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See also: Bible, the heavenly messenger (see See also: ANGEL) sent to Daniel to explain the vision of the ram and the he-goat, and to communicate the pre-diction of the Seventy See also: Weeks (See also: Dan. viii
.
16, ix
.
21)
.
He was also employed to announce the See also: birth of See also: John the Baptist to
See also: Zacharias, and that of the See also: Messiah to the Virgin Mary (See also: Luke i
.
19, 26)
.
Because he stood in the divine presence (see Luke i
.
19; Rev. viii
.
2; and cf
.
See also: Tobit xii
.
15), both Jewish and Christian writers generally speak of him as an archangel
.
In the See also: Book of See also: Enoch " the four See also: great archangels" are Michael, Uriel, Suriel or See also: Raphael, and See also: Gabriel, who is set over " all the See also: powers " and shares the See also: work of intercession
.
His name frequently occurs in the Jewish literature of the later See also: post-Biblical See also: period
.
Thus, according to the See also: Targum Pseudo-Jonathan, he was the See also: man who showed the way to See also: Joseph (Gen. See also: xxxvii
.
15); and in Deut. xxxiv
.
6 it is affirmed that he, along with Michael, Uriel, Jophiel, Jephephiah and the Metatron, buried the See also: body of Moses
.
In the Targum on 2 Chron. xxxu
.
21 he is named as the angel who destroyed the See also: host of Sennacherib; and in similar writings of a still later period he is spoken of as the spirit who presides over fire, See also: thunder, the ripening of the fruits of the See also: earth and similar processes
.
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