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See also:GEIGE (O. Fr. gigue, gige; O. Ital. and Span. giga; Prov. gigua; O. Dutch gigue)
, in See also:modern See also:German the See also:violin; in See also:medieval German the name applied to the first stringed See also:instruments played with a See also:bow, in contradistinction to those whose strings were plucked by fingers or plectrum such as the See also:cithara, See also:rotta and fidula, the first of these terms having been very generally used to designate various instruments whose strings were plucked
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The name gige in See also:Germany, of which the origin is uncertain,' and its derivatives in other See also:languages, were in the See also:middle ages applied to rebecs having fingerboards
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As the first bowed instruments in See also:Europe were, as far as we know, those of the See also:rebab type, both See also:boat-shaped and See also:pear-shaped, it seems probable that the name clung to them See also:long after the bow had been applied to other stringed instruments derived from the cithara, such as the See also:fiddle (videl) or See also:vielle
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In the romances of the 12th and 13th centuries the gige is frequently mentioned, and generally associated with the rotta
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See also:Early in the 16th See also:century we find definite See also:information concerning the See also:Geige in the See also:works of See also:Sebastian Virdung (1511), Hans Judenkiinig (1523), See also: S.) GEIGER; See also:ABRAHAM (1810-1874), Jewish theologian and orientalist, was See also:born at See also:Frankfort-on-See also:Main on the 24th of May 1810, and educated at the See also:universities of See also:Heidelberg and See also:Bonn . As a student he distinguished himself in See also:philosophy and in See also:philology, and at the See also:close of his course wrote on the relations of Judaism and Mahommedanism a See also:prize See also:essay which was after-wards published in 1833 under the See also:title Was See also:hat Mohammed aus dem Judentum aufgenommen ? (See also:English trans . Judaism and See also:Islam, See also:Madras, 1898) . In See also:November 1832 he went to See also:Wiesbaden as See also:rabbi of the See also:synagogue, and became in 1835 one of the most ' The words gige, gigen, geic appear suddenly in the M . H . German of the 12th century, and thence passed apparently into the See also:Romance languages, though some would See also:reverse the See also:process (e.g . Weigand, Deutsches Worterbuch): An elaborate See also:argument in the Deutsches Worterbuch of J. and W . See also:Grimm (See also:Leipzig, 1897) connects the word with an See also:ancient See also:common Teut. See also:root gag—meaning to sway to and fro, as preserved in numerous forms: e. g . M.H.G gagen, gugen, to sway to and fro (gugen, gagen, the rocking of a See also:cradle), the Swabian gigen, gagen, in the same sense, the Tirolese gaiggern, to sway, doubt, or the old Norse geiga, to go astray or crooked . The reference is to the swaying See also:motion of the violin bow . The English " See also:jig " is derived from gige through the O . Fr. gigue (in the sense of a stringed instrument); the modern See also:French gigue (a See also:dance) is the English '.' jig " re-imported (Hatzfeld and See also:Darmesteter, Diction-?mire) . This opens up another possibility, of the origin of the name of the instrument in the dance which it accompanied . (W . A . P.) See also:GEIJER 551 active promoters of•the Zeitschrift fisr jitdische Theologie (1835-1839 and 1842-1847) . From 1838 to 1863 he lived in See also:Breslau, where he organized the reform See also:movement in Judaism and wrote some of his most important works, including Lehr- and Lesebuch zur Sprache der Mischna (1845), Studien from See also:Maimonides (1850), See also:translation into German of the poems of Juda ha-See also:Levi (1851), and Urschrift and Ubersetzungen der Bibel in ihrer Abhangigkeit von der innern Entwickelung See also:des Judentums (1857) . The last-named See also:work attracted little See also:attention at the See also:time, but