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FRITH (or FRYTH), JOHN (c. 1503-1533)

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Originally appearing in Volume V11, Page 236 of the 1911 Encyclopedia Britannica.
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FRITH (or FRYTH), See also:JOHN (c. 1503-1533)  , See also:English Reformer and See also:Protestant See also:martyr, was See also:born at Westerham, See also:Kent . He was educated at See also:Eton and See also:King's See also:College, See also:Cambridge, where See also:Gardiner, afterwards See also:bishop of See also:Winchester, was his See also:tutor . At the invitation of See also:Cardinal See also:Wolsey, after taking his degree he migrated (See also:December 1525) to the newly founded college of St Frideswide or Cardinal College (now See also:Christ See also:Church), See also:Oxford . The sympathetic See also:interest which he showed in the See also:Reformation See also:movement in See also:Germany caused him to be suspected as a heretic, and led to his imprisonment for some months . Subsequently he appears to have resided chiefly at the newly founded Protestant university of See also:Marburg, where he became acquainted with several scholars and reformers of See also:note, especially See also:Patrick See also:Hamilton (q.v.) . See also:Frith's first publication was a See also:translation of Hamilton's Places, made shortly after the martyrdom of its author; and soon afterwards the See also:Revelation of See also:Antichrist, a translation from the See also:German, appeared, along with A Pistle to the Christen Reader, by " See also:Richard Brightwell " (supposed to be Frith), and An See also:Antithesis wherein are compared togeder Christes Actes and our Holye See also:Father the Popes, dated " at Malborow in the lande of See also:Hesse," 12th See also:July 1529 . His Disputacyon of Purgatorye, a See also:treatise in three books, against See also:Rastell, See also:Sir T . More and See also:Fisher (bishop of See also:Rochester) respectively, was published at the same See also:place in 1531 . While at Marburg, Frith also assisted See also:Tyndale, whose acquaintance he had made at Oxford (or perhaps in See also:London) in his See also:literary labours . In 1532 he ventured back to See also:England, apparently on some business in connexion with the See also:prior of See also:Reading . Warrants for his See also:arrest were almost immediately issued at the instance of Sir T . More, then See also:lord See also:chancellor .

Frith ultimately See also:

fell into the hands of the authorities at See also:Milton See also:Shore in See also:Essex, as he was on the point of making his See also:escape to See also:Flanders . The rigour of his imprisonment in the See also:Tower was somewhat See also:abated when Sir T . See also:Audley succeeded to the chancellorship, and it was understood that both See also:Cromwell and See also:Cranmer were disposed to show See also:great leniency . But the treacherous circulation of a See also:manuscript lytle treatise " on the sacraments, which Frith had written for the See also:information of a friend, and without any view to publication, served further to excite the hostility of his enemies . In consequence of a See also:sermon preached before him against the " sacramentaries," the king ordered that Frith should be examined; he was afterwards tried and found guilty of having denied, with regard to the doctrines of See also:purgatory and of See also:transubstantiation, that they were necessary articles of faith . On the 23rd of See also:June 1533 he was handed over to the See also:secular See also:arm, and at Smithfield on the 4th of July following he was burnt at the stake . During his captivity he wrote, besides several letters of interest, a reply to More's See also:letter against Frith's " lytle treatise "; also two tracts entitled A See also:Mirror or See also:Glass to know thyself, and A Mirror or Looking-glass wherein you may behold the See also:Sacrament of See also:Baptism . Frith is an interesting and so far important figure in English ecclesiastical See also:history as having been the first to maintain and defend that See also:doctrine regarding the sacrament of Christ's See also:body and See also:blood, which ultimately came to be incorporated in the English communion See also:office . Twenty-three years after Frith's See also:death as a martyr to the doctrine of that office, that " Christ's natural body and blood are in See also:Heaven, not here," Cranmer, who had been one of his See also:judges, went to the stake for the same belief . Within three years more, it had become the publicly professed faith of the entire English nation . See A. a See also:Wood, Athenae Oxonienses (ed . P .

See also:

Bliss, 1813), I. p . 74; See also:John See also:Foxe, Acts and Monuments (ed . G . See also:Townshend, 1843-1849), v. pp . 1-16 (also See also:Index); G . See also:Burnet, Hist. of the Reformation of the Church of England (ed . N . See also:Pocock, 1865), i. p . 273; L . See also:Richmond, The Fathers of the English Church, i . (1807) ; See also:Life and Martyrdom of John Frith (London, 1824), published by the Church of England See also:Tract Society; See also:Deborah See also:Alcock, Six Heroic Men (1906) .

End of Article: FRITH (or FRYTH), JOHN (c. 1503-1533)
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