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See also:FLAG (or " FLAGGE," a See also:common See also:Teutonic word in this sense, but apparently first recorded in See also:English)
, a piece of See also:bunting or similar material, admitting of various shapes and See also:colours, and waved in the See also:wind from a See also:staff or See also:cord for use in display as a See also:standard, See also:ensign or See also:signal
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The word may simply be derived onomatopoeically, or transferred from the botanical " See also:flag "; or an See also:original meaning of " a piece of See also:cloth " may be connected • with the 12th-See also:century See also:English "flage,"meaning a baby's garment; the verb " to flag," i.e. droop, may have originated in the See also:idea of a pendulous piece of bunting, or may be connected with the O
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Fr. flaguir, to become flaccid
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It is probable that almost as soon as men began to collect together for See also:common purposes some ki:'d of conspicuous See also:object was used, as the See also:symbol of the common sentiment, for the rallying point of the common force
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In military expeditions, where any degree of organization and discipline prevailed, See also:objects of such a See also:kind would be necessary to See also:mark out the lines and stations of encampment, and to keep in See also:order the different bands when marching or in See also:battle
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In addition, it cannot be doubted that flags or their equivalents have often served, by reminding men of past resolves, past deeds and past heroes, to arouse to See also:enthusiasm those sentiments of esprit de See also:corps, of See also:family See also:pride and See also:honour, of See also:personal devotion, patriotism or See also:religion, upon which, as well as upon See also:good See also:leader-See also:ship, discipline and numerical force, success in warfare depends
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See also:History.—Among the remains of the See also:people which has See also:left the earliest traces of See also:civilization, the records of the forms of objects used as ensigns are frequently to be found
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From their carvings and paintings, supplemented by See also:ancient writers, it appears that several companies of the See also:Egyptian See also:army had their own particular See also:standards
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These were formed of such objects as, there is See also:reason to believe, were associated in the minds of the men with feelings of See also:awe and devotion
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Sacred animals, boats, emblems or figures, a tablet bearing a See also: Among the sculptures unearthed by See also:Layard and others at See also:Nineveh, only two different designs have been noticed for standards: one is of a figure See also:drawing a See also:bow and See also:standing on a See also:running See also:bull, the other of two bulls running in opposite directions (fig . 2) . These may resemble the emblems of See also:war and See also:peace which were attached to the yoke of See also:Darius's See also:chariot . They are See also:borne upon and attached to chariots; and this method of bearing such objects was the See also:custom also of the Persians, and prevailed during the See also:middle ages . That the custom survived to a comparatively See also:modern See also:period is proved from the fact that the " Guns," which are the " standards " of the See also:artillery, have from See also:time immemorial been entitled to all the See also:parade honours prescribed by the usages of war for the flag, that is, the symbol of authority . In days comparatively See also:recent there was a " flag See also:gun," usually the heaviest piece, which emblemized authority and served also as the " gun of direction " in the few concerted movements then attempted . No representations of Egyptian or See also:Assyrian See also:naval standards have been found, but the sails of See also:ships were embroidered and ornamented with devices, another custom which survived into the middle ages . In both Egyptian and Assyrian examples, the staff bearing the' See also:emblem is frequently ornamented immediately below with flag-like streamers . Rabbinical writers have assigned the different devices of the different Jewish tribes, but the authenticity of their testimony is extremely doubtful . See also:Banners, standards and ensigns are frequently mentioned in the See also:Bible . " Every See also:man of the See also:children of See also:Israel shall See also:pitch by his standard, with the ensign of their See also:father's See also:house " (Num. ii . 2) . " Who is she that looketh forth as the See also:morning, See also:fair as the See also:moon, clear as the See also:sun, terrible as an army with banners?" (Cant. vi. ro . See also Num. ii . 