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FRANCIS (FRarrcols) OF SALES, ST (156...

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Originally appearing in Volume V10, Page 941 of the 1911 Encyclopedia Britannica.
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FRANCIS (FRarrcols) OF SALES, ST (1567-1622)  , See also:bishop of See also:Geneva and See also:doctor of the See also:Church (1877), was See also:born at the See also:castle of Sales, near See also:Annecy, See also:Savoy . His See also:father, also See also:Francois, See also:comte de Sales, but better known as M. de Boisy, a nobleman and soldier, had been employed in various affairs of See also:state, but in 156o, at the See also:age of See also:thirty-eight, settled down on his ancestral estates and married Francoise de Sionnay, a Savoyard like himself, and an heiress . St See also:Francis, the first See also:child of this See also:union, was born in See also:August r 567 when his See also:mother was in her fifteenth See also:year . M. de Boisy was renowned for his experience and See also:sound See also:judgment, and both parents were distinguished by piety, love of See also:peace, charity to the poor, qualities which See also:early showed themselves in their eldest son . He received his See also:education first at La See also:Roche, in the Arve valley, then at the See also:college of Annecy, founded by Eustace Chappius, See also:ambassador in See also:England of See also:Charles V., in 1544 . At the age of thirteen or fourteen he went to the Jesuit College of Clermont at See also:Paris, where he stayed till the summer of 1588, and where helaid the See also:foundations of his profound knowledge, while perfecting himself in the exercises of a See also:young nobleman and practising a See also:life of exemplary virtue . At this See also:time also he See also:developed an ardent love of See also:France, a See also:country which was politically in antagonism with his own, though so closely linked to it geographically, socially and by See also:language . At the end of 1588 he went to See also:Padua, to take his degree in See also:canon and See also:civil See also:law, a necessary prelude in Savoy at that time to distinction in a civil Career . His See also:heart, however, especially from the date of his receiving the See also:tonsure (1578), was already turned towards the Church, and he gave his See also:attention even more to See also:theology, under the See also:great masters See also:Antonio Possevino, S.J., and Gesualdo, afterwards See also:general of the Friars See also:Minor, than to his legal course . " At Padua," he said to a friend, " I studied law to please my father, and theology to please myself." In that licentious university Francis found the greatest difficulty in resisting attacks on his virtue, and once at least had to draw his See also:sword to defend his See also:personal safety against a See also:band of ruffians . The gentleness for which he was already renowned was not that of a weak, but of a strong See also:character . He returned to Savoy in 1592, and, while seeking the occasion to overcome his father's resistance to his See also:resolution of embracing the ecclesiastical profession, took the diploma of See also:advocate to the See also:senate .

Meantime, without his knowledge, his See also:

friends procured for him the See also:post of See also:provost of the See also:chapter of Geneva, an See also:honour which reconciled M. de Boisy to the See also:sacrifice of more ambitious hopes . After a year of zealous See also:work as preacher End director he was sent by the bishop, See also:Claude de Granier, to try and win back the See also:province of Chablais, which had embraced Calvinism when usurped by See also:Bern in 1535, and had retained it even after its restitution to Savoy in 1564 . At first the See also:people refused to listen to him, for he was represented to them as an See also:instrument of Satan, and all who had dealings with him were threatened with the vengeance of the See also:consistory . He therefore wrote out his See also:message on sheets which were passed from See also:hand to hand, and these, with the spectacle of his virtues and disinterestedness, soon produced a strong effect . The sheets just spoken of still exist in the Chigi library at See also:Rome, and were published, though with many alterations, in 1672, under the See also:title of See also:Les Controverses . This must be considered the first work of St Francis . The re-erection of a wayside See also:cross in Annemasse, at the See also:gates of Geneva, amid an enormous concourse of converts, an event which closed the three years of his apostolate, led to the See also:composition of the Defense . . . de la Croix, published in 1600 . An illness brought on by toil and privation forced him to leave his work to others for nearly a year, but in August 1598 he re-turned to his See also:field of labour, and in See also:October of that year practically the whole country was See also:Catholic again . Up to that time See also:preaching and See also:conference had been the only weapons employed . The stories of the use of soldiers to produce simulated See also:con-versions are incorrect.' Possibly the lamentable events of the See also:campaigns of 1589 in See also:Gex and Chablais have been applied to the 1 This, at least, is the See also:account given by Catholic authorities . Less favourable is the view taken by non-Catholic historians, which seems in some measure to be confirmed by St Francis himself .