now enjoys a See also:great reputation as a new departure in the methods of studying the records of Judaism . The Urschrift has moreover been recognized as one of the most See also:original contributions to biblical See also:science . In 1863 Geiger became See also:head of the synagogue of his native See also:town, and in 187o he removed to See also:Berlin, where, in addition to his duties as See also:chief rabbi, he took the principal See also:charge of the newly established See also:seminary for Jewish science . The Urschrift was followed by a more exhaustive handling of one of its topics in See also:Die Sadducaer and Pharisder (1863), and by a more thorough application of its leading principles in an elaborate See also:history of Judaism (Das Judentum and See also:seine Geschichte) in 1865-1871 . Geiger also contributed frequently on See also:Hebrew, Samaritan and See also:Syriac subjects to the Zeitschrif tderdeutschen morgenldndischen Gesellschaft, and from 1862 until his See also:death (on the 23rd of See also:October 1874). he was editor of a periodical entitled Jiidische Zeitschrift See also:fur Wissenschaft and Leben . He also published a Jewish See also:prayer-See also:book (Israelitisches Gebetbuch) and a variety of See also:minor monographs on See also:historical and See also:literary subjects connected with the fortunes of his See also:people . (I . A.) An Allgemeine Einleitung and five volumes of Nachgelassene Schriften were edited in 1875 by his son See also:LUDWIG GEIGER (b . 1848), who in 188o became extraordinary See also:professor in the university of Berlin . Ludwig Geiger published a large number of See also:biographical and literary works and made a See also:special study of German See also:humanism . He edited the See also:Goethe-Jahrbuch from 2880, Vierteljahrsschrift fur Kultur and Litteratur der See also:Renaissance (1885-1886), Zeitschr. fur die Gesch. der Juden See also:im Deutschland (1886-1891), Zeitschr . fur vergleichende Litt eraturgeschichte and Renaissance-Litteratur (1887-1891) . Among his works are Johann Relic/din, sein Leben and seine Werke (Leipzig, 1871); and Johann See also:Reuchlin's Briefwechsel (See also:Tubingen, 1875); Renaissance and Humanismus in Italien and Deutschland (1882, 2nd ed . 1901); Gesch. des geistigen Lebens der preussischen Hauptstadt (1892-1894); Berlin's geistiges Leben (1894-1896)• See also J . See also:Derenbourg in See also:Jud . Zeitschrift, xi . 299-308; E . Schrieber, Abraham Geiger als Reformator des Judentums (1880), See also:art . (with portrait) in Jewish Encyclopedia . Abraham Geiger's See also:nephew See also:LAZARUS GEIGER (1829-1870), philosopher and philologist, born at Frankfort-on-Main, was destined to See also:commerce, but soon gave himself up to scholarship and studied at See also:Marburg, Bonn and Heidelberg . From 1861 till his sudden death in 187o he was professor in the Jewish high school at Frankfort . His chief aim was to prove that the See also:evolution of human See also:reason is closely See also:bound up with that, of See also:language . He further maintained that the origin of the Indo- . Germanic language is to be sought not in See also:Asia but in central Germany . He was a convinced opponent of See also:rationalism in See also:religion . His chief work was his Unsprung and Entwickelung der menschlichen Sprache and Vernunft (vol. i., See also:Stuttgart, 1868), the principal results of which appeared in a more popular See also:form as Der Ursprung der Sprache (Stuttgart, 1869 and 1878) . The second See also:volume of the former was published in an incomplete form (1872, 2nd ed . 1899) after his death by his See also:brother See also:Alfred Geiger, who also published a number of his scattered papers as Zur Entwickelung der Menschheit (1871, 2nd ed . 1878; Eng. trans . D . See also:Asher, Hist. of the Development of the Human See also:Race, Lond., 1880) . See L . A . See also:Rosenthal, Laz . Geiger: seine Lehre vom Ursprung d . Sprache and Vernunft and sein Leben (Stuttgart, 1883) ; E . Peschier, L . Geiger, sein Leben and Denken (1871); J . See also:Keller, L . Geiger and d . Kritik d . Vernunft (Wertheim, 1883) and Der Ursprung d . Vernunft (Heidelberg, 1884) . |
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