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See also: Byzantine chronicler and ecclesiastic, lived at the end of the 8th and the beginning of the 9th century A.D
.
He was the See also: syncellus (cell-mate, the confidential campanion assigned to the patriarchs, sometimes little more than a See also: spy; see SYNCELLUS) or private secretary of See also: Tara(u)sius, patriarch of Constantinople (784—806), after whose See also: death he retired to a convent, and wrote his See also: Chronicle of events from See also: Adam to See also: Diocletian (285)
.
At his earnest See also: request, the See also: work, which he doubt-less intended to bring down to his own times, was continued after his death by his friend See also: Theophanes See also: Confessor
.
The Chronicle, which, as its title implies, is rather a See also: chronological table (with notes) than a See also: history, is written with See also: special reference to pre-Christian times and the introduction of See also: Christianity, and exhibits the author as a staunch upholder of orthodoxy
.
But in spite of its religious See also: bias and dry and uninteresting character, the fragments of See also: ancient writers and apocryphal books preserved in it render it specially valuable
.
For instance, considerable portions of the See also: original text of the Chronicle of See also: Eusebius have been restored by the aid of Syncellus
.
His chief authorities were Annianus of Alexandria (5th century) and Panodorus, an See also: Egyptian See also: monk, who wrote about the
See also: year 400 and See also: drew largely from Eusebius, Dexippus and See also: Julius See also: Africanus
.
Editio princeps, by J
.
Goar (1652); in See also: Bonn Corpus scriptorum hist
.
Bye., by W
.
See also: Dindorf (1829)
.
See also H
.
Gelzer, Sextus Julius Africanus, ii . I (1885) ; C . See also: Krumbacher, Geschichte der byzantinischen Litteratur (1897)
.
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