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ANATOLE FRANCE (1844– )

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Originally appearing in Volume V10, Page 775 of the 1911 Encyclopedia Britannica.
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ANATOLE See also:

FRANCE (1844– )  , See also:French critic, essayist and novelist (whose real name was Jacques Anatole Thibault), was See also:born in See also:Paris on the 16th of See also:April 1844 . His See also:father was a See also:book-seller, one of the last of the booksellers, if we are to believe the Goncourts, into whose See also:establishment men came, not merely to See also:order and buy, but to See also:dip, and turn over pages and discuss . As a See also:child he used to listen to the nightly talks on See also:literary subjects which took See also:place in his father's See also:shop . Nurtured in an See also:atmosphere so essentially bookish, he turned naturally to literature . In 1868 his first See also:work appeared, a study of See also:Alfred de See also:Vigny, followed in 1873 by a See also:volume of See also:verse, See also:Les Poemes dotes, dedicated to Leconte de See also:Lisle, and, as such a See also:dedication suggests, an outcome of the " Parnassian " See also:movement; and yet another volume of verse appeared in 1876, Les Noces corinthiennes . But the poems in these volumes, though unmistakably the work of a See also:man of See also:great literary skill and cultured See also:taste, are scarcely the poems of a man with whom verse is the highest See also:form of expression . He was to find his richest vein in See also:prose . He himself, avowing his preference for a See also:simple, or seemingly simple, See also:style as compared with the See also:artistic style, vaunted by the Goncourts—a style compounded of neologisms and " rare " epithets, and startling forms of expression—observes: " A simple style is like See also:white See also:light . It is complex, but not to outward seeming . In See also:language, a beautiful and desirable simplicity is but an See also:appearance, and results only from the See also:good order and See also:sovereign See also:economy of the various parts of speech." And thus one may say of his own style that its beautiful translucency is the result of many qualities—felicity, See also:grace, the harmonious grouping of words, a perfect measure . Anatole See also:France is a sceptic . The essence of his See also:philosophy, if a spirit so light; evanescent, elusive, can be said to have a philosophy, is doubt .

He is a doubter in See also:

religion, See also:metaphysics, morals, politics, See also:aesthetics, See also:science—a most genial and kindly doubter, and not at all without doubts even as to his own negative conclusions . Sometimes his doubts are expressed in his own See also:person—as in the Jardin d'epicure (1894) from which the above extracts are taken, or Le Livre de mon See also:anti (1885), which may be accepted, perhaps, as partly autobiographical; sometimes, as in La Rotisserie de la reine Pedauque (1893) and Les Opinions de M . See also:Jerome Coignard (1893), or L'See also:Orme du See also:mail (1897), Le Mannequin d'See also:osier (1897), L'Anneau d'amethyste (1899), and M . Bergeret a Paris (1901), he entrusts the expression of his opinions, dramatically, to some fictitious See also:character—the See also:abbe Coignard, for instance, projecting, as it were, from the 18th See also:century some very effective criticisms on the popular See also:political theories of contemporary France—or the M . Bergeret of the four last-named novels, which were published with the collective See also:title of Histoire contemporaine . This See also:series deals with some See also:modern problems, and particularly, in L'Anneau d'amethysle and M . Bergeret a Paris, with the humours and follies of the anti-Dreyfusards . All this makes a piquant See also:combination . Neither should reference be omitted to his See also:Crime de Sylvestre Bonnard (1881), crowned by the See also:Institute, nor to See also:works more distinctly of See also:fancy, such as Balthasar (1889), the See also:story of one of the Magi or See also:Thais (1890), the story of an actress and courtesan of See also:Alexandria, whom a See also:hermit converts, but with the loss of his own soul . His ironic See also:comedy, Crainquebille (See also:Renaissance See also:theatre, 1903), was founded on his novel (1902) of the same See also:year . His more See also:recent work includes his anti-clerical See also:Vie de Jeanne &Arc (19o8); his pungent See also:satire the Ile See also:des penguins (1908); and a volume of stories, Les See also:Sept Femmes dc la . Bark-Pleue (19o9) .

Lightly as he bears his erudition, it is very real and extensive, and is notably shown in his utilization of modern archaeological and See also:

historical See also:research in his fiction (as in the stories in Sur une See also:pierre See also:blanche) . As a critic—see the Vie litteraire (1888–1892), reprinted mainly from Le Temps—he is graceful and appreciative . See also:Academic in the best sense, he found a place in the French See also:Academy, taking the seat vacated by See also:Lesseps, and was received into that See also:body on the 24th of See also:December 1896 . In the affaire See also:Dreyfus he sided with M . See also:Zola . For studies of M . Anatole France's See also:talent see See also:Maurice Barres, Anatole France (1885); Jules See also:Lemaitre, Les Contemporains (2nd series, 1886); and G . See also:Brandes, Anatole France (1908) . In 1908 See also:Frederic See also:Chapman began an edition of The works of Anatole France in an See also:English See also:translation (See also:John See also:Lane) .

End of Article: ANATOLE FRANCE (1844– )
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