See also:FRANCOIS See also:SAMUEL See also:ROBERT See also:- LOUIS
- LOUIS (804–876)
- LOUIS (893–911)
- LOUIS, JOSEPH DOMINIQUE, BARON (1755-1837)
- LOUIS, or LEWIS (from the Frankish Chlodowich, Chlodwig, Latinized as Chlodowius, Lodhuwicus, Lodhuvicus, whence-in the Strassburg oath of 842-0. Fr. Lodhuwigs, then Chlovis, Loys and later Louis, whence Span. Luiz and—through the Angevin kings—Hungarian
LOUIS See also:GAUSSEN (1790-1863)
, Swiss See also:Protestant divine, was See also:born at See also:Geneva on the 25th of See also:August 1790
.
His See also:father, Georg Markus See also:Gaussen, a member of the See also:council of two See also:hundred, was descended from an old See also:Languedoc See also:family which had been scattered at the See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time of the religious persecutions in See also:France
.
At the See also:close of his university career at Geneva, See also:- LOUIS
- LOUIS (804–876)
- LOUIS (893–911)
- LOUIS, JOSEPH DOMINIQUE, BARON (1755-1837)
- LOUIS, or LEWIS (from the Frankish Chlodowich, Chlodwig, Latinized as Chlodowius, Lodhuwicus, Lodhuvicus, whence-in the Strassburg oath of 842-0. Fr. Lodhuwigs, then Chlovis, Loys and later Louis, whence Span. Luiz and—through the Angevin kings—Hungarian
Louis was in 1816 appointed pastor of the Swiss Reformed See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church at Satigny near Geneva, where he formed intimate relations with J
.
E
.
Cellerier, who had preceded him in the pastorate, and also with the members of the dissenting See also:congregation at Bourg-de-Four, which, together with the Eglise du temoignage, had been formed under the See also:influence of the See also:preaching of See also:- JAMES
- JAMES (Gr. 'IlrKw,l3or, the Heb. Ya`akob or Jacob)
- JAMES (JAMES FRANCIS EDWARD STUART) (1688-1766)
- JAMES, 2ND EARL OF DOUGLAS AND MAR(c. 1358–1388)
- JAMES, DAVID (1839-1893)
- JAMES, EPISTLE OF
- JAMES, GEORGE PAYNE RAINSFOP
- JAMES, HENRY (1843— )
- JAMES, JOHN ANGELL (1785-1859)
- JAMES, THOMAS (c. 1573–1629)
- JAMES, WILLIAM (1842–1910)
- JAMES, WILLIAM (d. 1827)
James and See also:Robert See also:Haldane in 1817
.
The Swiss revival was distasteful to the pastors of Geneva ( See also:- VENERABLE (Lat. venerabilis, worthy of reverence, venerari, to reverence, to worship, allied to Venus, love; the Indo-Germ. root is wen-, to desire, whence Eng. " win, properly to struggle for, hence to gain)
Venerable Compagnie See also:des Pasteurs), and on the 7th of May 1817 they passed an See also:ordinance hostile to it
.
As a protest against this ordinance, in 1819 Gaussen published in See also:conjunction with Cellerier a See also:French See also:translation of the Second Helvetic See also:Confession, with a See also:preface expounding the views he had reached upon the nature, use and See also:necessity of confessions of faith; and in 183o, for having discarded the See also:official See also:catechism of his church as being insufficiently explicit on the divinity of See also:Christ, See also:original See also:sin and the doctrines of See also:- GRACE (Fr. grace, Lat. gratia, from grates, beloved, pleasing; formed from the root cra-, Gr. xav-, cf. xaipw, x6p,ua, Xapts)
- GRACE, WILLIAM GILBERT (1848– )
grace, he was censured and suspended by his ecclesiastical superiors
.
In the following See also:year he took See also:part in the formation of a Societe Evangelique (Evangelische Gesellschaft)
.
When this society contemplated, among other See also:objects, the See also:establishment of a new theological See also:college, he was finally deprived of his See also:charge
.
After some time devoted to travel in See also:Italy and See also:England, he returned to Geneva and ministered to an See also:independent congregation until 1834, when he joined Merle d'See also:Aubigne as See also:professor of systematic See also:theology in the college which he had helped to found
.
This See also:post he continued to occupy until 1857, when he retired from the active duties of the See also:chair
.
He died at See also:Les Grottes, Geneva, on the 18th of See also:June 1863
.
His best-known See also:work, entitled La Theopneustie ou pleine See also:inspiration des See also:saintes ecritures, an elaborate See also:defence of the See also:doctrine of " plenary inspiration," was originally published in See also:Paris in 184o, and rapidly gained a wide popularity in France, as also, through See also:translations, in England and See also:America
.
It was followed in 186o by a supplementary See also:treatise on the See also:canon (Le Canon des saintes ecritures an See also:double point de vue de la See also:science et de la foi), which, though also popular, has hardly been so widely read
.
See the See also:article in See also:Herzog-Hauck, Realencyklopadie (1899)
.
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