10, x . 14; Ps. xx . 5, lx . 4; Cant. ii . 4; Is . V . 26, X . 18, lix . 19; Jer. iv . 21) . The Persians See also:bore an See also:eagle fixed to the end of a See also:lance, and the sun, as their divinity, was also represented upon their standards, which appear to have been formed of some kind of textile, and were guarded with the greatest See also:jealousy by the bravest men of the army . The Carian soldier who slew See also:Cyrus, the See also:brother of See also:Artaxerxes, was allowed the honour of carrying a See also:golden See also:cock at the See also:head of the army, it being the custom of the Carians to See also:wear that See also:bird as a See also:crest on their helmets . The See also:North See also:American See also:Indian-s carried poles fledged with feathers from the wings of eagles, and similar customs seem to have prevailed among other semi-See also:savage peoples . The Greeks bore a piece of See also:armour upon a See also:spear in See also:early times; afterwards the several cities bore sacred emblems or letters chosen for their particular associations—the Athenians the See also:olive and the See also:owl, the See also:Corinthians a See also:pegasus, the Thebans a See also:sphinx, in memory of See also:Oedipus, the Messenians their initial M, and the Lacedaemonians A . A See also:purple See also:dress was placed on the end of a spear as the signal to advance . The Dacians carried a standard representing a contorted See also:serpent, while the See also:dragon was the military sign of many peoples—of the See also:Chinese, Dacians and Parthians among others—and was probably first used by the See also:Romans as the ensign of See also:barbarian auxiliaries (see fig . 3) . wY The question of the signs militaria of the Romans is a wide and very important one, having See also:direct bearing on the history of See also:heraldry, and on the origin of See also:national, family and personal devices . With them the custom was reduced to See also:system . " Each century, or at least each See also:maniple," says Meyrick, " had its proper standard and standard-See also:bearer." In the early days of the See also:republic a handful of See also:hay was borne on a See also:pole, whence probably came the name manipulus (See also:Lat. manus, a See also:hand) . The forms of standards in later times were very various; sometimes a See also:cross piece of See also:wood was placed at the end of a spear and surmounted by the figure of a hand in See also:silver, below See also:round or See also:oval discs, with figures of See also:Mars or See also:Minerva, or in later times portraits of emperors or eminent generals (fig . 3) . Figures of animals, as the See also:wolf, See also:horse, See also:bear and others, were borne, and it was not till a later period that the eagle became the See also:special standard of the See also:legion . According to See also:Pliny, it was See also:Gaius See also:Marius who, in his second consulship, ordained that the See also:Roman legions should only have the eagle for their standard; " for before that time the eagle marched foremost with four others—wolves, minotaurs, horses and bears—each one in its proper order . Not many years passed before the eagle alone began to be advanced in battle, and the See also:rest were left behind in the See also:camp . But Marius rejected them altogether, and since this it is observed that scarcely is there a camp of a legion wintered at any time without having a pair of eagles." The See also:vexillum, which was the See also:cavalry flag, is described by See also:Livy as a square piece of cloth fastened to a piece of wood fixed crosswise to the end of a spear, somewhat resembling the See also:medieval See also:gonfalon . Examples of these vexilla are to be seen on various Roman coins and medals, on the sculptured columns of See also:Trajan and See also:Antoninus, and on the See also:arch of See also:Titus . The See also:labarum, which was the imperial standard of later emperors, resembled in shape and fixing the vexillum . It was of purple See also:silk richly embroidered with See also:gold, and sometimes was not suspended as the vexillum from a See also:horizontal crossbar, but displayed as our modern flags, that is to say, by the See also:attachment of one of its sides to a staff . After See also:Constantine, the labarum bore the See also:monogram of See also:Christ (fig . 5, A) . It is supposed that the small See also:scarf, which in medievaldays was often attached to the See also:pastoral staff or crook of a See also:bishop, was derived from the labarum of the first See also:Christian See also:emperor, Constantine the' See also:Great . The Roman standards were guarded with religious veneration in the temples at See also:Rome; and the reverence of this people for their ensigns was in proportion to their superiority to other nations in all that tends to success in war . It was not unusual for a See also:general to order a standard to be See also:cast into the ranks of the enemy, to add zeal to the onset of his soldiers by exciting them to recover what to them was perhaps the most sacred thing the See also:earth possessed .
