See also:FRITH (or FRYTH), See also:JOHN (c. 1503-1533)
, See also:English Reformer and See also:Protestant See also:martyr, was See also:born at Westerham, See also:Kent
.
He was educated at See also:Eton and See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
King's See also:College, See also:Cambridge, where See also:Gardiner, afterwards See also:bishop of See also:Winchester, was his See also:tutor
.
At the invitation of See also:Cardinal See also:Wolsey, after taking his degree he migrated (See also:December 1525) to the newly founded college of St Frideswide or Cardinal College (now See also:Christ See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church), See also:- OXFORD
- OXFORD, EARLS OF
- OXFORD, EDWARD DE VERE, 17TH EARL
- OXFORD, JOHN DE VERE, 13TH EARL OF (1443-1513)
- OXFORD, PROVISIONS OF
- OXFORD, ROBERT DE VERE, 9TH EARL OF (1362-1392)
- OXFORD, ROBERT HARLEY, 1ST
Oxford
.
The sympathetic See also:interest which he showed in the See also:Reformation See also:movement in See also:Germany caused him to be suspected as a heretic, and led to his imprisonment for some months
.
Subsequently he appears to have resided chiefly at the newly founded Protestant university of See also:Marburg, where he became acquainted with several scholars and reformers of See also:note, especially See also:Patrick See also:- HAMILTON
- HAMILTON (GRAND or ASHUANIPI)
- HAMILTON, ALEXANDER (1757-1804)
- HAMILTON, ANTHONY, or ANTOINE (1646-1720)
- HAMILTON, ELIZABETH (1758–1816)
- HAMILTON, EMMA, LADY (c. 1765-1815)
- HAMILTON, JAMES (1769-1831)
- HAMILTON, JAMES HAMILTON, 1ST DUKE OF (1606-1649)
- HAMILTON, JOHN (c. 1511–1571)
- HAMILTON, MARQUESSES AND DUKES OF
- HAMILTON, PATRICK (1504-1528)
- HAMILTON, ROBERT (1743-1829)
- HAMILTON, SIR WILLIAM
- HAMILTON, SIR WILLIAM (1730-1803)
- HAMILTON, SIR WILLIAM ROWAN (1805-1865)
- HAMILTON, THOMAS (1789-1842)
- HAMILTON, WILLIAM (1704-1754)
- HAMILTON, WILLIAM GERARD (1729-1796)
Hamilton (q.v.)
.
See also:Frith's first publication was a See also:translation of Hamilton's Places, made shortly after the martyrdom of its author; and soon afterwards the See also:Revelation of See also:Antichrist, a translation from the See also:German, appeared, along with A Pistle to the Christen Reader, by " See also:Richard Brightwell " (supposed to be Frith), and An See also:Antithesis wherein are compared togeder Christes Actes and our Holye See also:Father the Popes, dated " at Malborow in the lande of See also:Hesse," 12th See also:July 1529
.
His Disputacyon of Purgatorye, a See also:treatise in three books, against See also:Rastell, See also:Sir T
.
More and See also:Fisher (bishop of See also:Rochester) respectively, was published at the same See also:place in 1531
.
While at Marburg, Frith also assisted See also:Tyndale, whose acquaintance he had made at Oxford (or perhaps in See also:London) in his See also:literary labours
.
In 1532 he ventured back to See also:England, apparently on some business in connexion with the See also:prior of See also:Reading
.
Warrants for his See also:arrest were almost immediately issued at the instance of Sir T
.
More, then See also:lord See also:chancellor
.
Frith ultimately See also:fell into the hands of the authorities at See also:Milton See also:Shore in See also:Essex, as he was on the point of making his See also:- ESCAPE (in mid. Eng. eschape or escape, from the O. Fr. eschapper, modern echapper, and escaper, low Lat. escapium, from ex, out of, and cappa, cape, cloak; cf. for the sense development the Gr. iichueoOat, literally to put off one's clothes, hence to sli
escape to See also:Flanders
.
The rigour of his imprisonment in the See also:Tower was somewhat See also:abated when Sir T
.
See also:Audley succeeded to the chancellorship, and it was understood that both See also:Cromwell and See also:Cranmer were disposed to show See also:great leniency
.
But the treacherous circulation of a See also:manuscript lytle treatise " on the sacraments, which Frith had written for the See also:information of a friend, and without any view to publication, served further to excite the
hostility of his enemies
.
In consequence of a See also:sermon preached before him against the " sacramentaries," the king ordered that Frith should be examined; he was afterwards tried and found guilty of having denied, with regard to the doctrines of See also:purgatory and of See also:transubstantiation, that they were necessary articles of faith
.
On the 23rd of See also:June 1533 he was handed over to the See also:secular See also:arm, and at Smithfield on the 4th of July following he was burnt at the stake
.
During his captivity he wrote, besides several letters of interest, a reply to More's See also:letter against Frith's " lytle treatise "; also two tracts entitled A See also:Mirror or See also:Glass to know thyself, and A Mirror or Looking-glass wherein you may behold the See also:Sacrament of See also:Baptism
.
Frith is an interesting and so far important figure in English ecclesiastical See also:history as having been the first to maintain and defend that See also:doctrine regarding the sacrament of Christ's See also:body and See also:blood, which ultimately came to be incorporated in the English communion See also:- OFFICE (from Lat. officium, " duty," " service," a shortened form of opifacium, from facere, " to do," and either the stem of opes, " wealth," " aid," or opus, " work ")
office
.
Twenty-three years after Frith's See also:death as a martyr to the doctrine of that office, that " Christ's natural body and blood are in See also:Heaven, not here," Cranmer, who had been one of his See also:judges, went to the stake for the same belief
.
Within three years more, it had become the publicly professed faith of the entire English nation
.
See A. a See also:Wood, Athenae Oxonienses (ed
.
P
.
See also:Bliss, 1813), I. p
.
74; See also:John See also:Foxe, Acts and Monuments (ed
.
G
.
See also:Townshend, 1843-1849), v. pp
.
1-16 (also See also:Index); G
.
See also:Burnet, Hist. of the Reformation of the Church of England (ed
.
N
.
See also:Pocock, 1865), i. p
.
273; L
.
See also:Richmond, The Fathers of the English Church, i
.
(1807) ; See also:Life and Martyrdom of John Frith (London, 1824), published by the Church of England See also:Tract Society; See also:Deborah See also:Alcock, Six Heroic Men (1906)
.
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