spot and in one given way; it is much more probable indeed that different tribes and races obtained the knowledge in a variety of ways . It has been asserted of many tribes that they would be unable to rekindle their fires if they were allowed to See also:die out . Travellers in See also:Australia and See also:Tasmania depict the typical native woman bearing always about with her a burning See also:brand, which it is one of her See also:principal duties to protect and See also:foster; and it has been supposed that it was only See also:ignorance which imposed on her the endless task . This is absurd . The Australian methods of producing fire by the See also:friction of two pieces of wood are perfectly well known, and are illustrated in Howitt's Native Tribes of See also:South-See also:East Australia, pp .
771-773
.
To carry a brand saves a little trouble to the men
.
The methods employed for producing fire vary considerably in detail, but are for the most part merely modified applications of concussion or friction
.
See also:Lord See also:Avebury has remarked that the working up of See also: B . See also:Tylor calls the stick and groove—" a See also:blunt pointed stick being run along a groove of its own making in a piece of wood lying on the ground." Much, of course, depends on the quality of the See also:woods and the expertness of the manipulator . In See also:Tahiti Charles See also:Darwin saw a native produce fire in a few seconds, but only succeeded himself after much labour . The same See also:device was employed in New See also:Zealand, the See also:Sandwich Islands, See also:Tonga, See also:Samoa and the Radak Islands . Instead of rubbing the movable stick backwards and forwards other tribes make it rotate rapidly in a See also:round hole in the stationary piece of wood—thus making what Tylor has happily designated a fire-See also:drill . This device has been observed in Australia, See also:Kamchatka, See also:Sumatra and the Carolines, among the See also:Veddahs of See also:Ceylon, throughout a great part of southern Africa, among the See also:Eskimo and See also:Indian tribes of See also:North See also:America, in the See also:West Indies, in Central America, and as far south as the Straits of Magellan . It was also employed by the See also:ancient Mexicans, and Tylor gives a See also:quaint picture of the operation from a Mexican MS.—a man See also:half kneeling on the ground is causing the stick to' rotate between the palms of his hands . This See also:simple method of rotation seems to be very generally in use; but various devices have been resorted to for the purpose of diminishing the labour and hastening the result . The Gaucho of the See also:Pampas takes " an elastic stick about 18 in. long, presses one end to his See also:breast and the other in a hole in a piece of wood, and then rapidly turns the curved part like a See also:carpenter's centre-See also:bit." In other cases the rotation is effected by means of a See also:cord or thong See also:wound round the drill and pulled alternately by this end and that . In See also:order to steady the drill the Eskimo and others put the upper end in a socket of See also:ivory or See also:bone which they hold firmly in their mouth . A further advance was made by the Eskimo and neighbouring tribes, who applied the principle of the See also:bow-drill; and the still more ingenious See also:pump-drill was used by the See also:Onondaga See also:Indians . For full descriptions of these See also:instruments and a See also:rich variety of details connected with fire-making we must refer the reader to Tylor's valuable See also:chapter in his Researches . These methods of producing fire are but rarely used in See also:Europe, and only in connexion with superstitious observances . We read in See also:Wuttke that some time ago the authorities of a See also:Mecklenburg See also:village ordered a " See also:wild fire " to be lit against a See also:murrain amongst the See also:cattle . For two See also:hours the men strove vainly to obtain a spark, but the See also:fault was not to be ascribed to the quality of the wood, or to the dampness of the See also:atmosphere, but to the stubbornness of an old See also:lady, who, objecting to the superstition, would not put out her night See also:lamp; such a fire, to be efficient, must See also:burn alone . At last the strong-minded See also:female was compelled to give in; fire was obtained—but of See also:bad quality, for it did not stop the murrain . It has long been known that the rays of the See also:sun might be concentrated by a See also:lens or See also:concave See also:mirror . See also:Aristophanes mentions the burning-lens in The Clouds, and the story of See also:Archimedes using a mirror to fire the See also:ships at See also:Syracuse is familiar to every schoolboy . If Garcilasso de la See also:Vega can be trusted as an authority the Virgins of the Sun in See also:Peru kindled the sacred fire with a concave See also:cup set in a great See also:bracelet . In China the burning-See also:glass is in See also:common use . To the inquiry how mankind became possessed of fire, the cosmogonies, those records of pristine speculative thought, do not give any reply which would not be found in the relations of travellers and historians . They say in the Tonga Islands that the See also:god of the earthquakes is likewise the god of fire . At Mangaia it is told that the great Maui went down to See also:hell, where he surprised the See also:secret of making fire by rubbing two pieces of wood together . The Maoris tell the See also:tale differently .
