GALLICANISM
, the collective name for various theories maintaining that the See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
church and See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
king of See also:France had ecclesiastical rights of their own, See also:independent and exclusive of the See also:jurisdiction of the See also:pope
.
Gallicanism had two distinct sides, a constitutional and a dogmatic, though both were generally held together, the second serving as the logical basis of the first
.
And neither is intelligible, except in relation to the See also:rival theory of See also:Ultramontanism (q.v.)
.
Dogmatic Gallicanism was concerned with the question of ecclesiastical See also:government
.
It maintained that the church's infallible authority was committed to pope and bishops jointly
.
The pope decided in the first instance, but his judgments must be tacitly or expressly confirmed by the bishops before they had the force of See also:law
.
This See also:ancient theory survived much longer in France than in other See also:Catholic countries
.
Hence the name of Gallican is loosely given to all its See also:modern up-holders, whether of See also:French See also:nationality or not
.
Constitutional Gallicanism dealt with the relation of church and See also:state in France
.
It began in the 13th See also:century, as a protest against the theocratic pretensions of the See also:medieval popes
.
They claimed that they, as vicars of See also:Christ, had the right to interfere in the temporal concerns of princes, and even to depose sovereigns of whom they disapproved
.
Gallicanism answered that See also:kings held their See also:power directly of See also:God; hence their temporal concerns See also:lay altogether outside the jurisdiction of the pope
.
During the troubles of the See also:Reformation era, when the papal deposing power threatened to become a reality, the Gallican theory became of See also:great importance
.
It was elaborated, and connected with dogmatic Gallicanism; by the famous theologian, Edmond Richer (1559-1631), and finally incorporated by See also:Bossuet in a See also:solemn See also:Declaration of the French See also:Clergy, made in 1682
.
This document See also:lays down: (1) that the temporal See also:sovereignty of kings is independent of the pope; (2) that a See also:general See also:council is above the pope; (3) that the ancient liberties of the Gallican Church are sacred; (4) that the infallible teaching authority of the church belongs to pope and bishops jointly
.
This declaration led to a violent See also:quarrel with See also:Rome,, and was officially withdrawn in 1693, though its doctrines continued to be largely held
.
They were asserted in an extreme See also:form in the See also:Civil Constitution of the Clergy (1790),Pwhich almost severed connexion between France and the papacy
.
In 1802 See also:Napoleon contented himself by embodying Bossuet's declaration textually in a See also:statute
.
See also:Long before his See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time, however, the issue had been narrowed down to determining exactly how far the pope should be allowed to interfere in French ecclesiastical affairs
.
Down to the See also:repeal of the See also:Concordat in 1905 all French governments continued to uphold two of the ancient " Gallican Liberties." The See also:secular courts took See also:cognizance of ecclesiastical affairs when-ever the law of the See also:land was alleged to have been broken; and papal bulls were not allowed to be published without the leave
of the state
.
(See also See also:FEBRONIANISM.) (ST
.
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