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THEODOR FLIEDNER (1800-1864)

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Originally appearing in Volume V10, Page 502 of the 1911 Encyclopedia Britannica.
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THEODOR

FLIEDNER (1800-1864)  , German
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Protestant divine, was born on the 21st of
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January ,boo at Epstein (near
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Wiesbaden), the small
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village in which his
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father was paston He studied
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theology at the
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universities of
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Giessen and
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Gottingen, and at the theological seminary of Herborn, and at the age of twenty he passed his final examination . After a
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year spent in teaching and preaching, in 1821 he accepted a call from the Protestant church at
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Kaiserswerth, a little
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town on the Rhine, a few miles below
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Dusseldorf . To help his
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people and to provide an endowment for his church, he undertook journeys'in 1822 through
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part of Germany, and then in 1823 to Holland and England . He met with considerable success, and had opportunities of observing what was being done towards prison reform; in England he made the acquaintance of the philanthropist Elizabeth Fry, The German prisons were then in a very
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bad state . The prisoners were huddled together in dirty rooms, badly fed, and
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left in
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complete idleness . No one dreamed of instructing them, or of
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collecting
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statistics to form the basis of useful legislation on the subject . Fliedner, at first singly, undertook the
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work . He applied for permission to be imprisoned for some time, in order that he might look at prison
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life from the inside . This petition was refused, but he was allowed to hold fortnightly services in the Dusseldorf prison, and to visit the inmates individually . Those interested in the subject banded themselves together, and on the 18th of
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June 1826 the first Prison Society of Germany (Rheinisch-WestfalischerGefdngnisverein) was founded . In 1833 Fliedner opened in his Qwn parsonage garden at Kaiserswerth a
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refuge for discharged
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female convicts . His circle of
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practical philanthropy rapidly increased .

The state of the sick poor had for some

Lime ex-cited his
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interest, and it seemed to him that hospitals might be best served by an organized
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body of specially trained
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women . Accordingly in 1836 he began the first deaconess house; and the hospital at Kaiserswerth . By their ordination vows the deaconesses devoted themselves to the care of the poor, the sick and the young; but their engagements were not final—they might leave their work and return to ordinary life if they chose . In addition to these institutions Fliedner founded in 1835 an infant school, then a normal school for infant school mistresses (1836), an orphanage for
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orphan girls of the
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middle class (1842)•, and an asylum for female lunatics (1847) . Moreover, he assisted at the foundation and in the management of similar institutions, not only in Germany, but in various parts of
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Europe . In 1849 he resigned his pastoral charge, and from 1849 to 1851 he travelled over a large part of Europe,
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America and the East —the
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object of his journeys being to found "
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mother houses," which were to be not merely training
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schools for deaconesses, but also centres whence other training establishments might arise . He established a deaconess house in Jerusalem, and after his return assisted by counsel and
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money in the erection of establishments at Constantinople, Smyrna, Alexandria and Bucharest . Among his later efforts may be mentioned the Christian house of refuge for female servants in Berlin (connected with which other institutions soon arose) and the " house of evening rest " for retired deaconesses at Kaiserswerth . In 1855 Fliedner received the degree of doctor in theology from the university of
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Bonn, in recognition rather of his practical activity than of his theological attainments . He died on the 4th of
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October 1864, leaving behind him over loo stations attended by 430 deaconesses; and these by 1876 had increased to 150 with an attendance of 600 . Fliedner's son FRITZ FLIEDNER (1845-1901), after studying in Halle and
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Tubingen, became in 1870
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chaplain to the
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embassy in
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Madrid . He followed in his father's footsteps by founding several philanthropic institutions in Spain .

He was also the author of a number of books, amongst which was an auto-

biography, Aus meinem Leben . Erinnerungen and Erfahrungen (tool) . Theodor Fliedner's writings are almost entirely of a practical character . He edited a periodical, Der Armen and Kranken Freund, which contained information regarding the various institutions, and also the yearly
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almanac of the Kaiserswerth institution . Besides purely educational and devotional
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works, he wrote Buch der Martyrer (1852) ; Kurze Geschichte der Entstehung der ersten evang . Liebesanstalten zu Kaiserswerth (1856) ; Nachricht fiber das Diakonissen-Werk in der Christ . Kirche (5th ed., 1867) ; Die evangel . Martyrer Ungarns and Siebenburgens; and Beschreibung der Reise nach Jerusalem and Constantinopel . All were published at Kaiserswerth . There is a
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translation of the German life by C . Winkworth (
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London, 1867) . See also G .

Fliedner, Theodor Fliedner, kurzer Abriss seines Lebens and Wirkens (3rd ed., 1892) . See also on Fliedner and his work Kaiserswerth Deaconesses (London, 1857) ;

Dean John S . Howson's Deaconesses (London, 1862); The Service of the Poor, by E . C . Stephen (London, 1871) ; W . F . Stevenson's Praying and Working (London, 1865) .

End of Article: THEODOR FLIEDNER (1800-1864)
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