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FRANCK, or FRANK [latinized FRANCUS],...

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Originally appearing in Volume V11, Page 4 of the 1911 Encyclopedia Britannica.
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FRANCK, or See also:FRANK [latinized FRANCUS], See also:SEBASTIAN (c. 1499-c. 1543)  , See also:German freethinker, was See also:born about 1499 at See also:Donauworth, whence he constantly styled himself See also:Franck von Word . He entered the university of Ingoldstadt (See also:March 26, 1515), and proceeded thence to the Dominican See also:College, incorporated with the university, at See also:Heidelberg . Here he met his subsequent antagonists, See also:Bucer and Frecht, with whom he seems to have attended the See also:Augsburg See also:conference (See also:October 1518) at which See also:Luther declared himself a true son of the See also:Church . He afterwards reckoned the See also:Leipzig disputation (See also:June-See also:July 1519) and the burning of the papal See also:bull (See also:December 1520) as the beginning of the See also:Reformation . Having taken See also:priest's orders, he held in 1524 a cure in the neighbourhood of Augsburg, but soon (1525) went over to the Reformed party at See also:Nuremberg and became preacher at Gustenfelden . His first See also:work (finished See also:September 1527) was a German See also:translation with additions (1528) of the first See also:part of the See also:Diallage, or Conciliatio locorum Scripturae,. directed against See also:Sacramentarians and See also:Anabaptists by See also:Andrew Althamer, then See also:deacon of St Sebald's at Nuremberg . On the 17th of March 1528 he married Ottilie .Beham, a gifted See also:lady, whose See also:brothers, pupils of Albrecht Diirer, had got into trouble through Anabaptist leanings . In the same See also:year he wrote a very popular See also:treatise against See also:drunkenness . In 1529 he produced a See also:free version (Klagbrief der armen Durftigen in See also:England) of the famous Sup plycacyon of the Beggers, written abroad (1528?) by See also:Simon See also:Fish . Franck, in his See also:preface, says the See also:original was in See also:English; else-where he says it was in Latin; the theory that his German was ready the original is unwarrantable . Advance in his religious ideas led him to seek the freer See also:atmosphere of See also:Strassburg in the autumn of 1529 . To his translation (1530) of a Latin Chronicleand Description of See also:Turkey, by a Transylvanian See also:captive, which had been prefaced by Luther, he added an appendix holding up the See also:Turks as in many respects an example to Christians, and presenting, in lieu of the restrictions of Lutheran, Zwinglian and Anabaptist sects, the See also:vision of an invisible spiritual church, universal in its See also:scope .

To this ideal he remained faithful . At Strassburg began his intimacy with Caspar See also:

Schwenkfeld, a See also:con-genial spirit . Here, too, he published, in 1531, his most See also:im' portant work, the Chronica, Zeitbuch and Geschichtsbibel, largely a compilation on the basis of the Nuremberg See also:Chronicle (1493), and in its treatment of social and religious questions connected with the Reformation, exhibiting a strong sympathy with heretics, and an unexampled fairness to all kinds of freedom in See also:opinion . It is too much to See also:call him " the first of German historians "; he is a forerunner of Gottfried See also:Arnold, with more vigour and directness of purpose . Driven from Strassburg by the authorities, after a See also:short imprisonment in December 1531, he tried to make a living in 1532 as a soapboiler at See also:Esslingen, removing in 1533 for a better See also:market to See also:Ulm, where (October 28, 1534) he was admitted as a See also:burgess . His Weltbuch, a supplement to his Chronica, was printed at See also:Tubingen in 1534; the publication, in the same year, of his Paradoxa at Ulm brought him into trouble with the authorities . An See also:order for his banishment was withdrawn on his promise to submit future See also:works for censure . Not interpreting this as applying to works printed outside Ulm, he published in 1538 at Augsburg his Guldin See also:Arch (with See also:pagan See also:parallels to See also:Christian sentiments) and at See also:Frankfort his Germaniae chronicon, with the result that he had to leave Ulm in See also:January 1539 . He seems henceforth to have had no settled See also:abode . At See also:Basel he found work as a printer, and here, probably, it was that he died in the See also:winter of 1542-1543 . He had published in 1539 his Kriegbiichlein See also:des Friedens (pseudonymous), his Schrifftliche and ganz grundliche Auslegung des 64 See also:Psalms, and his Das verbutschierte mit Sieben Siegeln verschlossene See also:Buch (a biblical See also:index, exhibiting the dissonance of Scripture); in 1541 his SpruchwOrter (a collection of See also:proverbs, several times reprinted with See also:variations); in 1542 a new edition of his Paradoxa; and some smaller works . Franck combined the humanist's See also:passion for freedom with the mystic's devotion to the See also:religion of the spirit .

His breadth of human sympathy led him to positions which the See also:

comparative study of religions has made See also:familiar, but for which his See also:age was unprepared . Luther contemptuously dismissed him as a " See also:devil's mouth." Pastor Frecht of Nuremberg pursued him with See also:bitter zeal . But his courage did not fail him, and in his last year, in a public Latin See also:letter, he exhorted his friend See also:John Campanus to maintain freedom of thought in See also:face of the See also:charge of See also:heresy . See Hegler, in Hauck's Realencyklopadie (1899); C . A . See also:Hase, See also:Sebastian Franck von Word (1869); J . F . See also:Smith, in Theological See also:Review (See also:April 1874) ; E . Tausch, Sebastian Franck von Donauworth and See also:seine Lehrer (1893) . (A .

End of Article: FRANCK, or FRANK [latinized FRANCUS], SEBASTIAN (c. 1499-c. 1543)
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AUGUST HERMANN FRANCKE (1663-1727)

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