Maui had the fire given to him by his old See also:blind grandmother, Mahuika, who See also:drew it from the nails of her hands
.
Wishing to have a stronger one, he pretended that it had gone out, and so he obtained fire from her great toe
.
It was so fierce that every thing melted before the glow; even Maui and the grandmother herself were already burning when a See also:deluge, sent from See also:heaven, saved the See also:hero and the perishing See also:world; but before the See also:waters extinguished all the See also:blaze, Mahuika shut a few sparks into some trees, and thence men draw it now
.
The Maoris have also the legend that See also:thunder is the See also:noise of Tawhaki's footsteps, and that lightnings flash from his armpits
.
At Western Point, See also:Victoria, the Australians say the good old man Pundyil opened the See also:door of the sun, whose light poured then on See also:earth, and that Karakorok, the good man's good daughter, seeing the earth to be full of serpents, went everywhere destroying serpents; but before she ' had killed them all, her See also:staff snapped in two, and while it See also:broke, a flame burst out of it
.
Here the See also:serpent-killer is a fire-bringer
.
In the See also:Persian Shahnama also fire was discovered by a See also:dragon-fighter
.
Hushenk, the powerful hero, hurled at the See also:monster a prodigious stone, which, evaded by the snake, struck a See also:rock and was splintered by it
.
" Light shone from the dark pebble, the See also:heart of the rock flashed out in See also:glory, and fire was seen for the first time in the world." The snake escaped, but the See also:mystery of fire had been revealed
.
North See also:American legends narrate how the great See also:buffalo, careering through the plains, makes sparks flit in the night, and sets the See also:prairie ablaze by his hoofs hitting the rocks
.
We meet the same See also:idea in the See also:Hindu See also:mythology, which conceives thunder to have been, among many other things, the clatter of the solar horses on the Akmon or hard See also:pavement of the See also:sky
.
The Dakotas claim that their ancestor obtained fire from the sparks which a friendly See also:panther struck with its claws, as it scampered upon a stony See also: Tohil, who gave the Quiches fire by shaking his sandals, was,like the MexicanQuetzelcoatl, represented by a flint stone . Guamansuri, the See also:father of the Peruvians, produced the thunder and the lightning by hurling stones with his See also:sling . The thunderbolts, are his See also:children . Kudai, the g eat god of the Altaian Tartars, disclosed " the secret of the stone's edge and the iron's hardness." The Slavoniangod of thunder was depicted with a silex in his See also:hand, or even protruding from his See also:head . The Lapp Tiermes struck with his See also:hammer upon his own head ; the Scandinavian See also:Thor held a See also:mallet in one hand, a flint in the other . Taranis, the See also:Gaul, had upon his head a huge See also:mace surrounded by six little ones . Finnish poems describe how " fire, the See also:child of the sun, came down from heaven, where it was rocked in a tub of yellow See also:copper, in a large See also:pail of See also:gold." Ukko, the Esthonian god, sends forth lightnings, as he strikes his stone with his steel . According to the See also:Kalewala, the same mighty Ukko struck his See also:sword against his See also:nail, and from the nail issued the " fiery babe." He gave it to the See also:Wind's daughter to rock it, but the unwary See also:maiden let it fall in the See also:sea, where it was swallowed by the great See also:pike, and fire would have been lost for ever if the child of the sun had not come to the See also:rescue . He dragged the great pike from the See also:water, drew. out his entrails, and found there the heavenly spark still alive . See also:Prometheus brought to earth the See also:torch he had lighted at the sun's See also:chariot . Human culture may be said to have begun with fire, of which the uses increased in the same ratio as culture itself . To save the labour expended on the initial process of procuring light, or on carrying it about constantly, See also:primitive men See also:hit on the expedient of a fire which should burn night and See also:day in a public See also:building .