According to this, See also:

Duke Charles See also:Emmanuel ofSavoy, who succeeded his more tolerant father in 1580, was determined to reduce the Chablais to the Catholic See also:religion, by peaceful means if possible, by force if necessary . After two years of preaching Francis wrote to the duke (Qfui,res comp'. ii. p . 551): " During 27 months I have scattered the See also:seed of the Word of See also:God in this miserable See also:land; shall I say among thorns or on stony ground ? Certainly, See also:save for the See also:conversion of the seigneur d'Avully and the advocate PonCet, I have little to boast of." In the See also:winter of 1596-1597 Francis was at See also:Turin, and at his See also:suggestion the duke decided on a See also:regular See also:plan for the See also:coercion of the refractory Protestants . This plan anticipated that employed later by See also:Louis XIV. against the See also:Huguenots in France . The Calvinist ministers were expelled; See also:Protestant books were confiscated and destroyed ; the acts of Protestant lawyers and officials were declared invalid . The country was flooded with See also:Jesuits and friars, whose arguments were reinforced by quartering troops, veterans of the See also:Indian See also:wars in See also:Mexico, on the refractory inhabitants . Those whose stubborn persistence in See also:error survived all these inducements to repent were sent into See also:exile . Seethe See also:article " See also:Franz von Sales " by J . Ehni in See also:Herzog-Hauck, Realencyklopadis (3rd ed., See also:Leipzig, 1899) . (W A . P.) See also:period 1594-1598 .

In October of this last year, however, the duke. of Savoy, who came then to assist in See also:

person at the great religious feasts which celebrated the return of the country to unity of faith, expatriated such of the leading men as obstinately refused even to listen to the Catholic arguments . He also forbade Calvinist ministers to reside in the Chablais, and substituted Catholic for Huguenot officials . St Francis concurred in these See also:measures, and, three years later, even requested that those who, as he said, " follow their See also:heresy, rather as a party than a religion," should be ordered either to conform or to leave their country, with leave to sell their goods . His conduct, judged not by a See also:modern See also:standard, but by the ideas of his age, will be found compatible with the highest See also:Christian charity, as that of the duke with sound See also:political prudence . At this time he was nominated to the See also:pope as coadjutor of Geneva,' and after a visit to Rome he assisted Bishop de Granier in the See also:administration of the newly converted countries and of the See also:diocese at large . In 1602 he made his second visit to the See also:French See also:capital, when his transcendent qualities brought him into the closest relations with the See also:court of See also:Henry IV., and made him the spiritual father of that circle of select souls who centred See also:round Madame See also:Marie . Among the celebrated personages who became his life friends from this time were See also:Pierre de Berulle, founder of the French Oratorians, See also:Guillaume See also:Duval, the See also:scholar, and the duc de See also:Bellegarde, the latter a See also:special favourite of the See also:king, who begged to be allowed to See also:share the See also:Saint's friendship . At this time also his See also:gift as a preacher became fully recognized, and de Sanzea, afterwards bishop of See also:Bethlehem, records that Duval exhorted all his students of the See also:Sorbonne to listen to him and to imitate this, " the true and excellent method of preaching." His principles are expressed in the admirable See also:letter to See also:Andre Fremyot of October 1604 . De Granier died in See also:September 1602, and the new bishop entered on the administration of his vast diocese, which, as a contemporary says, " he found See also:brick and See also:left See also:marble." His first efforts were directed to securing a virtuous and well-instructed See also:clergy, with its consequence of a people worthy of their pastors . All his time was spent in preaching, confessing, visiting the sick, relieving the poor . His zeal was not confined to his diocese . In See also:concert with Jeanne Francoise Fremyot (1572–1641), widow of the See also:baron de Chantal, whose acquaintance he made while preaching through See also:Lent at See also:Dijon in 1604, he founded the See also:order of the Visitation, in favour of " strong souls with weak bodies," as he said, deterred from entering the orders already existing, by their inability to undertake severe See also:corporal austerities .

Phoenix-squares

The institution rapidly spread, counting twenty houses before his See also:

death and eighty before that of St Jeanne . The care of his diocese and of his new See also:foundation were not enough for his ardent charity, and in 1609 he published his famous Introduction to a Devout Life, a work which was at once tscanslated into the See also:chief See also:European See also:languages and of which he himself published five See also:editions . In 1616 appeared his See also:Treatise on the Love of God, which teaches that perfection of the spiritual life to which the former work is meant to be the " Introduction." The important Lents of 1617 and 1618 at See also:Grenoble were a prelude to a still more important apostolate in Paris, " the See also:theatre o'i the See also:world," as St See also:Vincent de See also:Paul calls it . This third visit to the great See also:city lasted from the autumn of 1618 to that of 1619; the See also:direct See also:object of it was to assist in negotiating the See also:marriage of the See also:prince of See also:Piedmont with Chretienne of France, but nearly all his time was spent in preaching and See also:works of See also:mercy, spiritual or corporal . He was regarded as a living saint . St Vincent scarcely left him, and has given the most extraordinary testimonies (as yet unpublished) of his heroic virtues . See also:Mere Angelique See also:Arnaud, who at this time put herself under his direction and wished to join the Order of the Visitation, attracted by its humility and sweetness, may be named as the most interesting of his innumerable penitents of this period . He returned to Savoy, and after three years more of unwearying labour died at See also:Lyons on the 28th of See also:December 1622 . A universal outburst of veneration followed; indeed his cult had already begun, and after ' With the title of See also:Nicopolis in partibus.—En . an episcopal inquiry the pontifical See also:commission in view of his See also:beatification was instituted by See also:decree of the 21st of See also:July 1626, a celerity unique in the See also:annals of the See also:Congregation of See also:Rites . The depositions of witnesses were returned to Rome in 1632, but meantime the forms of the See also:Roman See also:chancery had been changed by See also:Urban VIII., and the See also:advocates could not at once continue their work . Eventually a new commission was issued in 1656, and on its See also:report, into which were inserted nineteen of the former depositions, the " servant of God " was beatified in 1661 .

The See also:

canonization took See also:place in 1665 . Besides the works which we have named, there were published posthumously his Entretiens, i.e. a selection of the lectures given to the Visitation, reported by the sisters who heard them, some of his sermons, a large number of his letters, various See also:short See also:treatises of devotion . The first edition of his See also:united or so-called " See also:Complete "' works was published at See also:Toulouse in 1637 . Others followed in 1641, 1647, 1652, 1663, 1669, 1685 . ,The Lettrrs and Opuscules were re-published in 1768 . The only modern editions of the complete works which it is See also:worth while to name are those of Blaise (1821), Vires (1856-1858), See also:Migne (1861), and the See also:critical edition published by the Visitation of Annecy, of which the 14th See also:volume. appeared in 1905 . The See also:biography of St Francis de Sales was written immediately after his death by the celebrated P. de La See also:Riviere and Dom See also:John de St Francois (Goulu), as well as by two other authors of less importance . The saint's See also:nephew and successor, Charles Auguste de Sales, brought out a more extended life, Latin and French, in 1635 . The lives of Giarda (165o), Maupas du Tour (1657) and Cotolendi (1687) add little to Charles Auguste . Marsollier's longer life, in two volumes 1700), is quite untrustworthy; still more so that by Loyau d'See also:Amboise 1833), which is rather a See also:romance than a biography . The lives by See also:Hamon (1856) and Perennes (186o), without adding much to preceding See also:biographies, are serious and edifying . A complete life, founded on the lately discovered See also:process of 1626 and the new letters, was being prepared by the author of the See also:present article at the time of his death .

With the Lives must be mentioned the Esprit du B . F. de Sales by See also:

Camus, bishop of See also:Belley, who, amid innumerable errors, gives various interesting traits and sayings of his saintly friend . Among the very numerous modern studies may be named an See also:essay by See also:Leigh See also:Hunt entitled " The See also:Gentleman Saint " (The Seer, pt. ii . No . 40 ; a remarkable causerie by Sainte-Beuve (Lundis, 3rd See also:Jan . 1853) Le Revell du sentiment religioux en France au XVIP, siecle, by Strowski (Paris, 1898) ; Four Essays on S . F. de S. and Three Essays on S . F. de S. as Preacher, by Canon H . B . Mackey . (H . B .

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