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GAZA (or ` See also: Philistine cities, situated near the See also: sea, at the point where the old See also: trade routes from See also: Egypt, See also: Arabia and See also: Petra to See also: Syria met
.
It was always a'strong border fortress and a place of commercial importance, in many respects the See also: southern counterpart of See also: Damascus
.
The earliest See also: notice of it is in the Tell el-Amarna tablets, in a letter from the See also: local governor, who then held it for Egypt, with which country it always stood in close connexion
.
It never passed for long into Israelite hands, though subject for a while to Hezekiah of See also: Judah; from him it passed to See also: Assyria
.
In See also: Amos i
.
6 the city is denounced for giving up See also: Hebrew slaves to See also: Edom
.
To See also: Herodotus ( iii
.
5) the place seemed as important as See also: Sardis
.
The city withstood See also: Alexander the
See also: Great for five months (332 B.C.), and in 96 B.C. was razed to the ground by Alexander Jannaeus
.
It was rebuilt by Aulus See also: Gabinius, 57 B.C., but on a new site; the old site was remembered and spoken of as " Old " or " See also: Desert Gaza ": compare Acts viii
.
26
.
In the 2nd and 3rd centuries Gaza was a thriving See also: Greek city, with See also: good See also: schools and famous temples, especially one to the local See also: god Marna (i.e
.
" See also: Lord " or " Our Lord ")
.
A statue of this god has been found near Gaza; it much resembles the Greek See also: representation of See also: Zeus
.
The struggle with See also: Christianity here was long and intense
.
See also: Egyptian monks gradually won over the country folk, and in 402, under the influence of See also: Theodosius and Porphyry the local See also: bishop, the Marneion was destroyed and the See also: cross made politically supreme
.
In the 5th and 6th centuries Gaza was held in high repute as a place of learning
.
But after it passed into Moslem hands (635) it gradually lost all save commercial importance, and even the Crusaders did little to revive its old military See also: glory
.
It finally was captured by the Moslems in 1244
.
See also: Napoleon captured it in 1799
.
The See also: modern See also: town (pop
.
16,000) is divided into four quarters, one of which is built on a low See also: hill
.
A magnificent
See also: grove of very
See also: ancient olives forms an avenue 4 M. long to the See also: north
.
There are many lofty minarets in various parts of the town, and a See also: fine mosque built of ancient materials
.
A lath centurySee also: church towards the
See also: south See also: side of the hill has also been converted into a mosque
.
On the See also: east is shown the See also: tomb of Samson (an erroneous tradition dating back to the See also: middle ages)
.
The ancient walls are now covered up beneath See also: green mounds of rubbish
.
The See also: water-supply is from See also: wells sunk through the sandy See also: soil. tothe See also: rock; of these there are more than twenty—an unusual number for a Syrian town
.
The See also: land for the 3 M. between Gaza and the sea consists principally of See also: sand See also: dunes
.
There is no natural harbour, but traces of ruins near the See also: shore mark the site of the old Maiuma Gazae or See also: Port of Gaza, now called el Mineh, which in the 5th century was a See also: separate town and episcopal see, under the title See also: Constantia or Limena Gaza
.
Hashem, an ancestor of Mahomet, lies buried in the town
.
On the east are remains of a See also: race-course, the corners marked by granite shafts with Greek inscriptions on them
.
To the south is a remarkable hill, quite isolated and See also: bare, with a small mosque and a See also: grave-yard
.
It is called el Muntar, " the See also: watch tower," and is supposed to be the See also: mountain " before (or facing) See also: Hebron," to which Samson carried the See also: gates of Gaza (Judg. xvi
.
3)
.
The bazaars of Gaza are considered good
.
An extensive pottery exists in the town, and black earthenwareSee also: peculiar to the place is manufactured there
.
The See also: climate is dry and comparatively healthy, but the summer temperature often exceeds rro° Fahr
.
The surrounding country is partly cornland, partly waste, and is inhabited by wandering See also: Arabs
.
The prosperity of Ghuzzeh has partially revived through the growing trade in See also: barley, of which the See also: average See also: annual export to Great Britain for 1897-1899 was over 30,000 tons
.
The dress of the See also: people is Egyptian rather than Syrian
.
Gaza is an episcopal see both of the Greek and the Armenian church
.
The Church Missionary Society maintains a See also: mission, with schools for both sexes, and a hospital
.
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