The Egyptians had one in every See also:temple, the Greeks, Latins and Persians in all towns and villages
.
The See also:Natchez, the See also:Aztecs, the Mayas, the Peruvians had their " See also:national fires " burning upon large pyramids
.
Of these fires the " eternal lamps " in the synagogues, in the See also:Byzantine and See also:Catholic churches, may be a survival
.
The " Regia," See also:Rome's sacred centre, supposed to be the See also:abode of See also:Vesta, stood See also:close to a See also:fountain; it was convenient to draw from the same spot the two great requisites, fire and water
.
All See also:civil and See also:political interests grouped themselves around the See also:prytaneum which was at once a temple, a tribunal, a See also:town-See also: No See also:Greek or Roman See also:army crossed the frontier without carrying an See also:altar where the fire taken from the prytaneum burned night and day . When the Greeks sent out colonies the emigrants took with them living coals from the altar of See also:Hestia, and had in their new country a fire lit as a representative of that burning in the See also:mother country.' Not before the three curiae united their fires into one could Rome become powerful; and Curiously enough we see the same institution obtaining among the Damaras of South Africa, where the chiefs, who sway their See also:people with a sort of priestly authority, commit to their daughters the care of a so-called eternal fire . From its See also:hearth younger scions separating from the See also:parent stock take away a burning brand to their new See also:home . The use of a common prytaneum, of circular See also:form, like the Roman temple of Vesta, testified to the common origin of the North American Assinais and Maichas . The Mobiles, the Chippewas, the Natchez, had each a See also:corporation of Vestals . If the Natchez let their fire die out, they were See also:bound to renew it from the Mobiles . The Moquis, See also:Pueblos and See also:Comanches had also their perpetual fires . The Red-skins discussed important affairs of state at the " See also:council fires," around which each sachem marched three times, turning to it all the sides of his See also:person . " It was a saying among our ancestors," said an See also:Iroquois See also:chief in 1753, " that when the fire goes out at Onondaga the See also:Delphi of the See also:league—" we shall no longer be a people." See also:Athens became a shining Ight to the world only, we are told, when the twelve tribes of See also:Attica, led by See also:Theseus, brought each its brand to the altar of Athene Polias . All See also:Greece confederated, making Delphi its central hearth; and the islands congregated around See also:Delos, whence the new fire was fetched every See also:year . Periodic Fires.—Because the sun loses its force after See also:noon, and after midsummer daily shortens the length of its See also:circuit, the ancients inferred, and primitive populations still believe, that, as time goes on, the energies of fire must necessarily decline . Therefore men set about renewing the fires in the temples and on the hearth on the longest day of summer or at the beginning of the agricultural year .
The ceremony was attended with much rejoicing, banqueting and many religious See also:rites
.
Houses were thoroughly cleansed; people bathed, and underwent lustrations and purifications; new clothes were put on; quarrels were made up; debts were paid by the debtor or remitted by the creditor; criminals were released by the civil authorities in See also:imitation of the heavenly See also:judges, who were believed to See also: See See also:Dupuis, Origine de taus See also:les cultes (1794) ; See also:Burnouf, See also:Science See also:des religions; See also:Grimm, Deutsche Mythologie, cap. xx . (1835); Adalbeet See also:Kuhn . Die Herabkunft des Feuers and des Gottertranks (1859) ; See also:Steinthal, Uber die ursprungliche Form der See also:Sage von Prometheus (1861) ; See also:Albert See also:Reville, " Le Mythe de Promethee," in Revue des deux mondes (See also:August 1862) ; See also:Michel See also:Breal, Hercule et Cacus (1863) ; Tylor, Researches into the See also:Early See also:History of Mankind, ch. ix . (1865) ; Bachofen, Die Sage von See also:Tanaquil (187o) ; Lord Avebury, Prehistoric Times (6th ed., 1900) ; See also:Haug, See also:Religion of the Parsis (1878) . (E . |
|
|
[back] FIRDAUSI FIRDOUSY |
[next] FIRE AND FIRE EXTINCTION |
There are no comments yet for this article.
Do not copy, download, transfer, or otherwise replicate the site content in whole or in part.
Links to articles and home page are encouraged.