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See also: English See also: nonconformist divine, was See also: born in 1628 at Kingsteignton, in Devonshire, where his See also: father was See also: vicar
.
In 1647 he was entered at Magdalen See also: College, See also: Oxford, where he took his B.A. degree in 1649, and M.A. in 1652
.
In 165o he was made See also: fellow and tutor of his college
.
He remained some years at Oxford, discharging actively the duties of tutor, and was in 1657 appointed as preacher in Winchester See also: cathedral
.
In 1662 he refused to submit to the See also: Act of Uniformity, and was ejected
.
He became tutor to the sons of See also: Lord Wharton, whom he accompanied to the See also: Protestant college of See also: Caen, in See also: Normandy, returning to See also: England in 1665
.
The latter portion of his See also: life he passed in See also: London as assistant to See also: John Rowe, an
See also: Independent See also: minister who had See also: charge of an important See also: church in
See also: Holborn; Gale succeeded Rowe in 1677, and died in the following See also: year
.
His See also: principal See also: work, The See also: Court of the Gentiles, which appeared in parts in 1669, 1671 and 1676, is a See also: strange storehouse of See also: miscellaneous philosophical learning
.
It resembles the Intellectual See also: System of See also: Ralph See also: Cudworth, though much inferior to that work both in general construction and in fundamental idea
.
Gale's endeavour (based on a hint of See also: Grotius in De veritate, i
.
16) is to prove that the whole philosophy of the Gentiles is a distorted or mangled See also: reproduction of Biblical truths
.
Just as Cudworth referred the Dennocritean See also: doctrine of atoms to Moses as the See also: original author, so Gale tries to show that the various systems of See also: Greek thought may be traced back to Biblical See also: sources
.
Like so many of the learned See also: works of the 17th century, the Court of the
Gentiles is chaotic and unsystematic, while its erudition is rendered almost valueless by the See also: complete See also: absence of any critical discrimination
.
His other writings are: A True Idea of See also: Jansenism (1669); Theophil, or a Discourse of the See also: Saint's Amitie with See also: God in Christ (1671) ; Anatomie of Infidelitie (1672) ; Idea theologiae (1693); Philosophic generalis (1676)
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