The Roman soldier swore by his ensign
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Although in earlier times drapery was occasionally used for standards, and was often appended as See also:ornament to those of other material, it was probably not until the middle ages that it became the special material of military and other ensigns; and perhaps not until the practice of heraldry had attained to definite nomenclature and See also:laws does anything appear which is in the modern sense a flag
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Early flags were almost purely of a religious See also:character
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In See also:Bede's description of the interview between the See also:heathen king lEthelberht and the Roman missionary See also:Augustine, the followers of the latter are said to have borne banners on which silver crosses were displayed
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The national banner of See also:England for centuries—the red cross of St See also:George—was a religious one; in fact the aid of religion seems ever to have been sought to give sanctity to national flags, and the origin of many can be traced to a sacred banner, as is notably the See also:case with the oriflamme of See also:France and the Dannebrog of See also:Denmark
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Of the latter the See also:legend runs that King Waldemar of Denmark, leading his troops to battle against the enemy in 1219, saw at a See also:critical moment a cross in the See also:sky
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This was at once taken as an See also:answer to his prayers, and an assurance of See also:celestial aid
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It was forthwith adopted as the Danish flag and called the " Dannebrog," i.e. the strength of Denmark
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Apart from all legend, this flag undoubtedly See also:dates from the 13th century, and the Danish flag is therefore the See also:oldest now in existence
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The ancient See also:kings of France bore the See also:blue See also:hood of St See also:
See also:Charlemagne fought under it at the battle of See also:Narbonne, and it frequently led the See also:French to victory
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At what precise period the oriflamme, which was originally simply the banner of the abbey of St See also:Denis, supplanted the Chape de St Martin as the sacred banner of all France is not known
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Probably, however, it gradually became the national flag after the kings of France had transferred the seat of See also:government to See also:Paris, where the great See also:local See also:saint, St Denis, was held in high honour, and the banner hung over the See also:tomb of the saint in the abbey church
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The king of France himself was one of the vassals of the abbey of St Denis for the See also:fief of the Vexin, and it was in his quality of See also:count of Vexin that See also:
In all, See also:thirty-seven pennons borne on lances by various knights are represented in the Bayeux tapestry, and of these twenty-eight have triple points, whilst others have two, four or five
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The devices on these pennons are very varied and distinctive, although the date is See also:prior to the period in which heraldry became definitely established
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In fact, the flags and their charges are probably not really significant of the people bearing them; for, even admitting that personal devices were used at the time, the figures may have been placed without studied intention, and so give the general figure only of such flags as happened to have come under the observation of the artists
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The figures are probably rather ornamental and symbolic than strictly heraldic, —that is, personal devices, for the same insignia do not appear on the See also:shields of the several bearers
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The dragon standard which he is known to have borne is placed near Harold; but similar figures appear on the shields of See also:Norman warriors, which fact has induced a writer in the See also:Journal of the Archaeological Association (vol. xiii. p
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113) to suppose that on the spears of the See also:Saxons they represent only trophies torn from the shields of the See also:Normans, and that they are not ensigns at all
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Standards in form much resembling these dragons appear on the Arch of Titus and the Trajan See also:column as the standards of barbarians
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At the battle of the Standard in 1138 the English standard was formed of the See also:mast of a ship, having a silver See also:pyx at the See also:top and bearing three sacred banners, dedicated severally to St See also:Peter, St See also:
It may, however, issue from any other extremity of the See also:shield, and there may be more than one
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More See also:secular characters were, however, not uncommon
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In 1244 See also: 2358) in the British Museum, which gives See also:minute particulars as to the size, shape and bearings of the standards, banners, pennons, guydhommes, pennoncells, &c., says " a pennon must be two yards and a See also:half See also:long, made round at the end, and conteyneth the armes of the owner," and warns that " from a standard or streamer a man may flee but not from his banner or pennon bearing his arms." A pennoncell (or penselle) was a diminutive pennon carried by the esquires . Flags of this character were largely used on any special occasion of ceremony, and more particularly at See also:state funerals . For instance, we find " XII. doz. penselles " amongst the items that figured at the funeral of the See also:duke of See also:Norfolk in 1554, and in the description of the See also:lord See also:mayor's procession in the following See also:year we read of " ij goodly pennes (state See also:barges) deckt with flages and stremers, and a m (moo) penselles." Amongst the items that ran the See also:total cost of the funeral of See also:Oliver See also:Cromwell up to an enormous sum of See also:money, we find mention of thirty dozen of pennoncells a See also:foot long and costing twenty shillings a dozen, and twenty dozen of the same kind of flags at twelve shillings a dozen . The banner was, in the earlier days of See also:chivalry, a square flag, though at a later date it is often found greater in length than in See also:depth, precisely as is the case in the See also:ordinary national flags of to-See also:day . In some very early examples it is found considerably longer in the depth on the staff than in its outward See also:projection from the staff . The banner was charged in a manner exactly similar to the shield of the owner, and it was borne by knights banneret and all above them in See also: |