See also:FRANCK, or See also:FRANK [latinized FRANCUS], See also:SEBASTIAN (c. 1499-c. 1543)
, See also:German freethinker, was See also:born about 1499 at See also:Donauworth, whence he constantly styled himself See also:Franck von
Word
.
He entered the university of Ingoldstadt (See also:March 26, 1515), and proceeded thence to the Dominican See also:College, incorporated with the university, at See also:Heidelberg
.
Here he met his subsequent antagonists, See also:Bucer and Frecht, with whom he seems to have attended the See also:Augsburg See also:conference (See also:October 1518) at which See also:Luther declared himself a true son of the See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church
.
He afterwards reckoned the See also:Leipzig disputation (See also:June-See also:July 1519) and the burning of the papal See also:bull (See also:December 1520) as the beginning of the See also:Reformation
.
Having taken See also:priest's orders, he held in 1524 a cure in the neighbourhood of Augsburg, but soon (1525) went over to the Reformed party at See also:Nuremberg and became preacher at Gustenfelden
.
His first See also:work (finished See also:September 1527) was a German See also:translation with additions (1528) of the first See also:part of the See also:Diallage, or Conciliatio locorum Scripturae,. directed against See also:Sacramentarians and See also:Anabaptists by See also:Andrew Althamer, then See also:deacon of St Sebald's at Nuremberg
.
On the 17th of March 1528 he married Ottilie .Beham, a gifted See also:lady, whose See also:brothers, pupils of Albrecht Diirer, had got into trouble through Anabaptist leanings
.
In the same See also:year he wrote a very popular See also:treatise against See also:drunkenness
.
In 1529 he produced a See also:free version (Klagbrief der armen Durftigen in See also:England) of the famous Sup plycacyon of the Beggers, written abroad (1528?) by See also:Simon See also:Fish
.
Franck, in his See also:preface, says the See also:original was in See also:English; else-where he says it was in Latin; the theory that his German was ready the original is unwarrantable
.
Advance in his religious ideas led him to seek the freer See also:atmosphere of See also:Strassburg in the autumn of 1529
.
To his translation (1530) of a Latin Chronicleand Description of See also:Turkey, by a Transylvanian See also:captive, which had been prefaced by Luther, he added an appendix holding up the See also:Turks as in many respects an example to Christians, and presenting, in lieu of the restrictions of Lutheran, Zwinglian and Anabaptist sects, the See also:vision of an invisible spiritual church, universal in its See also:- SCOPE (through Ital. scopo, aim, purpose, intent, from Gr. o'KOaos, mark to shoot at, aim, o ic07reiv, to see, whence the termination in telescope, microscope, &c.)
scope
.
To this ideal he remained faithful
.
At Strassburg began his intimacy with Caspar See also:Schwenkfeld, a See also:con-genial spirit
.
Here, too, he published, in 1531, his most See also:im' portant work, the Chronica, Zeitbuch and Geschichtsbibel, largely a compilation on the basis of the Nuremberg See also:Chronicle (1493), and in its treatment of social and religious questions connected with the Reformation, exhibiting a strong sympathy with heretics, and an unexampled fairness to all kinds of freedom in See also:opinion
.
It is too much to See also:call him " the first of German historians "; he is a forerunner of Gottfried See also:Arnold, with more vigour and directness of purpose
.
Driven from Strassburg by the authorities, after a See also:short imprisonment in December 1531, he tried to make a living in 1532 as a soapboiler at See also:Esslingen, removing in 1533 for a better See also:market to See also:Ulm, where (October 28, 1534) he was admitted as a See also:burgess
.
His Weltbuch, a supplement to his Chronica, was printed at See also:Tubingen in 1534; the publication, in the same year, of his Paradoxa at Ulm brought him into trouble with the authorities
.
An See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
order for his banishment was withdrawn on his promise to submit future See also:works for censure
.
