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FLACIUS (Ger. Flack; Slay. Vlakich), ...

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Originally appearing in Volume V10, Page 454 of the 1911 Encyclopedia Britannica.
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FLACIUS (Ger. Flack; Slay. Vlakich), See also:MATTHIAS (1520-1575)  , surnamed ILLYxicus, Lutheran reformer, was See also:born at Albona, in See also:Illyria, on the 3rd of See also:March 1520 . Losing his See also:father in childhood, he was in See also:early years self-educated, and made himself able to profit by the instructions of the humanist, Baptista Egnatius in See also:Venice . At the See also:age of seventeen he decided to join a monastic See also:order, with a view to sacred learning . His intention was diverted by his See also:uncle, Baldo Lupetino, provincial of the See also:Franciscans, in sympathy with the See also:Reformation, who induced him to enter on a university career, from 1539, at See also:Basel, See also:Tubingen and See also:Wittenberg . Here he was welcomed (1541) by See also:Melanchthon, being well introduced from Tubingen, and here he came under the decisive See also:influence of See also:Luther . In 1544 he was appointed See also:professor of See also:Hebrew at Wittenberg . He married in the autumn of 1545, Luther taking See also:part in the festivities . He took his See also:master's degree on the 24th of See also:February 1546, ranking first among the graduates . Soon he was prominent in the theological discussions of the See also:time, opposing strenuously the "See also:Augsburg See also:Interim," and the See also:compromise of Melanchthon known as the " See also:Leipzig Interim " (see AD1APHORISTS) . Melanchthon wrote of him with venom as a renegade (" aluimus in sinu serpentem "), and Wittenberg became too hot for him . He removed to See also:Magdeburg (Nov . 9, 1551), where his See also:feud with Melanchthon was patched up .

On the 17th of May 1557 he was appointed professor of New Testament See also:

theology at See also:Jena; but was soon involved in controversy with Strigel, his colleague, on the synergistic question (See also:relating to the See also:function of the will in See also:conversion) . Affirming the natural inability of See also:man, he unwittingly See also:fell into expressions consonant with the Manichaean view of See also:sin, as not an See also:accident of human nature, but involved in its substance, since the Fall . Resisting ecclesiastical censure, he See also:left Jena (Feb . 1562) to found an See also:academy at See also:Regensburg . The project was not successful, and in See also:October 1566 he accepted a See also:call from the Lutheran community at See also:Antwerp . Thence he was driven (Feb . 1567) by the exigencies of See also:war, and betook himself to See also:Frankfort, where the authorities set their faces against him . He proceeded to See also:Strassburg, was well received by the See also:superintendent Marbach, and hoped he had found an See also:asylum . But here also his religious views stood in his way; the authorities eventually ordering him to leave the See also:city by May-See also:day 1573 . Again betaking himself to Frankfort, the prioress, Catharina von Meerfeld, of the See also:convent of See also:White Ladies, harboured him and his See also:family in despite of the authorities . He fell See also:ill at the end of 1574; the city See also:council ordered him to leave by Mayday 1575; but See also:death released him on the 11th of March 1575 . His first wife, by whom he had twelve See also:children, died in 1564; in the same See also:year he remarried and had further issue .

His son See also:

Matthias was professor of See also:philosophy and See also:medicine at See also:Rostock . Of a See also:life so tossed about the See also:literary See also:fruit was indeed remarkable . His polemics we may pass over; he stands at the See also:fountain-See also:head of the scientific study of See also:church See also:history, and—if we except, a See also:great exception, the See also:work of See also:Laurentius See also:Valla—of See also:hermeneutics also . No doubt his impelling See also:motive was to prove popery to be built on See also:bad history and bad exegesis . Whether that be so or not, the extirpation of bad history and bad exegesis is now See also:felt to be of equal See also:interest to all religionists . Hence the permanent and continuous value of the principles embodied in See also:Flacius' Catalogus testium veritatis (1556; revised edition by J . C . Dietericus, 1672) and his Clavis scripturae sacrae (1567), followed by his Glossa compendiaria in N . Testamentum (1570) . His characteristic See also:formula," historia est fundamentum doctrinae," is better understood now than in his own day . See J . B .

See also:

Ritter, Flacius's Leben u . See also:Tod (1725); M . Twesten,M . Flacius Illyricus (1844); W . Preger, M . Flacius Illyricus u. See also:seine Zeit (1859—1861); G . Kawerau, in See also:Herzog-Hauck's Realencyklopadie (1899) . (A .

End of Article: FLACIUS (Ger. Flack; Slay. Vlakich), MATTHIAS (1520-1575)
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