Not interpreting this as applying to works printed outside Ulm, he published in 1538 at Augsburg his Guldin See also:Arch (with See also:pagan See also:parallels to See also:Christian sentiments) and at See also:Frankfort his Germaniae chronicon, with the result that he had to leave Ulm in See also:January 1539
.
He seems henceforth to have had no settled See also:abode
.
At See also:Basel he found work as a printer, and here, probably, it was that he died in the See also:winter of 1542-1543
.
He had published in 1539 his Kriegbiichlein See also:des Friedens (pseudonymous), his Schrifftliche and ganz grundliche Auslegung des 64 See also:Psalms, and his Das verbutschierte mit Sieben Siegeln verschlossene See also:Buch (a biblical See also:index, exhibiting the dissonance of Scripture); in 1541 his SpruchwOrter (a collection of See also:proverbs, several times reprinted with See also:variations); in 1542 a new edition of his Paradoxa; and some smaller works
.
Franck combined the humanist's See also:passion for freedom with the mystic's devotion to the See also:religion of the spirit
.
His breadth of human sympathy led him to positions which the See also:comparative study of religions has made See also:familiar, but for which his See also:age was unprepared
.
Luther contemptuously dismissed him as a " See also:devil's mouth." Pastor Frecht of Nuremberg pursued him with See also:bitter zeal
.
But his courage did not fail him, and in his last year, in a public Latin See also:letter, he exhorted his friend See also:John Campanus to maintain freedom of thought in See also:face of the See also:charge of See also:heresy
.
See Hegler, in Hauck's Realencyklopadie (1899); C
.
A
.
See also:Hase, See also:Sebastian Franck von Word (1869); J
.
F
.
See also:- SMITH
- SMITH, ADAM (1723–1790)
- SMITH, ALEXANDER (183o-1867)
- SMITH, ANDREW JACKSON (1815-1897)
- SMITH, CHARLES EMORY (1842–1908)
- SMITH, CHARLES FERGUSON (1807–1862)
- SMITH, CHARLOTTE (1749-1806)
- SMITH, COLVIN (1795—1875)
- SMITH, EDMUND KIRBY (1824-1893)
- SMITH, G
- SMITH, GEORGE (1789-1846)
- SMITH, GEORGE (184o-1876)
- SMITH, GEORGE ADAM (1856- )
- SMITH, GERRIT (1797–1874)
- SMITH, GOLDWIN (1823-191o)
- SMITH, HENRY BOYNTON (1815-1877)
- SMITH, HENRY JOHN STEPHEN (1826-1883)
- SMITH, HENRY PRESERVED (1847– )
- SMITH, JAMES (1775–1839)
- SMITH, JOHN (1579-1631)
- SMITH, JOHN RAPHAEL (1752–1812)
- SMITH, JOSEPH, JR
- SMITH, MORGAN LEWIS (1822–1874)
- SMITH, RICHARD BAIRD (1818-1861)
- SMITH, ROBERT (1689-1768)
- SMITH, SIR HENRY GEORGE WAKELYN
- SMITH, SIR THOMAS (1513-1577)
- SMITH, SIR WILLIAM (1813-1893)
- SMITH, SIR WILLIAM SIDNEY (1764-1840)
- SMITH, SYDNEY (1771-1845)
- SMITH, THOMAS SOUTHWOOD (1788-1861)
- SMITH, WILLIAM (1769-1839)
- SMITH, WILLIAM (c. 1730-1819)
- SMITH, WILLIAM (fl. 1596)
- SMITH, WILLIAM FARRAR (1824—1903)
- SMITH, WILLIAM HENRY (1808—1872)
- SMITH, WILLIAM HENRY (1825—1891)
- SMITH, WILLIAM ROBERTSON (1846-'894)
Smith, in Theological See also:Review (See also:April 1874) ; E
.
Tausch, Sebastian Franck von Donauworth and See also:seine Lehrer (1893)
.
(A
.
End of Article: